मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-94, verse-11
अग्निरूपांस्तथैवान्यान्नमस्यामि पितॄनहम् ।
अग्नीषोममयं विश्वं यत एतदशेषतः ॥११॥
अग्नीषोममयं विश्वं यत एतदशेषतः ॥११॥
11. agnirūpāṃstathaivānyānnamasyāmi pitṝnaham .
agnīṣomamayaṃ viśvaṃ yata etadaśeṣataḥ.
agnīṣomamayaṃ viśvaṃ yata etadaśeṣataḥ.
11.
agnirūpān tathā eva anyān namasyāmi pitṝn
aham agnīṣomamayam viśvam yataḥ etat aśeṣataḥ
aham agnīṣomamayam viśvam yataḥ etat aśeṣataḥ
11.
I likewise bow to other ancestors (pitṛs) who embody the form of Agni (fire), because this entire universe (viśva) is composed of Agni and Soma.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्निरूपान् (agnirūpān) - those whose form is Agni, fire-formed
- तथा (tathā) - thus, so, also, likewise
- एव (eva) - only, indeed, just so
- अन्यान् (anyān) - others
- नमस्यामि (namasyāmi) - I bow, I salute, I offer homage
- पितॄन् (pitṝn) - to the ancestors
- अहम् (aham) - I
- अग्नीषोममयम् (agnīṣomamayam) - consisting of Agni and Soma, made of Agni and Soma
- विश्वम् (viśvam) - the universe, the whole
- यतः (yataḥ) - because, from which, whence
- एतत् (etat) - this
- अशेषतः (aśeṣataḥ) - entirely, completely, without remainder
Words meanings and morphology
अग्निरूपान् (agnirūpān) - those whose form is Agni, fire-formed
(adjective)
Accusative, masculine, plural of agnirūpa
agnirūpa - having the form of fire, fire-formed, embodying Agni
Compound type : karmadhāraya (agni+rūpa)
- agni – fire, god of fire
noun (masculine) - rūpa – form, shape, appearance, nature
noun (neuter)
Note: Adjective modifying 'pitṝn'.
तथा (tathā) - thus, so, also, likewise
(indeclinable)
एव (eva) - only, indeed, just so
(indeclinable)
अन्यान् (anyān) - others
(pronoun)
Accusative, masculine, plural of anya
anya - other, another, different
Note: Modifies implied 'pitṝn'.
नमस्यामि (namasyāmi) - I bow, I salute, I offer homage
(verb)
1st person , singular, active, present indicative (laṭ) of namasya
Denominative verb
Formed from 'namas' (bowing, homage).
Root: nam (class 1)
पितॄन् (pitṝn) - to the ancestors
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor, progenitor
Note: Object of 'namasyāmi'.
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
Note: Subject of 'namasyāmi'.
अग्नीषोममयम् (agnīṣomamayam) - consisting of Agni and Soma, made of Agni and Soma
(adjective)
Accusative, neuter, singular of agnīṣomamaya
agnīṣomamaya - made of Agni and Soma, permeated by Agni and Soma
Compound type : dvandva-derived + pratyaya (agni+soma)
- agni – fire, god of fire
noun (masculine) - soma – Soma (a deity, a lunar deity, a plant, a drink)
noun (masculine) - maya – made of, consisting of
suffix
Note: Agrees with 'viśvam'.
विश्वम् (viśvam) - the universe, the whole
(noun)
Accusative, neuter, singular of viśva
viśva - all, whole, entire, universe, world
यतः (yataḥ) - because, from which, whence
(indeclinable)
Ablative suffix 'tas' applied to 'ya'.
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etas
etas - this, that
अशेषतः (aśeṣataḥ) - entirely, completely, without remainder
(indeclinable)
Formed from 'aśeṣa' (without remainder) with 'tas' suffix.
Compound type : nañ-tatpuruṣa (a+śeṣa)
- a – not, non-, un-
prefix - śeṣa – remainder, residue, balance
noun (masculine)