योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-3, verse-6

दृश्यं नास्तीति बोधेन मनसो दृश्यमार्जनम् ।
संपन्नं चेत्तदुत्पन्ना परा निर्वाणनिर्वृतिः ॥ ६ ॥

dṛśyaṃ nāstīti bodhena manaso dṛśyamārjanam ,
saṃpannaṃ cettadutpannā parā nirvāṇanirvṛtiḥ 6

6. dṛśyam na asti iti bodhena manasaḥ dṛśya-mārjanam
sampannam cet tat utpannā parā nirvāṇa-nirvṛtiḥ

6. If, through the understanding (bodha) that the visible (dṛśya) world does not truly exist, the mind's purification from all visible objects is achieved, then the supreme peace of final liberation (nirvāṇa) arises.

Words meanings summery:

• दृश्यम् (dṛśyam) - the visible (world/phenomenon) (visible, object of sight, phenomenon)

• न (na) - not

• अस्ति (asti) - exists (is, exists)

• इति (iti) - thus (marking the preceding clause) (thus, in this way, (marks direct speech))

• बोधेन (bodhena) - by the understanding, by the realization (by understanding, by knowledge, by awakening)

• मनसः (manasaḥ) - of the mind

• दृश्य-मार्जनम् (dṛśya-mārjanam) - the cleansing of the mind from visible objects (cleansing of the visible, removal of visible objects)

• सम्पन्नम् (sampannam) - accomplished, achieved (accomplished, completed, obtained)

• चेत् (cet) - if

• तत् (tat) - then (then, that)

• उत्पन्ना (utpannā) - arises (arisen, produced, born)

• परा (parā) - supreme, ultimate (supreme, highest, ultimate)

• निर्वाण-निर्वृतिः (nirvāṇa-nirvṛtiḥ) - the supreme peace of final liberation (nirvāṇa) (the tranquility of liberation, the bliss of nirvana)

Words meanings and morphology

दृश्यम् (dṛśyam) - the visible (world/phenomenon) (visible, object of sight, phenomenon)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive

derived from dṛś

Root: dṛś (class 1)

न (na) - not

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present active

3rd person singular present active indicative

Root: as (class 2)

इति (iti) - thus (marking the preceding clause) (thus, in this way, (marks direct speech))

(indeclinable)

बोधेन (bodhena) - by the understanding, by the realization (by understanding, by knowledge, by awakening)

(noun)

Instrumental, masculine, singular of bodha

bodha - understanding, knowledge, awakening

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, spirit

Note: 'manaso' in sandhi.

दृश्य-मार्जनम् (dṛśya-mārjanam) - the cleansing of the mind from visible objects (cleansing of the visible, removal of visible objects)

(noun)

Nominative, neuter, singular of dṛśya-mārjana

dṛśya-mārjana - cleansing of the visible, removal of visible objects

Compound type : tatpurusha (dṛśya+mārjana)

• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive
  derived from dṛś
  Root: dṛś (class 1)
• mārjana – cleansing, wiping, purifying
  noun (neuter)
  Root: mṛj (class 2)

Note: 'dṛśyamārjanam' in sandhi.

सम्पन्नम् (sampannam) - accomplished, achieved (accomplished, completed, obtained)

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, completed, obtained

Past Passive Participle

derived from sam + pad

Prefix: sam

Root: pad (class 4)

Note: 'sampannaṃ' in sandhi.

चेत् (cet) - if

(indeclinable)

तत् (tat) - then (then, that)

(indeclinable)

Note: 'tad' in sandhi. Adverbial usage of neuter pronoun.

उत्पन्ना (utpannā) - arises (arisen, produced, born)

(adjective)

Nominative, feminine, singular of utpanna

utpanna - arisen, produced, born

Past Passive Participle

derived from ud + pad

Prefix: ud

Root: pad (class 4)

Note: Qualifies 'nirvāṇa-nirvṛtiḥ'.

परा (parā) - supreme, ultimate (supreme, highest, ultimate)

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, other

Note: Qualifies 'nirvāṇa-nirvṛtiḥ'.

निर्वाण-निर्वृतिः (nirvāṇa-nirvṛtiḥ) - the supreme peace of final liberation (nirvāṇa) (the tranquility of liberation, the bliss of nirvana)

(noun)

Nominative, feminine, singular of nirvāṇa-nirvṛti

nirvāṇa-nirvṛti - the tranquility of liberation, the bliss of nirvana

Compound type : tatpurusha (nirvāṇa+nirvṛti)

• nirvāṇa – extinction, liberation, nirvana
  noun (neuter)
  Prefix: nis
  Root: vā (class 2)
• nirvṛti – tranquility, bliss, liberation, cessation
  noun (feminine)
  Prefix: nis
  Root: vṛt (class 1)

Note: 'nirvāṇanirvṛtiḥ' in sandhi.