वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-10, verse-41

कुम्भकर्णस्तु दुष्टात्मा चिन्तयामास दुःखितः ।
कीर्दृशं किं न्विदं वाक्यं ममाद्य वदनाच्च्युतम् ॥४१॥

41. kumbhakarṇastu duṣṭātmā cintayāmāsa duḥkhitaḥ ,
kīrdṛśaṃ kiṃ nvidaṃ vākyaṃ mamādya vadanāccyutam.

41. kumbhakarṇaḥ tu duṣṭātmā cintayāmāsa duḥkhitaḥ |
kīrdaśam kim nu idam vākyam mama adya vadanāt cyutam

41. duṣṭātmā duḥkhitaḥ kumbhakarṇaḥ tu cintayāmāsa adya
mama vadanāt cyutam idam kim nu kīrdaśam vākyam

41. Kumbhakarna, with his wicked spirit (ātman), pondered sorrowfully, "What kind of statement is this, indeed, that has come from my mouth today?"

Words meanings summery:

• कुम्भकर्णः (kumbhakarṇaḥ) - Kumbhakarna, the giant brother of Ravana (Kumbhakarna)

• तु (tu) - indeed (but, however, indeed)

• दुष्टात्मा (duṣṭātmā) - with a wicked inner nature, distressed in spirit (wicked-souled, evil-minded, distressed in spirit)

• चिन्तयामास (cintayāmāsa) - he reflected deeply and sadly (he pondered, he thought)

• दुःखितः (duḥkhitaḥ) - sad and troubled (distressed, sorrowful, unhappy)

• कीर्दशम् (kīrdaśam) - what kind of (what kind of, of what nature)

• किम् (kim) - what, indeed (what?, why?, whether, indeed)

• नु (nu) - indeed (now, then, indeed, surely, perhaps)

• इदम् (idam) - this (this, this one)

• वाक्यम् (vākyam) - statement (statement, word, sentence)

• मम (mama) - my (my, of me)

• अद्य (adya) - today (today, now)

• वदनात् (vadanāt) - from my mouth (from the mouth, from the face)

• च्युतम् (cyutam) - come forth, uttered (fallen, dropped, uttered)

Words meanings and morphology

कुम्भकर्णः (kumbhakarṇaḥ) - Kumbhakarna, the giant brother of Ravana (Kumbhakarna)

(proper noun)

Nominative, masculine, singular of kumbhakarṇa

kumbhakarṇa - Kumbhakarna (name of a giant, brother of Ravana)

Compound type : bahuvrīhi (kumbha+karṇa)

• kumbha – pot, pitcher, frontal protuberance on an elephant's head
  noun (masculine)
• karṇa – ear, rudder, angle, corner
  noun (masculine)

तु (tu) - indeed (but, however, indeed)

(indeclinable)

दुष्टात्मा (duṣṭātmā) - with a wicked inner nature, distressed in spirit (wicked-souled, evil-minded, distressed in spirit)

(adjective)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - wicked-souled, evil-minded, having a bad nature

Compound type : bahuvrīhi (duṣṭa+ātman)

• duṣṭa – spoiled, bad, wicked, corrupted
  adjective
  Past Passive Participle
  From root 'duṣ' (to be bad, faulty) + ktapratyaya
  Root: duṣ (class 4)
• ātman – self, soul, spirit, individual essence, mind
  noun (masculine)

चिन्तयामास (cintayāmāsa) - he reflected deeply and sadly (he pondered, he thought)

(verb)

3rd person , singular, active, perfect (lit) of cint

Periphrastic Perfect

From the causative stem 'cintay-' of root 'cit' (to perceive, to think), formed with 'āmāsa'.

Root: cit (class 1)

दुःखितः (duḥkhitaḥ) - sad and troubled (distressed, sorrowful, unhappy)

(adjective)

Nominative, masculine, singular of duḥkhita

duḥkhita - distressed, sad, unhappy, afflicted

Past Passive Participle

From root 'duḥkh' (to suffer, be unhappy) + 'ita' suffix.

Root: duḥkh (class 10)

कीर्दशम् (kīrdaśam) - what kind of (what kind of, of what nature)

(adjective)

Nominative, neuter, singular of kīdṛśa

kīdṛśa - of what sort or kind, what like, how

Note: Also accusative singular neuter; used in interrogative sense.

किम् (kim) - what, indeed (what?, why?, whether, indeed)

(indeclinable)

नु (nu) - indeed (now, then, indeed, surely, perhaps)

(indeclinable)

इदम् (idam) - this (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (demonstrative pronoun)

Note: Also accusative singular neuter.

वाक्यम् (vākyam) - statement (statement, word, sentence)

(noun)

Nominative, neuter, singular of vākya

vākya - speech, word, sentence, statement, declaration

From root 'vac' (to speak) + 'ya' suffix.

Root: vac (class 2)

Note: Also accusative singular neuter.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

अद्य (adya) - today (today, now)

(indeclinable)

वदनात् (vadanāt) - from my mouth (from the mouth, from the face)

(noun)

Ablative, neuter, singular of vadana

vadana - mouth, face, utterance

From root 'vad' (to speak) + 'ana' suffix.

Root: vad (class 1)

च्युतम् (cyutam) - come forth, uttered (fallen, dropped, uttered)

(adjective)

Nominative, neuter, singular of cyuta

cyuta - fallen, dropped, escaped, come forth, uttered

Past Passive Participle

From root 'cyu' (to move, to fall) + 'kta' suffix.

Root: cyu (class 1)

Note: Also accusative singular neuter.