वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-10, verse-28

एष मे परमोदार वरः परमको मतः ।
न हि धर्माभिरक्तानां लोके किं चन दुर्लभम् ॥२८॥

28. eṣa me paramodāra varaḥ paramako mataḥ ,
na hi dharmābhiraktānāṃ loke kiṃ cana durlabham.

28. eṣaḥ me parama-udāraḥ varaḥ paramakaḥ mataḥ na
hi dharma-abhiraktānām loke kim cana durlabham

28. eṣaḥ parama-udāraḥ paramakaḥ varaḥ me mataḥ hi (tathā
hi) loke dharma-abhiraktānām kim cana durlabham na (asti)

28. This boon, which is most generous and supreme, is considered by me. For truly, nothing is difficult to obtain in this world for those who are deeply devoted to natural law (dharma).

Words meanings summery:

• एषः (eṣaḥ) - this (masculine)

• मे (me) - by me (agent in passive construction) (by me, for me, my)

• परम-उदारः (parama-udāraḥ) - most generous, supremely noble

• वरः (varaḥ) - boon, blessing, excellent thing

• परमकः (paramakaḥ) - supreme, chief, ultimate

• मतः (mataḥ) - considered, thought, approved

• न (na) - not, no

• हि (hi) - for, indeed, truly

• धर्म-अभिरक्तानाम् (dharma-abhiraktānām) - for those who are deeply devoted to natural law (dharma)

• लोके (loke) - in the world, among people

• किम् (kim) - anything (in conjunction with 'cana' and a negative particle 'na') (what, anything (in negative contexts))

• चन (cana) - at all (emphasizing the 'nothing' in 'kim cana na durlabham') (even, indeed (often with 'kim' to mean 'anything at all'))

• दुर्लभम् (durlabham) - difficult to obtain, rare, inaccessible

Words meanings and morphology

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this (demonstrative pronoun)

मे (me) - by me (agent in passive construction) (by me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, myself (first person pronoun)

परम-उदारः (parama-udāraḥ) - most generous, supremely noble

(adjective)

Nominative, masculine, singular of parama-udāra

parama-udāra - most generous, supremely noble, exceedingly liberal

Compound type : karmadharaya (parama+udāra)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• udāra – generous, noble, liberal, high-minded
  adjective (masculine)
  From prefix ud + root ṛ (to go).
  Prefix: ud
  Root: ṛ (class 1)

वरः (varaḥ) - boon, blessing, excellent thing

(noun)

Nominative, masculine, singular of vara

vara - boon, blessing, choice, excellent, husband

परमकः (paramakaḥ) - supreme, chief, ultimate

(adjective)

Nominative, masculine, singular of paramaka

paramaka - supreme, ultimate, principal, highest

From parama (supreme) + suffix -ka.

मतः (mataḥ) - considered, thought, approved

(adjective)

Nominative, masculine, singular of mata

mata - thought, considered, approved, known

Past Passive Participle

Derived from the root man (to think, believe).

Root: man (class 4)

न (na) - not, no

(indeclinable)

हि (hi) - for, indeed, truly

(indeclinable)

धर्म-अभिरक्तानाम् (dharma-abhiraktānām) - for those who are deeply devoted to natural law (dharma)

(adjective)

Genitive, masculine, plural of dharma-abhirakta

dharma-abhirakta - deeply attached or devoted to dharma/righteousness

Compound type : tatpurusha (dharma+abhirakta)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• abhirakta – attached, devoted, fond of, pleased
  adjective (masculine)
  Past Passive Participle
  Derived from the root rañj (to color, dye, attach) with prefix abhi.
  Prefix: abhi
  Root: rañj (class 1)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, universe

किम् (kim) - anything (in conjunction with 'cana' and a negative particle 'na') (what, anything (in negative contexts))

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, anything (interrogative pronoun)

चन (cana) - at all (emphasizing the 'nothing' in 'kim cana na durlabham') (even, indeed (often with 'kim' to mean 'anything at all'))

(indeclinable)

दुर्लभम् (durlabham) - difficult to obtain, rare, inaccessible

(adjective)

Nominative, neuter, singular of durlabha

durlabha - difficult to obtain, rare, inaccessible

Compound type : tatpurusha (dur+labha)

• dur – difficult, bad, ill, hard
  prefix
• labha – obtaining, gain, acquisition
  noun (masculine)
  Derived from root labh (to obtain, gain).
  Root: labh (class 1)