योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-3, verse-20

तीर्थपुण्याश्रमश्रेणीर्द्रष्टुमुत्कण्ठितं मनः ।
रामस्याभूद्भृशं तत्र कदाचिद्गुणशालिनः ॥ २० ॥

tīrthapuṇyāśramaśreṇīrdraṣṭumutkaṇṭhitaṃ manaḥ ,
rāmasyābhūdbhṛśaṃ tatra kadācidguṇaśālinaḥ 20

20. tīrthapuṇyāśramaśreṇīḥ draṣṭum utkaṇṭhitam manaḥ
rāmasya abhūt bhṛśam tatra kadācit guṇaśālinaḥ

20. One day, the mind (manas) of the virtuous Rāma became exceedingly eager to see rows of sacred places (tīrtha) and holy hermitages (āśrama).

Words meanings summery:

• तीर्थपुण्याश्रमश्रेणीः (tīrthapuṇyāśramaśreṇīḥ) - series of sacred places and holy hermitages

• द्रष्टुम् (draṣṭum) - to see, to behold

• उत्कण्ठितम् (utkaṇṭhitam) - eager, longing, desirous

• मनः (manaḥ) - mind, intellect, heart

• रामस्य (rāmasya) - of Rāma

• अभूत् (abhūt) - was, became

• भृशम् (bhṛśam) - greatly, intensely, exceedingly

• तत्र (tatra) - there, then, in that case

• कदाचित् (kadācit) - once, one day, sometimes

• गुणशालिनः (guṇaśālinaḥ) - of the virtuous, of one endowed with qualities

Words meanings and morphology

तीर्थपुण्याश्रमश्रेणीः (tīrthapuṇyāśramaśreṇīḥ) - series of sacred places and holy hermitages

(noun)

Accusative, feminine, plural of tīrthapuṇyāśramaśreṇī

tīrthapuṇyāśramaśreṇī - series of sacred places and holy hermitages

Compound type : tatpuruṣa (tīrtha+puṇya+āśrama+śreṇī)

• tīrtha – ford, crossing place, sacred place, pilgrimage site
  noun (neuter)
  Root: tṝ (class 1)
• puṇya – meritorious, virtuous, holy, sacred
  adjective (neuter)
• āśrama – hermitage, monastic retreat, a stage of life (āśrama)
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• śreṇī – row, line, series, class, group
  noun (feminine)
  Root: śri (class 1)

Note: Compound of 'tīrtha', 'puṇya', 'āśrama' (describing the nature of the hermitages) and 'śreṇī' (the main noun).

द्रष्टुम् (draṣṭum) - to see, to behold

(indeclinable)

infinitive

Formed from root dṛś with suffix -tum.

Root: dṛś (class 1)

उत्कण्ठितम् (utkaṇṭhitam) - eager, longing, desirous

(adjective)

Nominative, neuter, singular of utkaṇṭhita

utkaṇṭhita - eager, longing, desirous

Past Passive Participle

From verb ut-kaṇṭh.

Prefix: ut

Root: kaṇṭh (class 1)

Note: Modifies 'manaḥ'.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit (manas)

Root: man (class 4)

Note: Subject of the sentence.

रामस्य (rāmasya) - of Rāma

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (name of a king, incarnation of Viṣṇu)

Root: ram (class 1)

Note: Possessive, 'of Rāma'.

अभूत् (abhūt) - was, became

(verb)

3rd person , singular, active, past (luṅ) of bhū

Aorist

Third person singular Aorist, parasmaipada.

Prefix: a

Root: bhū (class 1)

भृशम् (bhṛśam) - greatly, intensely, exceedingly

(indeclinable)

Note: Adverb modifying 'abhūt' or 'utkaṇṭhitam'.

तत्र (tatra) - there, then, in that case

(indeclinable)

Formed from 'tad' (that) + 'tra' (suffix for place/time).

Note: Refers to the context of the situation.

कदाचित् (kadācit) - once, one day, sometimes

(indeclinable)

From 'kadā' (when) + 'cit' (enclitic particle).

गुणशालिनः (guṇaśālinaḥ) - of the virtuous, of one endowed with qualities

(adjective)

Genitive, masculine, singular of guṇaśālin

guṇaśālin - endowed with good qualities/virtues, virtuous

From 'guṇa' (quality, virtue) and 'śālin' (possessing).

Compound type : tatpuruṣa (guṇa+śālin)

• guṇa – quality, virtue, excellence, string
  noun (masculine)
• śālin – possessing, endowed with, having
  adjective (masculine)
  Suffix -in to śālā (house), then possessive meaning.
  Root: śāl (class 1)

Note: Modifies 'rāmasya'.