वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-10, verse-18

न हि चिन्ता ममान्येषु प्राणिष्वमरपूजित ।
तृणभूता हि मे सर्वे प्राणिनो मानुषादयः ॥१८॥

18. na hi cintā mamānyeṣu prāṇiṣvamarapūjita ,
tṛṇabhūtā hi me sarve prāṇino mānuṣādayaḥ.

18. na hi cintā mama anyeṣu prāṇiṣu amarapūjita
tṛṇabhūtāḥ hi me sarve prāṇinaḥ mānuṣādayaḥ

18. amarapūjita mama anyeṣu prāṇiṣu cintā na hi
me sarve mānuṣādayaḥ prāṇinaḥ hi tṛṇabhūtāḥ

18. O revered by the immortals, I truly have no concern for other living beings. Indeed, all creatures, including humans and others, are as insignificant as grass to me.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• चिन्ता (cintā) - concern, worry, thought

• मम (mama) - my, to me

• अन्येषु (anyeṣu) - in others

• प्राणिषु (prāṇiṣu) - in living beings, in creatures

• अमरपूजित (amarapūjita) - Addressed to Brahmā. (O worshipped by immortals, O revered by gods)

• तृणभूताः (tṛṇabhūtāḥ) - having become like grass, insignificant as grass

• हि (hi) - indeed, surely, for, because

• मे (me) - to me, my

• सर्वे (sarve) - all

• प्राणिनः (prāṇinaḥ) - living beings, creatures

• मानुषादयः (mānuṣādayaḥ) - humans and others, beginning with humans

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

चिन्ता (cintā) - concern, worry, thought

(noun)

Nominative, feminine, singular of cintā

cintā - thought, consideration, anxiety, worry, concern

from root cit (to perceive, think)

Root: cit (class 10)

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

अन्येषु (anyeṣu) - in others

(pronoun)

Locative, masculine, plural of anya

anya - other, different, another

Note: Refers to 'other creatures'.

प्राणिषु (prāṇiṣu) - in living beings, in creatures

(noun)

Locative, masculine, plural of prāṇin

prāṇin - living, endowed with breath; a living being, an animal, creature

from prāṇa (breath, life)

Root: an (class 2)

अमरपूजित (amarapūjita) - Addressed to Brahmā. (O worshipped by immortals, O revered by gods)

(adjective)

Vocative, masculine, singular of amarapūjita

amarapūjita - worshipped by immortals (gods)

Compound type : tatpuruṣa (amara+pūjita)

• amara – immortal, god
  noun (masculine)
  A-mara (not mortal)
  Prefix: a
  Root: mṛ (class 6)
• pūjita – worshipped, honored, revered
  adjective (masculine)
  past passive participle
  from root pūj (to worship)
  Root: pūj (class 10)

तृणभूताः (tṛṇabhūtāḥ) - having become like grass, insignificant as grass

(adjective)

Nominative, masculine, plural of tṛṇabhūta

tṛṇabhūta - become grass, as insignificant as grass

Compound type : tatpuruṣa (tṛṇa+bhūta)

• tṛṇa – grass, straw
  noun (neuter)
  Root: tṛh (class 7)
• bhūta – become, been; creature, element
  adjective (masculine)
  past passive participle
  from root bhū (to be, become)
  Root: bhū (class 1)

Note: Qualifies `prāṇinaḥ`.

हि (hi) - indeed, surely, for, because

(indeclinable)

मे (me) - to me, my

(pronoun)

singular of asmad

asmad - I, me

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies `prāṇinaḥ`.

प्राणिनः (prāṇinaḥ) - living beings, creatures

(noun)

Nominative, masculine, plural of prāṇin

prāṇin - living, endowed with breath; a living being, an animal, creature

from prāṇa (breath, life)

Root: an (class 2)

मानुषादयः (mānuṣādayaḥ) - humans and others, beginning with humans

(noun)

Nominative, masculine, plural of mānuṣādi

mānuṣādi - beginning with humans, humans and so forth

Compound type : tatpuruṣa (mānuṣa+ādi)

• mānuṣa – human, man
  noun (masculine)
  derived from manu
  Root: man
• ādi – beginning, starting with; and so on
  noun (masculine)
  Root: ad (class 2)