योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-33

अबुद्धं यत्परं धाम तच्चित्तं जीव उच्यते ।
अपरिज्ञात एवाशु बन्धुरायात्यबन्धुताम् ॥ ३३ ॥

abuddhaṃ yatparaṃ dhāma taccittaṃ jīva ucyate ,
aparijñāta evāśu bandhurāyātyabandhutām 33

33. abuddham yat param dhāma tat cittam jīvaḥ ucyate
aparijñātaḥ eva āśu bandhuḥ āyāti abandhutām

33. yat abuddham param dhāma tat cittam jīvaḥ ucyate.
aparijñātaḥ eva āśu bandhuḥ abandhutām āyāti.

33. That supreme reality (dhāma), when not comprehended, is identified with consciousness (citta) and is called the individual soul (jīva). When this truth remains unrecognized, the very bond (bandhu) quickly transforms into freedom from bondage (abandhutām).

Words meanings summery:

• अबुद्धम् (abuddham) - not comprehended (referring to the supreme reality) (unperceived, unknown, not understood)

• यत् (yat) - which (relative pronoun) (which, that, because)

• परम् (param) - supreme, ultimate (supreme, highest, ultimate, subsequent)

• धाम (dhāma) - supreme reality, ultimate truth (abode, light, splendor, power, reality, essential nature)

• तत् (tat) - that (referring to the uncomprehended supreme reality) (that, it)

• चित्तम् (cittam) - consciousness, mental faculty (mind, consciousness, thought)

• जीवः (jīvaḥ) - individual soul (jīva) (living being, individual soul)

• उच्यते (ucyate) - is called, is designated (is called, is said)

• अपरिज्ञातः (aparijñātaḥ) - when this truth remains unrecognized (unrecognized, unknown, not fully understood)

• एव (eva) - just, indeed (indeed, just, only, exactly)

• आशु (āśu) - quickly, swiftly

• बन्धुः (bandhuḥ) - bond, attachment, connection (kinsman, friend, connection, bond)

• आयाति (āyāti) - transforms into, attains (comes, approaches, attains, becomes)

• अबन्धुताम् (abandhutām) - freedom from bondage, detachment (state of having no ties, non-kinship, freedom from bondage)

Words meanings and morphology

अबुद्धम् (abuddham) - not comprehended (referring to the supreme reality) (unperceived, unknown, not understood)

(adjective)

Nominative, neuter, singular of abuddha

abuddha - unperceived, unknown, ignorant, foolish

Past Passive Participle

Negation (a-) of `buddha` (from root `budh` - to awaken, know)

Root: budh (class 1)

Note: Qualifies dhāma (neuter)

यत् (yat) - which (relative pronoun) (which, that, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Qualifies dhāma (neuter)

परम् (param) - supreme, ultimate (supreme, highest, ultimate, subsequent)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

Note: Qualifies dhāma (neuter)

धाम (dhāma) - supreme reality, ultimate truth (abode, light, splendor, power, reality, essential nature)

(noun)

Nominative, neuter, singular of dhāman

dhāman - abode, dwelling, place, light, splendor, power, essential nature, reality

From root dhā (to place, support)

Root: dhā (class 3)

Note: Subject of the clause

तत् (tat) - that (referring to the uncomprehended supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers back to dhāma

चित्तम् (cittam) - consciousness, mental faculty (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Past Passive Participle

Formed from root cit (to perceive, know, understand)

Root: cit (class 1)

Note: Predicate nominative for tat

जीवः (jīvaḥ) - individual soul (jīva) (living being, individual soul)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life, existing

From root jīv (to live)

Root: jīv (class 1)

Note: Predicate nominative for tat and cittam

उच्यते (ucyate) - is called, is designated (is called, is said)

(verb)

3rd person , singular, passive, present (Lat) of vac

Present Passive

From root vac (to speak, say). ucyate is the passive form.

Root: vac (class 2)

अपरिज्ञातः (aparijñātaḥ) - when this truth remains unrecognized (unrecognized, unknown, not fully understood)

(adjective)

Nominative, masculine, singular of aparijñāta

aparijñāta - unknown, unrecognized, not fully comprehended

Past Passive Participle

a (negation) + pari (around, completely) + jñāta (known, from root jñā)

Prefix: pari

Root: jñā (class 9)

Note: Qualifies an implied subject, often referring to the jīva or the understanding.

एव (eva) - just, indeed (indeed, just, only, exactly)

(indeclinable)

Emphatic particle.

आशु (āśu) - quickly, swiftly

(indeclinable)

बन्धुः (bandhuḥ) - bond, attachment, connection (kinsman, friend, connection, bond)

(noun)

Nominative, masculine, singular of bandhu

bandhu - kinsman, friend, relative, bond, tie, connection

From root bandh (to bind)

Root: bandh (class 9)

Note: Subject of āyāti

आयाति (āyāti) - transforms into, attains (comes, approaches, attains, becomes)

(verb)

3rd person , singular, active, present (Lat) of ā-yā

Present Active

From root yā (to go) with prefix ā (towards).

Prefix: ā

Root: yā (class 2)

अबन्धुताम् (abandhutām) - freedom from bondage, detachment (state of having no ties, non-kinship, freedom from bondage)

(noun)

Accusative, feminine, singular of abandhutā

abandhutā - state of being unbound, state of having no kinsmen/friends, non-kinship

a (negation) + bandhu (bond) + tā (suffix for abstract noun, state of being).

Compound type : Tatpurusha (a+bandhu+tā)

• a – not, non, un-
  indeclinable
  Negative prefix
• bandhu – kinsman, friend, bond, tie
  noun (masculine)
  From root bandh (to bind)
  Root: bandh (class 9)
• tā – state of being, -ness, -ity
  indeclinable (feminine)
  Suffix forming abstract feminine nouns

Note: Object of āyāti