मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-94, verse-13
तेभ्योऽखिलेभ्यो योगिभ्यः पितृभ्यो यतमानसः ।
नमो नमो नमस्ते मे प्रसीदन्तु स्वधाभुजः ॥१३॥
नमो नमो नमस्ते मे प्रसीदन्तु स्वधाभुजः ॥१३॥
13. tebhyo'khilebhyo yogibhyaḥ pitṛbhyo yatamānasaḥ .
namo namo namaste me prasīdantu svadhābhujaḥ.
namo namo namaste me prasīdantu svadhābhujaḥ.
13.
tebhyaḥ akhilebhyaḥ yogibhyaḥ pitṛbhyaḥ yatamānasaḥ
namaḥ namaḥ namaste me prasīdantu svadhābhujaḥ
namaḥ namaḥ namaste me prasīdantu svadhābhujaḥ
13.
With a striving mind, I offer homage again and again to you all—to these completely perfected yogis (yogins) and ancestors (pitṛs). May those who partake of the ancestral offerings (svadhā) be pleased with me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेभ्यः (tebhyaḥ) - to them, to those
- अखिलेभ्यः (akhilebhyaḥ) - to all, to the complete ones
- योगिभ्यः (yogibhyaḥ) - to the yogis, to the practitioners of yoga
- पितृभ्यः (pitṛbhyaḥ) - to the ancestors
- यतमानसः (yatamānasaḥ) - with a controlled mind, striving, self-controlled
- नमः (namaḥ) - homage, salutation
- नमः (namaḥ) - homage, salutation
- नमस्ते (namaste) - homage to you
- मे (me) - to me, for me
- प्रसीदन्तु (prasīdantu) - may they be pleased, may they be gracious
- स्वधाभुजः (svadhābhujaḥ) - those who partake of svadhā, those who enjoy ancestral offerings
Words meanings and morphology
तेभ्यः (tebhyaḥ) - to them, to those
(pronoun)
Dative, masculine, plural of tad
tad - that, those
अखिलेभ्यः (akhilebhyaḥ) - to all, to the complete ones
(adjective)
Dative, masculine, plural of akhila
akhila - entire, complete, whole, without remainder, perfect
Compound type : nañ-tatpuruṣa (a+khila)
- a – not, non-, un-
prefix - khila – deficient, incomplete, fallow (land), remnant
adjective (masculine)
Note: Agrees with 'yogibhyaḥ' and 'pitṛbhyaḥ'.
योगिभ्यः (yogibhyaḥ) - to the yogis, to the practitioners of yoga
(noun)
Dative, masculine, plural of yogin
yogin - practitioner of yoga, yogi (yogin), ascetic, one endowed with yoga
Note: Recipient of homage.
पितृभ्यः (pitṛbhyaḥ) - to the ancestors
(noun)
Dative, masculine, plural of pitṛ
pitṛ - father, ancestor, progenitor
Note: Recipient of homage.
यतमानसः (yatamānasaḥ) - with a controlled mind, striving, self-controlled
(adjective)
Nominative, masculine, singular of yatamānasa
yatamānasa - having a controlled mind, self-restrained, striving, ascetic
Compound type : bahuvrīhi (yata+manas)
- yata – controlled, restrained, disciplined
adjective (masculine)
Past Passive Participle
Root: yam (class 1) - manas – mind, intellect, thought
noun (neuter)
Note: Refers to the speaker (implied 'aham').
नमः (namaḥ) - homage, salutation
(indeclinable)
नमः (namaḥ) - homage, salutation
(indeclinable)
नमस्ते (namaste) - homage to you
(indeclinable)
Note: Combination of 'namas' and 'te' (dative of 'you').
मे (me) - to me, for me
(pronoun)
Dative, singular of asmad
asmad - I, we
Note: Enclitic form of 'mahyam'.
प्रसीदन्तु (prasīdantu) - may they be pleased, may they be gracious
(verb)
3rd person , plural, active, imperative (loṭ) of prasīd
Prefix: pra
Root: sad (class 1)
स्वधाभुजः (svadhābhujaḥ) - those who partake of svadhā, those who enjoy ancestral offerings
(noun)
Nominative, masculine, plural of svadhābhuj
svadhābhuj - partaking of svadhā, an ancestor (pitṛ), enjoying ancestral offerings
Agent noun from root 'bhuj' (to eat/enjoy) with 'svadhā'.
Compound type : tatpuruṣa (svadhā+bhuj)
- svadhā – ancestral offering, own will/nature, inherent power (svadhā)
noun (feminine) - bhuj – eating, enjoying, consumer, protector
noun (masculine)
Agent noun from root 'bhuj'.
Root: bhuj (class 7)
Note: Subject of 'prasīdantu'.