योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-19

व्याशब्दितं सर्वशक्तेस्तां शक्तिं ब्रह्मतां विदुः ।
मनः सत्तात्मकं नाम यथैतन्मनसि स्थितम् ॥ १९ ॥

vyāśabditaṃ sarvaśaktestāṃ śaktiṃ brahmatāṃ viduḥ ,
manaḥ sattātmakaṃ nāma yathaitanmanasi sthitam 19

19. vyāśabditam sarvaśakteḥ tām śaktim brahmatām viduḥ
manaḥ sattātmakam nāma yathā etat manasi sthitam

19. viduḥ sarvaśakteḥ vyāśabditam tām śaktim brahmatām.
manaḥ sattātmakam nāma yathā etat manasi sthitam.

19. They know that power (śakti), designated as the all-power (sarvaśakti), to be the very state of Brahman (brahmatā). The mind (manas), which is inherently of the nature of existence, is truly (nāma) like this (all that is perceived), residing within itself.

Words meanings summery:

• व्याशब्दितम् (vyāśabditam) - that which is called (designated, called by the word, expressed)

• सर्वशक्तेः (sarvaśakteḥ) - of all power, of the all-powerful

• ताम् (tām) - that (power) (that (feminine accusative singular))

• शक्तिम् (śaktim) - power, energy, capability

• ब्रह्मताम् (brahmatām) - the state of being Brahman, Brahman-ness

• विदुः (viduḥ) - they know, they understand

• मनः (manaḥ) - mind, intellect, thought

• सत्तात्मकम् (sattātmakam) - having the nature of existence, consisting of being

• नाम (nāma) - indeed, truly, by name, for instance

• यथा (yathā) - as, just as, in the manner that

• एतत् (etat) - this (manifestation, world) (this)

• मनसि (manasi) - in the mind

• स्थितम् (sthitam) - situated, placed, existing, steady

Words meanings and morphology

व्याशब्दितम् (vyāśabditam) - that which is called (designated, called by the word, expressed)

(adjective)

Nominative, neuter, singular of vyāśabdita

vyāśabdita - designated, called, expressed, spoken

Past Passive Participle

Derived from `vi` + `ā` + root `śabd` (to sound, to name) + `kta` suffix.

Prefixes: vi+ā

Root: śabd

सर्वशक्तेः (sarvaśakteḥ) - of all power, of the all-powerful

(noun)

Genitive, feminine, singular of sarvaśakti

sarvaśakti - all-power, omnipotence; the all-powerful

Compound type : Karmadhāraya (sarva+śakti)

• sarva – all, every, whole, entire
  pronoun
• śakti – power, energy, capability, potency; the active power of a deity; strength; a spear
  noun (feminine)
  Derived from root `śak` (to be able) + `kti` suffix.
  Root: śak (class 5)

ताम् (tām) - that (power) (that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that (demonstrative pronoun)

शक्तिम् (śaktim) - power, energy, capability

(noun)

Accusative, feminine, singular of śakti

śakti - power, energy, capability, potency; the active power of a deity; strength; a spear

Derived from root `śak` (to be able) + `kti` suffix.

Root: śak (class 5)

ब्रह्मताम् (brahmatām) - the state of being Brahman, Brahman-ness

(noun)

Accusative, feminine, singular of brahmatā

brahmatā - the state or condition of being Brahman; Brahman-ness

Derived from `brahman` + `tā` (abstract suffix).

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (lat) of vid

Present indicative, 3rd person plural

Derived from root `vid` (to know), 2nd class (adā-di).

Root: vid (class 2)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding, will

Root: man (class 4)

सत्तात्मकम् (sattātmakam) - having the nature of existence, consisting of being

(adjective)

Nominative, neuter, singular of sattā-ātmaka

sattā-ātmaka - having the nature of existence or reality

Compound type : Tatpurusha (sattā+ātmaka)

• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root `as` (to be) + `tal` (tā) suffix.
  Root: as (class 2)
• ātmaka – having the nature of, consisting of
  adjective
  Derived from `ātman` + suffix `ka`.

नाम (nāma) - indeed, truly, by name, for instance

(indeclinable)

यथा (yathā) - as, just as, in the manner that

(indeclinable)

एतत् (etat) - this (manifestation, world) (this)

(pronoun)

Nominative, neuter, singular of etas

etas - this (demonstrative pronoun, refers to something near or just mentioned)

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, understanding, will

Root: man (class 4)

स्थितम् (sthitam) - situated, placed, existing, steady

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, placed, standing, existing, firm, steady

Past Passive Participle

Derived from root `sthā` (to stand) + `kta` suffix.

Root: sthā (class 1)