योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-34

चिन्मयेनात्मनाऽज्ञेन स्वसंकल्पनया स्वयम् ।
शून्यता गगनेनेव जीवता प्रकटीकृता ॥ ३४ ॥

cinmayenātmanā'jñena svasaṃkalpanayā svayam ,
śūnyatā gaganeneva jīvatā prakaṭīkṛtā 34

34. cinmayena ātmanā ajñena svasaṃkalpanayā svayam
śūnyatā gaganena iva jīvatā prakaṭīkṛtā

34. cinmayena ajñena ātmanā svasaṃkalpanayā svayam jīvatā gaganena iva śūnyatā prakaṭīkṛtā.

34. Emptiness (śūnyatā) is manifested by the Self (ātman), which is pure consciousness (cinmaya) yet ignorant, through its own imagination (saṃkalpana) and by the individual soul (jīva) itself, just as [emptiness is manifested] by space (gagane).

Words meanings summery:

• चिन्मयेन (cinmayena) - consisting of pure consciousness (consisting of consciousness, full of consciousness, conscious)

• आत्मना (ātmanā) - by the Self (ātman) (by the self, by oneself)

• अज्ञेन (ajñena) - by the ignorant (Self) (by the ignorant, by the unknowing)

• स्वसंकल्पनया (svasaṁkalpanayā) - by its own imagination/conception (by one's own imagination, by one's own conception/resolve)

• स्वयम् (svayam) - by itself, spontaneously (oneself, by oneself, spontaneously)

• शून्यता (śūnyatā) - emptiness, a state of non-reality (emptiness, void, nothingness)

• गगनेन (gaganena) - by space, by the sky (by the sky, by space)

• इव (iva) - just as, like (like, as, as it were)

• जीवता (jīvatā) - by the individual soul (jīva) (by the state of being a living being, by the individual soul)

• प्रकटीकृता (prakaṭīkṛtā) - is manifested (manifested, made apparent, revealed)

Words meanings and morphology

चिन्मयेन (cinmayena) - consisting of pure consciousness (consisting of consciousness, full of consciousness, conscious)

(adjective)

Instrumental, masculine, singular of cinmaya

cinmaya - consisting of consciousness, intelligent, full of thought

From cit (consciousness) + maya (full of, consisting of)

Compound type : Tatpurusha (cit+maya)

• cit – consciousness, thought, intellect
  noun (feminine)
  Root cit (to perceive, know)
  Root: cit (class 1)
• maya – made of, consisting of, full of
  suffix
  Suffix forming adjectives indicating 'made of' or 'full of'

आत्मना (ātmanā) - by the Self (ātman) (by the self, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Root: an (class 2)

Note: Agent of prakaṭīkṛtā

अज्ञेन (ajñena) - by the ignorant (Self) (by the ignorant, by the unknowing)

(adjective)

Instrumental, masculine, singular of ajña

ajña - ignorant, unknowing, fool

a (negation) + jña (knowing, from root jñā)

Compound type : Tatpurusha (a+jña)

• a – not, non, un-
  indeclinable
  Negative prefix
• jña – knowing, wise, knower
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

स्वसंकल्पनया (svasaṁkalpanayā) - by its own imagination/conception (by one's own imagination, by one's own conception/resolve)

(noun)

Instrumental, feminine, singular of svasaṃkalpanā

svasaṁkalpanā - one's own imagination, one's own intention/resolve/will

sva (own) + saṃkalpanā (imagination, resolve)

Compound type : Tatpurusha (sva+saṃkalpanā)

• sva – own, one's own
  adjective (masculine)
• saṃkalpanā – imagination, conception, resolution, intention
  noun (feminine)
  From root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 10)

Note: Instrumental of agency

स्वयम् (svayam) - by itself, spontaneously (oneself, by oneself, spontaneously)

(indeclinable)

Adverbial form of sva

शून्यता (śūnyatā) - emptiness, a state of non-reality (emptiness, void, nothingness)

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, void, nothingness, non-existence

From śūnya (empty) + tā (suffix for abstract noun)

Compound type : Taddhita (śūnya+tā)

• śūnya – empty, void, null, absent
  adjective (masculine)
  From root śvi
  Root: śvi (class 1)
• tā – state of being, -ness, -ity
  indeclinable (feminine)
  Suffix forming abstract feminine nouns

Note: Subject of the passive verb prakaṭīkṛtā

गगनेन (gaganena) - by space, by the sky (by the sky, by space)

(noun)

Instrumental, neuter, singular of gagana

gagana - sky, atmosphere, space

From root gam (to go), implying 'that which is gone into' or 'that in which things move.'

Root: gam (class 1)

Note: Part of a comparison (gaganena iva)

इव (iva) - just as, like (like, as, as it were)

(indeclinable)

Particle expressing comparison

जीवता (jīvatā) - by the individual soul (jīva) (by the state of being a living being, by the individual soul)

(noun)

Instrumental, feminine, singular of jīvatā

jīvatā - state of being alive, life, state of being an individual soul

From jīva (living being) + tā (suffix for abstract noun).

Compound type : Taddhita (jīva+tā)

• jīva – living being, individual soul
  noun (masculine)
  From root jīv (to live)
  Root: jīv (class 1)
• tā – state of being, -ness, -ity
  indeclinable (feminine)
  Suffix forming abstract feminine nouns

Note: Agent of prakaṭīkṛtā

प्रकटीकृता (prakaṭīkṛtā) - is manifested (manifested, made apparent, revealed)

(adjective)

Nominative, feminine, singular of prakaṭīkṛta

prakaṭīkṛta - manifested, made apparent, revealed, disclosed

Past Passive Participle

From prakaṭī-kṛ (to manifest). prakaṭī (manifest) + kṛta (done, made).

Compound type : Compound verb (prakaṭī+kṛta)

• prakaṭī – manifest, evident, public
  adjective
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Acts as the main verb (passive construction)