वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-10, verse-7

समाप्ते नियमे तस्य ननृतुश्चाप्सरोगणाः ।
पपात पुष्पवर्षं च क्षुभिताश्चापि देवताः ॥७॥

7. samāpte niyame tasya nanṛtuścāpsarogaṇāḥ ,
papāta puṣpavarṣaṃ ca kṣubhitāścāpi devatāḥ.

7. samāpte niyame tasya nanṛtuḥ ca apsarogaṇāḥ
papāta puṣpavarṣaṃ ca kṣubhitāḥ ca api devatāḥ

7. tasya niyame samāpte apsarogaṇāḥ ca nanṛtuḥ
puṣpavarṣaṃ ca papāta devatāḥ ca api kṣubhitāḥ

7. When his spiritual discipline (niyama) was completed, hosts of celestial nymphs (apsarogaṇāḥ) danced, a shower of flowers fell, and even the deities became agitated.

Words meanings summery:

• समाप्ते (samāpte) - when completed (on completion, when completed, in the completed)

• नियमे (niyame) - when his spiritual discipline (niyama) (in the vow, in the discipline, in the restraint)

• तस्य (tasya) - his (his, of him)

• ननृतुः (nanṛtuḥ) - danced (they danced)

• च (ca) - and (and, also)

• अप्सरोगणाः (apsarogaṇāḥ) - hosts of celestial nymphs (apsarogaṇāḥ) (hosts of apsaras, groups of celestial nymphs)

• पपात (papāta) - fell (it fell, it dropped)

• पुष्पवर्षं (puṣpavarṣaṁ) - a shower of flowers (shower of flowers, rain of flowers)

• च (ca) - and (and, also)

• क्षुभिताः (kṣubhitāḥ) - agitated (agitated, disturbed, shaken)

• च (ca) - and (and, also)

• अपि (api) - even (also, even, moreover)

• देवताः (devatāḥ) - the deities (deities, gods)

Words meanings and morphology

समाप्ते (samāpte) - when completed (on completion, when completed, in the completed)

(participle)

Locative, masculine, singular of samāpta

samāpta - completed, finished, ended

Past Passive Participle

Derived from root 'āp' (to obtain) with prefixes 'sam-' and 'ā-'.

Prefixes: sam+ā

Root: āp (class 5)

Note: Adjective modifying 'niyame'.

नियमे (niyame) - when his spiritual discipline (niyama) (in the vow, in the discipline, in the restraint)

(noun)

Locative, masculine, singular of niyama

niyama - restraint, self-control, discipline, spiritual observance, vow

From root 'yam' (to restrain) with prefix 'ni-'.

Prefix: ni

Root: yam (class 1)

Note: Refers to Vibhīṣaṇa's ascetic practice.

तस्य (tasya) - his (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, refers to Vibhīṣaṇa.

ननृतुः (nanṛtuḥ) - danced (they danced)

(verb)

3rd person , plural, active, perfect (lit) of nṛt

Root: nṛt (class 4)

Note: Verb for 'apsarogaṇāḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

अप्सरोगणाः (apsarogaṇāḥ) - hosts of celestial nymphs (apsarogaṇāḥ) (hosts of apsaras, groups of celestial nymphs)

(noun)

Nominative, masculine, plural of apsarogaṇa

apsarogaṇa - a host or group of apsaras

Compound type : tatpuruṣa (apsaras+gaṇa)

• apsaras – celestial nymph, a mythological being of great beauty
  noun (feminine)
• gaṇa – group, host, troop, collection
  noun (masculine)

Note: Subject of 'nanṛtuḥ'.

पपात (papāta) - fell (it fell, it dropped)

(verb)

3rd person , singular, active, perfect (lit) of pat

Root: pat (class 1)

Note: Verb for 'puṣpavarṣaṃ'.

पुष्पवर्षं (puṣpavarṣaṁ) - a shower of flowers (shower of flowers, rain of flowers)

(noun)

Nominative, neuter, singular of puṣpavarṣa

puṣpavarṣa - shower of flowers, rain of flowers

Compound type : tatpuruṣa (puṣpa+varṣa)

• puṣpa – flower, blossom
  noun (neuter)
• varṣa – rain, shower, year
  noun (neuter)
  Root: vṛṣ (class 1)

Note: Subject of 'papāta'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

क्षुभिताः (kṣubhitāḥ) - agitated (agitated, disturbed, shaken)

(participle)

Nominative, masculine, plural of kṣubhita

kṣubhita - agitated, disturbed, shaken, troubled

Past Passive Participle

Derived from root 'kṣubh' (to agitate, to be agitated).

Root: kṣubh (class 1)

Note: Adjective for 'devatāḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects with 'api'.

अपि (api) - even (also, even, moreover)

(indeclinable)

Note: Emphasizes 'devatāḥ'.

देवताः (devatāḥ) - the deities (deities, gods)

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity, god

Note: Subject of implied 'abhūvan' (became), or predicate with 'kṣubhitāḥ'.