योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-3, verse-23

तदेतामर्थितां पूर्वां सफलां कर्तुमर्हसि ।
न सोऽस्ति भुवने नाथ त्वया योऽर्थी न मानितः ॥ २३ ॥

tadetāmarthitāṃ pūrvāṃ saphalāṃ kartumarhasi ,
na so'sti bhuvane nātha tvayā yo'rthī na mānitaḥ 23

23. tat etām arthitām pūrvām saphalām kartum arhasi na
saḥ asti bhuvane nātha tvayā yaḥ arthī na mānitaḥ

23. Therefore, you ought to fulfill this previous request. O Lord (nātha), there is no petitioner in the world who has not been honored by you.

Words meanings summery:

• तत् (tat) - therefore (therefore, so, that)

• एताम् (etām) - this (feminine)

• अर्थिताम् (arthitām) - request, petition, desire

• पूर्वाम् (pūrvām) - former, previous, earlier

• सफलाम् (saphalām) - fruitful, successful, effective

• कर्तुम् (kartum) - to fulfill, to make successful (to do, to make, to perform)

• अर्हसि (arhasi) - you ought, you are able, you deserve

• न (na) - not, no

• सः (saḥ) - he, that one

• अस्ति (asti) - is, exists

• भुवने (bhuvane) - in the world, in the realm

• नाथ (nātha) - lord, protector (vocative)

• त्वया (tvayā) - by you

• यः (yaḥ) - who, which (relative pronoun)

• अर्थी (arthī) - petitioner, requester, seeker

• न (na) - not, no

• मानितः (mānitaḥ) - honored, respected, esteemed

Words meanings and morphology

तत् (tat) - therefore (therefore, so, that)

(indeclinable)

Pronominal stem, here used adverbially as an indeclinable 'therefore'.

Note: Indicates consequence.

एताम् (etām) - this (feminine)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

Demonstrative pronoun.

अर्थिताम् (arthitām) - request, petition, desire

(noun)

Accusative, feminine, singular of arthitā

arthitā - request, petition, desire, need

From 'arthita' (requested) with feminine suffix 'ā'.

Root: arth (class 10)

पूर्वाम् (pūrvām) - former, previous, earlier

(adjective)

Accusative, feminine, singular of pūrva

pūrva - former, previous, eastern, first

Root: pṝ (class 1)

सफलाम् (saphalām) - fruitful, successful, effective

(adjective)

Accusative, feminine, singular of saphala

saphala - fruitful, successful, effective, having fruit

Compound of 'sa' (with) and 'phala' (fruit).

Compound type : bahuvrīhi (sa+phala)

• sa – with, together with, possessing
  indeclinable
• phala – fruit, result, reward, consequence
  noun (neuter)
  Root: phal (class 1)

Note: Complement to 'kartum' for 'arthitām'.

कर्तुम् (kartum) - to fulfill, to make successful (to do, to make, to perform)

(indeclinable)

infinitive

From root 'kṛ' with suffix '-tum'.

Root: kṛ (class 8)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

present

Second person singular present, parasmaipada.

Root: arh (class 1)

Note: Main verb of the first sentence.

न (na) - not, no

(indeclinable)

Particle of negation.

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Refers to 'any petitioner'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present

Third person singular present, parasmaipada.

Root: as (class 2)

भुवने (bhuvane) - in the world, in the realm

(noun)

Locative, neuter, singular of bhuvana

bhuvana - world, earth, being, creature

From root 'bhū' (to be, to exist) with suffix '-ana'.

Root: bhū (class 1)

Note: 'In the world'.

नाथ (nātha) - lord, protector (vocative)

(noun)

Vocative, masculine, singular of nātha

nātha - lord, master, protector, husband (nātha)

From root 'nāth' (to seek aid, implore).

Root: nāth (class 1)

Note: Address to the father.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun.

Note: Agent in passive construction ('mānitaḥ').

यः (yaḥ) - who, which (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Introduces a relative clause.

अर्थी (arthī) - petitioner, requester, seeker

(noun)

Nominative, masculine, singular of arthin

arthin - petitioner, requester, seeker, one who desires something

Agent noun from root 'arth' (to request, to seek).

Root: arth (class 10)

न (na) - not, no

(indeclinable)

Particle of negation.

मानितः (mānitaḥ) - honored, respected, esteemed

(adjective)

Nominative, masculine, singular of mānita

mānita - honored, respected, esteemed, considered

Past Passive Participle

From root 'mān' (to honor, to respect, to think) in causative sense or class 10.

Root: mān (class 10)

Note: Implies 'has been honored'.