योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-3, verse-14

अपुनर्जन्मकरणी जीवन्मुक्तेषु देहिषु ।
वासना विद्यते शुद्धा देहे चक्र इव भ्रमः ॥ १४ ॥

apunarjanmakaraṇī jīvanmukteṣu dehiṣu ,
vāsanā vidyate śuddhā dehe cakra iva bhramaḥ 14

14. apunarjanmakaraṇī jīvanmukteṣu dehiṣu vāsanā
vidyate śuddhā dehe cakra iva bhramaḥ

14. Among embodied beings who are liberated while living (jīvanmukta), a pure latent impression (vāsanā) exists. This pure vāsanā does not cause rebirth (punarjanma), persisting in the body like the continued motion of a (spinning) wheel.

Words meanings summery:

• अपुनर्जन्मकरणी (apunarjanmakaraṇī) - not causing rebirth; that which does not lead to reincarnation

• जीवन्मुक्तेषु (jīvanmukteṣu) - among those liberated while living; in the living liberated ones

• देहिषु (dehiṣu) - in embodied beings; among those possessing a body

• वासना (vāsanā) - latent impression; subconscious tendency; desire; mental trace

• विद्यते (vidyate) - exists; is found; is present

• शुद्धा (śuddhā) - pure; clean; clear

• देहे (dehe) - in the body; on the body

• चक्र (cakra) - wheel; disc; circle

• इव (iva) - like; as; as it were

• भ्रमः (bhramaḥ) - turning; whirling; wandering; confusion

Words meanings and morphology

अपुनर्जन्मकरणी (apunarjanmakaraṇī) - not causing rebirth; that which does not lead to reincarnation

(adjective)

Nominative, feminine, singular of apunarjanmakaraṇa

apunarjanmakaraṇa - not causing rebirth

Compound of 'a-' (negation) + 'punarjanma' (rebirth) + 'karaṇa' (causing, making).

Compound type : nañ-tatpuruṣa + tatpuruṣa (a+punarjanma+karaṇa)

• a – not; non-
  indeclinable
  Negative prefix.
• punarjanma – rebirth; reincarnation
  noun (neuter)
  'punar' (again) + 'janman' (birth)
  Root: jan (class 4)
• karaṇa – causing; making; instrument
  noun/adjective (neuter)
  From root 'kṛ' + suffix '-ana'.
  Root: kṛ (class 8)

Note: Predicate adjective for 'vāsanā'.

जीवन्मुक्तेषु (jīvanmukteṣu) - among those liberated while living; in the living liberated ones

(noun)

Locative, masculine, plural of jīvanmukta

jīvanmukta - liberated while living; one who has attained mokṣa in this life

Compound of 'jīvan' (living, present participle of jīv) and 'mukta' (liberated, past participle of muc).

Compound type : karmadhāraya (jīvan+mukta)

• jīvan – living; alive
  adjective (masculine/feminine/neuter)
  Present Active Participle
  From root 'jīv' (to live) + śatṛ suffix.
  Root: jīv (class 1)
• mukta – liberated; released; free
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root 'muc' (to release) + kta suffix.
  Root: muc (class 6)

Note: Qualifies 'dehiṣu'.

देहिषु (dehiṣu) - in embodied beings; among those possessing a body

(noun)

Locative, masculine, plural of dehin

dehin - embodied being; soul in a body; living creature

From 'deha' (body) + '-in' (possessing).

Note: Refers to the individuals in whom the vāsanā exists.

वासना (vāsanā) - latent impression; subconscious tendency; desire; mental trace

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression; subconscious tendency; desire; mental trace; perfume

From root 'vas' (to dwell, to perfume) + suffix '-ana'.

Root: vas (class 1)

Note: The subject noun.

विद्यते (vidyate) - exists; is found; is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Tense

Root 'vid' (4th class, middle voice, 'to exist').

Root: vid (class 4)

Note: The verb for 'vāsanā'.

शुद्धा (śuddhā) - pure; clean; clear

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure; clean; clear; purified

Past Passive Participle

From root 'śudh' (to purify) + kta suffix.

Root: śudh (class 4)

Note: Qualifies 'vāsanā'.

देहे (dehe) - in the body; on the body

(noun)

Locative, masculine, singular of deha

deha - body; physical form

Root: dih (class 1)

Note: Refers to the physical body.

चक्र (cakra) - wheel; disc; circle

(noun)

Nominative, neuter, singular of cakra

cakra - wheel; disc; circle; army formation

From root 'car' (to move) or 'kṛ' (to do).

Root: car (class 1)

Note: Compared to 'bhramaḥ'.

इव (iva) - like; as; as it were

(indeclinable)

Particle of comparison.

Note: Connects 'cakra' and 'bhramaḥ'.

भ्रमः (bhramaḥ) - turning; whirling; wandering; confusion

(noun)

Nominative, masculine, singular of bhrama

bhrama - turning; whirling; wandering; confusion; delusion

From root 'bhram' (to wander, to revolve).

Root: bhram (class 1)

Note: The comparison is "like the turning of a wheel."