योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-28

जायते नश्यति तथा यदिदं याति तिष्ठति ।
तदिदं ब्रह्मणि ब्रह्म ब्रह्मणा च विवर्तते ॥ २८ ॥

jāyate naśyati tathā yadidaṃ yāti tiṣṭhati ,
tadidaṃ brahmaṇi brahma brahmaṇā ca vivartate 28

28. jāyate naśyati tathā yat idam yāti tiṣṭhati
tat idam brahmaṇi brahma brahmaṇā ca vivartate

28. yat idam jāyate naśyati tathā yāti tiṣṭhati
tat idam brahmaṇi brahma brahmaṇā ca vivartate

28. Whatever is born, perishes, moves, and remains static – all of this (idam) is Brahman within Brahman, and it is through Brahman that it appears to undergo transformation.

Words meanings summery:

• जायते (jāyate) - is born, arises, comes into being

• नश्यति (naśyati) - perishes, vanishes, is destroyed

• तथा (tathā) - connecting the verbs ('and' or 'similarly') (similarly, and, thus)

• यत् (yat) - which, whatever (neuter nominative singular)

• इदम् (idam) - refers to the entire manifested world (this, this reality, this (neuter nominative singular))

• याति (yāti) - goes, moves, proceeds

• तिष्ठति (tiṣṭhati) - stands, stays, remains, exists

• तत् (tat) - that, that (neuter nominative singular)

• इदम् (idam) - reinforces tat, refers to the world described by verbs. (this, this reality (neuter nominative singular))

• ब्रह्मणि (brahmaṇi) - in Brahman

• ब्रह्म (brahma) - Brahman

• ब्रह्मणा (brahmaṇā) - by Brahman

• च (ca) - and

• विवर्तते (vivartate) - undergoes apparent transformation or manifestation (appears, manifests, transforms (apparently), revolves)

Words meanings and morphology

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle Indicative

From root jan (to be born, 4th class middle voice).

Root: jan (class 4)

नश्यति (naśyati) - perishes, vanishes, is destroyed

(verb)

3rd person , singular, active, present (laṭ) of naś

Present Active Indicative

From root naś (to perish, 4th class active voice).

Root: naś (class 4)

तथा (tathā) - connecting the verbs ('and' or 'similarly') (similarly, and, thus)

(indeclinable)

यत् (yat) - which, whatever (neuter nominative singular)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Relative pronoun.

इदम् (idam) - refers to the entire manifested world (this, this reality, this (neuter nominative singular))

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Demonstrative pronoun.

याति (yāti) - goes, moves, proceeds

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Active Indicative

From root yā (to go, 2nd class active voice).

Root: yā (class 2)

तिष्ठति (tiṣṭhati) - stands, stays, remains, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active Indicative

From root sthā (to stand, 1st class active voice, reduplicated stem).

Root: sthā (class 1)

तत् (tat) - that, that (neuter nominative singular)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Demonstrative pronoun.

इदम् (idam) - reinforces tat, refers to the world described by verbs. (this, this reality (neuter nominative singular))

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Demonstrative pronoun.

ब्रह्मणि (brahmaṇi) - in Brahman

(noun)

Locative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

Root: bṛh (class 1)

ब्रह्म (brahma) - Brahman

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

Root: bṛh (class 1)

ब्रह्मणा (brahmaṇā) - by Brahman

(noun)

Instrumental, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

Root: bṛh (class 1)

च (ca) - and

(indeclinable)

Conjunction.

विवर्तते (vivartate) - undergoes apparent transformation or manifestation (appears, manifests, transforms (apparently), revolves)

(verb)

3rd person , singular, middle, present (laṭ) of vivart

Present Middle Indicative

From root vṛt (to turn) with prefix vi.

Prefix: vi

Root: vṛt (class 1)