योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-3, verse-13

पुनर्जन्माङ्कुरं त्यक्त्वा स्थिता संभृष्टबीजवत् ।
देहार्थं ध्रियते ज्ञातज्ञेया शुद्धेति चोच्यते ॥ १३ ॥

punarjanmāṅkuraṃ tyaktvā sthitā saṃbhṛṣṭabījavat ,
dehārthaṃ dhriyate jñātajñeyā śuddheti cocyate 13

13. punarjanmāṅkuram tyaktvā sthitā saṃbhraṣṭabījavat
dehārtham dhriyate jñātajñeyā śuddhā iti ca ucyate

13. A latent impression (vāsanā) that has abandoned the sprout of rebirth (punarjanma) and remains like a parched seed, yet is sustained for the sake of the body—for whom the knowable has been realized—is declared to be pure.

Words meanings summery:

• पुनर्जन्माङ्कुरम् (punarjanmāṅkuram) - the sprout of rebirth; the germ of reincarnation

• त्यक्त्वा (tyaktvā) - having abandoned; having given up; having left

• स्थिता (sthitā) - remaining; standing; situated

• संभ्रष्टबीजवत् (saṁbhraṣṭabījavat) - like a parched seed; like a seed that has been roasted

• देहार्थम् (dehārtham) - for the sake of the body; for the purpose of the body

• ध्रियते (dhriyate) - is sustained; is held; is maintained

• ज्ञातज्ञेया (jñātajñeyā) - for whom the knowable has been known; one who has realized what is to be known

• शुद्धा (śuddhā) - pure; clean; clear

• इति (iti) - thus; so; in this way; (quotative particle)

• च (ca) - and; also; moreover

• उच्यते (ucyate) - is called; is said; is declared

Words meanings and morphology

पुनर्जन्माङ्कुरम् (punarjanmāṅkuram) - the sprout of rebirth; the germ of reincarnation

(noun)

Accusative, neuter, singular of punarjanmāṅkura

punarjanmāṅkura - sprout of rebirth

Compound of 'punarjanma' (rebirth) and 'aṅkura' (sprout).

Compound type : ṣaṣṭhī-tatpuruṣa (punarjanma+aṅkura)

• punarjanma – rebirth; reincarnation
  noun (neuter)
  'punar' (again) + 'janman' (birth)
  Root: jan (class 4)
• aṅkura – sprout; shoot; germ
  noun (masculine)

Note: Object of 'tyaktvā'.

त्यक्त्वा (tyaktvā) - having abandoned; having given up; having left

(indeclinable)

Absolutive (Gerund)

From root 'tyaj' (to abandon) + suffix '-ktvā'.

Root: tyaj (class 1)

Note: Indicates prior action.

स्थिता (sthitā) - remaining; standing; situated

(adjective)

Nominative, feminine, singular of sthita

sthita - standing; situated; remaining; established

Past Passive Participle

From root 'sthā' (to stand) + kta suffix.

Root: sthā (class 1)

Note: Predicate adjective, implicitly referring to `vāsanā`.

संभ्रष्टबीजवत् (saṁbhraṣṭabījavat) - like a parched seed; like a seed that has been roasted

(indeclinable)

Compound of 'saṃbhraṣṭa' (parched/roasted) and 'bīja' (seed) + '-vat' (like).

Compound type : tatpuruṣa + suffix (sam+bhraṣṭa+bīja+vat)

• sam – together; completely; perfectly
  upasarga
• bhraṣṭa – fallen; roasted; parched
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root 'bhraṃś' (to fall, to be parched) + kta.
  Root: bhraṃś (class 1)
• bīja – seed; germ; origin
  noun (neuter)
• vat – like; similar to; as
  suffix/indeclinable
  Suffix forming adverbs of comparison.

Note: Adverbial usage.

देहार्थम् (dehārtham) - for the sake of the body; for the purpose of the body

(indeclinable)

Compound of 'deha' (body) + 'artha' (purpose, sake).

Compound type : tatpuruṣa (deha+artha)

• deha – body; physical form
  noun (masculine)
  Root: dih (class 1)
• artha – purpose; meaning; wealth; sake
  noun (masculine)
  Root: ṛ (class 3)

Note: Adverbial accusative.

ध्रियते (dhriyate) - is sustained; is held; is maintained

(verb)

3rd person , singular, passive, present (laṭ) of dhṛ

Present Tense

Root 'dhṛ', 3rd class, middle voice.

Root: dhṛ (class 3)

Note: Subject is implicit 'vāsanā'.

ज्ञातज्ञेया (jñātajñeyā) - for whom the knowable has been known; one who has realized what is to be known

(adjective)

Nominative, feminine, singular of jñātajñeya

jñātajñeya - one for whom the knowable has been known

Compound of 'jñāta' (known, past participle) and 'jñeya' (to be known, gerundive). A bahuvrīhi compound.

Compound type : bahuvrīhi (jñāta+jñeya)

• jñāta – known; understood; realized
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root 'jñā' (to know) + kta suffix.
  Root: jñā (class 9)
• jñeya – knowable; to be known; object of knowledge
  noun/adjective (masculine/feminine/neuter)
  Gerundive (NVA)
  From root 'jñā' (to know) + '-eya' suffix.
  Root: jñā (class 9)

Note: Refers to the 'vāsanā' which has realized the truth.

शुद्धा (śuddhā) - pure; clean; clear

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure; clean; clear; purified

Past Passive Participle

From root 'śudh' (to purify) + kta suffix.

Root: śudh (class 4)

Note: Predicate adjective, implicitly referring to `vāsanā`.

इति (iti) - thus; so; in this way; (quotative particle)

(indeclinable)

Root: i (class 2)

Note: Quoting "śuddhā".

च (ca) - and; also; moreover

(indeclinable)

Conjunction.

Note: Connects "iti" and "ucyate".

उच्यते (ucyate) - is called; is said; is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense

Root 'vac' (vach), passive form.

Root: vac (class 2)

Note: Subject is implicit 'vāsanā'.