योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-3, verse-22

श्रीराम उवाच ।
तीर्थानि देवसद्मानि वनान्यायतनानि च ।
द्रष्टुमुत्कण्ठितं तात ममेदं नाथ मानसम् ॥ २२ ॥

śrīrāma uvāca ,
tīrthāni devasadmāni vanānyāyatanāni ca ,
draṣṭumutkaṇṭhitaṃ tāta mamedaṃ nātha mānasam 22

22. śrīrāmaḥ uvāca tīrthāni devasadmāni vanāni āyatanāni
ca draṣṭum utkaṇṭhitam tāta mama idam nātha mānasam

22. Śrī Rāma said: "Dear father (tāta), O Lord (nātha), this mind (manas) of mine is eager to see sacred places (tīrtha), abodes of gods, forests, and sanctuaries."

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Śrī Rāma

• उवाच (uvāca) - he said, he spoke

• तीर्थानि (tīrthāni) - sacred places, pilgrimage sites

• देवसद्मानि (devasadmāni) - abodes of gods, temples

• वनानि (vanāni) - forests, woods

• आयतनानि (āyatanāni) - sanctuaries, shrines, places of abode

• च (ca) - and, also

• द्रष्टुम् (draṣṭum) - to see, to behold

• उत्कण्ठितम् (utkaṇṭhitam) - eager, longing, desirous

• तात (tāta) - dear father (dear father, dear one, child (vocative))

• मम (mama) - my, mine

• इदम् (idam) - this, this one

• नाथ (nātha) - lord, protector (vocative)

• मानसम् (mānasam) - mind, heart, mental

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma, the illustrious Rāma

Compound of 'śrī' (auspicious, glorious) and 'rāma'.

Compound type : karmadhāraya (śrī+rāma)

• śrī – glory, wealth, prosperity, beauty, auspicious
  noun (feminine)
• rāma – Rāma (name of a king, incarnation of Viṣṇu)
  proper noun (masculine)
  Root: ram (class 1)

Note: Subject of 'uvāca'.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past (liṭ) of vac

perfect

Third person singular perfect, parasmaipada. Reduplicated root.

Root: vac (class 2)

तीर्थानि (tīrthāni) - sacred places, pilgrimage sites

(noun)

Accusative, neuter, plural of tīrtha

tīrtha - ford, crossing place, sacred place (tīrtha), pilgrimage site

From root 'tṝ' (to cross).

Root: tṝ (class 1)

Note: Object of 'draṣṭum'.

देवसद्मानि (devasadmāni) - abodes of gods, temples

(noun)

Accusative, neuter, plural of devasadman

devasadman - abode of gods, temple

Compound type : tatpuruṣa (deva+sadman)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• sadman – seat, dwelling, abode, house
  noun (neuter)
  From root 'sad' (to sit).
  Root: sad (class 1)

Note: Object of 'draṣṭum'.

वनानि (vanāni) - forests, woods

(noun)

Accusative, neuter, plural of vana

vana - forest, wood, grove, water

Root: van (class 1)

Note: Object of 'draṣṭum'.

आयतनानि (āyatanāni) - sanctuaries, shrines, places of abode

(noun)

Accusative, neuter, plural of āyatana

āyatana - resting place, abode, shrine, sanctuary

From root 'yat' (to strive) with prefix 'ā'.

Prefix: ā

Root: yat (class 1)

Note: Object of 'draṣṭum'.

च (ca) - and, also

(indeclinable)

द्रष्टुम् (draṣṭum) - to see, to behold

(indeclinable)

infinitive

Formed from root dṛś with suffix -tum.

Root: dṛś (class 1)

उत्कण्ठितम् (utkaṇṭhitam) - eager, longing, desirous

(adjective)

Nominative, neuter, singular of utkaṇṭhita

utkaṇṭhita - eager, longing, desirous

Past Passive Participle

From verb ut-kaṇṭh.

Prefix: ut

Root: kaṇṭh (class 1)

Note: Modifies 'mānasam'.

तात (tāta) - dear father (dear father, dear one, child (vocative))

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (tāta)

Note: Address to the father.

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person pronoun.

Note: Possessive, 'my'.

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Demonstrative pronoun.

नाथ (nātha) - lord, protector (vocative)

(noun)

Vocative, masculine, singular of nātha

nātha - lord, master, protector, husband (nātha)

From root 'nāth' (to seek aid, implore).

Root: nāth (class 1)

Note: Address to the father.

मानसम् (mānasam) - mind, heart, mental

(noun)

Nominative, neuter, singular of mānasa

mānasa - mental, belonging to the mind, mind (manas), heart

Derived from 'manas' (mind).

Root: man (class 4)

Note: Subject of the clause ('utkaṇṭhitam').