योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-3, verse-30

आवर्जयन्विप्रगणान्परिशृण्वन्प्रजाशिषः ।
आलोकयन्दिगन्तांश्च परिचक्राम जाङ्गलान् ॥ ३० ॥

āvarjayanvipragaṇānpariśṛṇvanprajāśiṣaḥ ,
ālokayandigantāṃśca paricakrāma jāṅgalān 30

30. āvarjayan vipragaṇān pariśṛṇvan prajāśiṣaḥ
ālokayan digantān ca paricakrāma jāṅgalān

30. Winning over the groups of Brahmins, listening attentively to the blessings of the people, and surveying the various directions, he traveled through the wild regions.

Words meanings summery:

• आवर्जयन् (āvarjayan) - winning over, attracting, inclining

• विप्रगणान् (vipragaṇān) - the groups of Brahmins

• परिशृण्वन् (pariśṛṇvan) - listening attentively, hearing all around

• प्रजाशिषः (prajāśiṣaḥ) - the blessings of the people

• आलोकयन् (ālokayan) - surveying, looking around, observing

• दिगन्तान् (digantān) - the ends of the quarters, the distant regions

• च (ca) - and

• परिचक्राम (paricakrāma) - he wandered around, travelled through

• जाङ्गलान् (jāṅgalān) - the wild/arid regions, open country

Words meanings and morphology

आवर्जयन् (āvarjayan) - winning over, attracting, inclining

(adjective)

Nominative, masculine, singular of āvarjayat

āvarjayat - winning over, attracting, causing to bend/incline

Present Active Participle (causative)

From upasarga 'ā-' and causative of root 'vṛj' (to bend, turn) with suffix 'śatṛ'.

Prefix: ā

Root: vṛj (class 10)

विप्रगणान् (vipragaṇān) - the groups of Brahmins

(noun)

Accusative, masculine, plural of vipragaṇa

vipragaṇa - group of Brahmins, assembly of priests

Compound of 'vipra' (Brahmin) and 'gaṇa' (group).

Compound type : tatpurusha (vipra+gaṇa)

• vipra – a Brahmin, a priest, inspired, wise
  noun (masculine)
  From root 'vip' (to tremble, to be inspired).
  Root: vip (class 1)
• gaṇa – group, multitude, troop
  noun (masculine)
  From root 'gaṇ' (to count).
  Root: gaṇ (class 10)

Note: Object of 'āvarjayan'.

परिशृण्वन् (pariśṛṇvan) - listening attentively, hearing all around

(adjective)

Nominative, masculine, singular of pariśṛṇvat

pariśṛṇvat - listening attentively, hearing comprehensively

Present Active Participle

From upasarga 'pari-' and root 'śru' (to hear) with suffix 'śatṛ'.

Prefix: pari

Root: śru (class 5)

प्रजाशिषः (prajāśiṣaḥ) - the blessings of the people

(noun)

Accusative, feminine, plural of prajāśis

prajāśis - blessings of the people/subjects

Compound of 'prajā' (people, subjects) and 'āśis' (blessing, wish).

Compound type : ṣaṣṭhī-tatpuruṣa (prajā+āśis)

• prajā – people, subjects, progeny
  noun (feminine)
  From upasarga 'pra-' and root 'jan' (to produce, be born).
  Prefix: pra
  Root: jan (class 4)
• āśis – blessing, wish, prayer
  noun (feminine)
  From upasarga 'ā-' and root 'śās' (to wish, bless).
  Prefix: ā
  Root: śās (class 2)

Note: Object of 'pariśṛṇvan'.

आलोकयन् (ālokayan) - surveying, looking around, observing

(adjective)

Nominative, masculine, singular of ālokayat

ālokayat - surveying, looking around, observing

Present Active Participle (causative)

From upasarga 'ā-' and causative of root 'lok' (to look at) with suffix 'śatṛ'.

Prefix: ā

Root: lok (class 10)

दिगन्तान् (digantān) - the ends of the quarters, the distant regions

(noun)

Accusative, masculine, plural of diganta

diganta - end of a quarter/direction, distant region

Compound of 'diś' (direction, quarter) and 'anta' (end).

Compound type : tatpurusha (diś+anta)

• diś – direction, quarter, region
  noun (feminine)
  Root: diś (class 6)
• anta – end, boundary, limit
  noun (masculine)

Note: Object of 'ālokayan'.

च (ca) - and

(indeclinable)

Conjunction.

परिचक्राम (paricakrāma) - he wandered around, travelled through

(verb)

3rd person , singular, active, perfect (lit) of paricakrāma

Perfect

From upasarga 'pari-' and root 'kram' (to walk about, wander around). Perfect, 3rd person singular.

Prefix: pari

Root: kram (class 1)

जाङ्गलान् (jāṅgalān) - the wild/arid regions, open country

(noun)

Accusative, masculine, plural of jāṅgala

jāṅgala - belonging to a wilderness, wild, arid land, open country (suitable for cattle)

Derived from 'jaṅgala' (wilderness).

Note: Object of 'paricakrāma'.