वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-31, verse-34

ततस्ते राक्षसाः स्नात्वा नर्मदाया वराम्भसि ।
उत्तीर्य पुष्पाण्याजह्रुर्बल्यर्थं रावणस्य तु ॥३४॥

34. tataste rākṣasāḥ snātvā narmadāyā varāmbhasi ,
uttīrya puṣpāṇyājahrurbalyarthaṃ rāvaṇasya tu.

34. tataḥ te rākṣasāḥ snātvā narmadāyāḥ varāmbhasi
uttīrya puṣpāṇi ājuhruḥ baliyartham rāvaṇasya tu

34. tataḥ te rākṣasāḥ narmadāyāḥ varāmbhasi snātvā
uttīrya rāvaṇasya baliyartham puṣpāṇi ājuhruḥ tu

34. Then, those rākṣasas, having bathed in the excellent water of the Narmadā (river) and emerged, indeed brought flowers for Rāvaṇa's offering.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• ते (te) - those (rākṣasas) (those)

• राक्षसाः (rākṣasāḥ) - rākṣasas, demons

• स्नात्वा (snātvā) - having bathed

• नर्मदायाः (narmadāyāḥ) - of the Narmadā

• वराम्भसि (varāmbhasi) - in the excellent water

• उत्तीर्य (uttīrya) - having emerged, having come out

• पुष्पाणि (puṣpāṇi) - flowers

• आजुह्रुः (ājuhruḥ) - they brought, they offered

• बलियर्थम् (baliyartham) - for the purpose of offering, for the offering

• रावणस्य (rāvaṇasya) - of Rāvaṇa

• तु (tu) - indeed, but, however

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

ते (te) - those (rākṣasas) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

राक्षसाः (rākṣasāḥ) - rākṣasas, demons

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - demon, rākṣasa

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Ktvā)

From root snā- (to bathe)

Root: snā (class 2)

Note: Indicates an action completed before the main verb.

नर्मदायाः (narmadāyāḥ) - of the Narmadā

(proper noun)

Genitive, feminine, singular of narmadā

narmadā - Narmadā (a sacred river in India)

वराम्भसि (varāmbhasi) - in the excellent water

(noun)

Locative, neuter, singular of vara-ambhas

vara-ambhas - excellent water

Tatpurusha compound of vara (excellent) and ambhas (water)

Compound type : tatpurusha (vara+ambhas)

• vara – excellent, best, finest
  adjective (masculine)
• ambhas – water
  noun (neuter)

उत्तीर्य (uttīrya) - having emerged, having come out

(indeclinable)

Absolutive (Lyap)

From root tṛ- (to cross) with upasarga ud-

Prefix: ud

Root: tṛ (class 1)

Note: Indicates an action completed before the main verb.

पुष्पाणि (puṣpāṇi) - flowers

(noun)

Accusative, neuter, plural of puṣpa

puṣpa - flower, blossom

आजुह्रुः (ājuhruḥ) - they brought, they offered

(verb)

3rd person , plural, active, perfect past (liṭ) of ā-hṛ

From root hṛ- (to carry) with upasarga ā-

Prefix: ā

Root: hṛ (class 1)

बलियर्थम् (baliyartham) - for the purpose of offering, for the offering

(indeclinable)

Compound with artha (purpose) used adverbially

Compound type : tatpurusha (bali+artha)

• bali – offering, tribute, religious offering
  noun (masculine)
• artha – purpose, aim, sake, meaning
  noun (masculine)

रावणस्य (rāvaṇasya) - of Rāvaṇa

(proper noun)

Genitive, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa, the demon king of Laṅkā

तु (tu) - indeed, but, however

(indeclinable)