वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-10, verse-22
एवं पितामहोक्तस्य दशग्रीवस्य रक्षसः ।
अग्नौ हुतानि शीर्षाणि यानि तान्युत्थितानि वै ॥२२॥
अग्नौ हुतानि शीर्षाणि यानि तान्युत्थितानि वै ॥२२॥
22. evaṃ pitāmahoktasya daśagrīvasya rakṣasaḥ ,
agnau hutāni śīrṣāṇi yāni tānyutthitāni vai.
agnau hutāni śīrṣāṇi yāni tānyutthitāni vai.
22.
evam pitāmaha uktasya daśagrīvasya rakṣasaḥ
agnau hutāni śīrṣāṇi yāni tāni utthitāni vai
agnau hutāni śīrṣāṇi yāni tāni utthitāni vai
22.
evam pitāmaha uktasya daśagrīvasya rakṣasaḥ
yāni śīrṣāṇi agnau hutāni tāni vai utthitāni
yāni śīrṣāṇi agnau hutāni tāni vai utthitāni
22.
Thus, for the demon (rākṣasa) Daśagrīva, whose heads had been offered into the fire, as declared by the grandfather (pitāmaha), those very heads indeed rose up again.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, so
- पितामह (pitāmaha) - the progenitor Brahmā (grandfather)
- उक्तस्य (uktasya) - as spoken/declared by (spoken, declared)
- दशग्रीवस्य (daśagrīvasya) - of Daśagrīva (Rāvaṇa)
- रक्षसः (rakṣasaḥ) - of the demon Rāvaṇa (of the demon)
- अग्नौ (agnau) - in the fire
- हुतानि (hutāni) - offered, sacrificed
- शीर्षाणि (śīrṣāṇi) - heads
- यानि (yāni) - which, whatever
- तानि (tāni) - those heads (those)
- उत्थितानि (utthitāni) - risen, appeared, stood up
- वै (vai) - indeed, certainly
Words meanings and morphology
एवम् (evam) - thus, so
(indeclinable)
पितामह (pitāmaha) - the progenitor Brahmā (grandfather)
(noun)
Genitive, masculine, singular of pitāmaha
pitāmaha - grandfather, great sire, progenitor
Note: Part of a compound with uktasya, but separated for no-sandhi list.
उक्तस्य (uktasya) - as spoken/declared by (spoken, declared)
(adjective)
Genitive, masculine, singular of ukta
ukta - spoken, said, declared
Past Passive Participle
Derived from root √vac (to speak) with suffix -ta
Root: vac (class 2)
Note: Agrees with Daśagrīvasya and Rakṣasaḥ.
दशग्रीवस्य (daśagrīvasya) - of Daśagrīva (Rāvaṇa)
(proper noun)
Genitive, masculine, singular of daśagrīva
daśagrīva - having ten necks/heads, Daśagrīva (Rāvaṇa)
Compound type : Bahuvrīhi (daśan+grīvā)
- daśan – ten
numeral - grīvā – neck, head
noun (feminine)
रक्षसः (rakṣasaḥ) - of the demon Rāvaṇa (of the demon)
(noun)
Genitive, masculine, singular of rakṣas
rakṣas - demon, fiend
Note: Agrees with Daśagrīvasya.
अग्नौ (agnau) - in the fire
(noun)
Locative, masculine, singular of agni
agni - fire
हुतानि (hutāni) - offered, sacrificed
(adjective)
Nominative, neuter, plural of huta
huta - offered, sacrificed
Past Passive Participle
Derived from root √hu (to offer, sacrifice) with suffix -ta
Root: hu (class 3)
शीर्षाणि (śīrṣāṇi) - heads
(noun)
Nominative, neuter, plural of śīrṣa
śīrṣa - head
यानि (yāni) - which, whatever
(pronoun)
Nominative, neuter, plural of ya
ya - which, whatever, who
तानि (tāni) - those heads (those)
(pronoun)
Nominative, neuter, plural of tad
tad - that, those
उत्थितानि (utthitāni) - risen, appeared, stood up
(adjective)
Nominative, neuter, plural of utthita
utthita - risen, appeared, stood up
Past Passive Participle
Derived from root √sthā (to stand) with upasarga ut-
Prefix: ut
Root: sthā (class 1)
वै (vai) - indeed, certainly
(indeclinable)