योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-3, verse-8

अशेषेण परित्यागो वासनानां य उत्तमः ।
मोक्षं इत्युच्यते ब्रह्मन्स एव विमलक्रमः ॥ ८ ॥

aśeṣeṇa parityāgo vāsanānāṃ ya uttamaḥ ,
mokṣaṃ ityucyate brahmansa eva vimalakramaḥ 8

8. aśeṣeṇa parityāgaḥ vāsanānām yaḥ uttamaḥ
mokṣam iti ucyate brahman saḥ eva vimalakramaḥ

8. O Brahman, the complete and supreme abandonment of latent desires (vāsanā) is called liberation (mokṣa); that alone is the unblemished path.

Words meanings summery:

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• परित्यागः (parityāgaḥ) - abandonment, renunciation, complete relinquishment

• वासनानाम् (vāsanānām) - of latent impressions, of desires, of inclinations

• यः (yaḥ) - which, who, that

• उत्तमः (uttamaḥ) - best, excellent, supreme, highest

• मोक्षम् (mokṣam) - final liberation (mokṣa) (liberation, release)

• इति (iti) - thus, in this manner, so

• उच्यते (ucyate) - is said, is called, is declared

• ब्रह्मन् (brahman) - Addressed to a wise person or a deity associated with ultimate reality (brahman). (O Brahman (addressing Brahma or a knower of Brahman))

• सः (saḥ) - that, he

• एव (eva) - alone, only, indeed, certainly

• विमलक्रमः (vimalakramaḥ) - pure path, unblemished process/order

Words meanings and morphology

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, neuter, singular of aśeṣa

aśeṣa - entire, complete, all, without remainder

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un-, without
  indeclinable
• śeṣa – remainder, residue, balance
  noun (masculine)
  Derived from root śiṣ (to leave, to remain)
  Root: śiṣ (class 7)

Note: Adjective used adverbially.

परित्यागः (parityāgaḥ) - abandonment, renunciation, complete relinquishment

(noun)

Nominative, masculine, singular of parityāga

parityāga - abandonment, renunciation, relinquishment

Derived from pari-tyaj with suffix ghañ.

Prefix: pari

Root: tyaj (class 1)

वासनानाम् (vāsanānām) - of latent impressions, of desires, of inclinations

(noun)

Genitive, feminine, plural of vāsanā

vāsanā - latent impression, subconscious tendency, desire, inclination

From root vas (to dwell) with suffix yuṭ.

Root: vas (class 1)

यः (yaḥ) - which, who, that

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Refers to parityāgaḥ.

उत्तमः (uttamaḥ) - best, excellent, supreme, highest

(adjective)

Nominative, masculine, singular of uttama

uttama - highest, best, excellent, supreme

Superlative form of ud.

मोक्षम् (mokṣam) - final liberation (mokṣa) (liberation, release)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release, freedom

Derived from root muc (to release) with suffix sa.

Root: muc (class 6)

Note: Object of ucyate (is called).

इति (iti) - thus, in this manner, so

(indeclinable)

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

From root vac, present passive, 3rd person singular.

Root: vac (class 2)

ब्रह्मन् (brahman) - Addressed to a wise person or a deity associated with ultimate reality (brahman). (O Brahman (addressing Brahma or a knower of Brahman))

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute, the supreme reality, a Vedic hymn, a priest, spiritual knowledge

Root: bṛh (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to parityāgaḥ.

एव (eva) - alone, only, indeed, certainly

(indeclinable)

विमलक्रमः (vimalakramaḥ) - pure path, unblemished process/order

(noun)

Nominative, masculine, singular of vimalakrama

vimalakrama - pure course, unblemished path, unpolluted sequence

Compound type : karmadhāraya (vimala+krama)

• vimala – pure, stainless, unblemished, clean
  adjective (masculine)
  From 'vi' (without) + 'mala' (dirt, stain)
  Prefix: vi
• krama – step, course, sequence, order, path
  noun (masculine)
  Derived from root kram (to step, go).
  Root: kram (class 1)

Note: Predicate nominative.