मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-70, verse-8
राजोवाच ।
अपि तज्ज्ञायते रक्षस्त्वामुत्सृज्य क्व वै गतम् ।
अहं भर्त्रा तवैवात्र प्रेषितो द्विजनन्दिनि ॥८॥
अपि तज्ज्ञायते रक्षस्त्वामुत्सृज्य क्व वै गतम् ।
अहं भर्त्रा तवैवात्र प्रेषितो द्विजनन्दिनि ॥८॥
8. rājovāca .
api tajjñāyate rakṣastvāmutsṛjya kva vai gatam .
ahaṃ bhartrā tavaivātra preṣito dvijanandini.
api tajjñāyate rakṣastvāmutsṛjya kva vai gatam .
ahaṃ bhartrā tavaivātra preṣito dvijanandini.
8.
rāja uvāca api tat jñāyate rakṣas tvām utsṛjya kva vai
gatam aham bhartrā tava eva atra preṣitaḥ dvijanandini
gatam aham bhartrā tava eva atra preṣitaḥ dvijanandini
8.
The king said, "Is it known where that demon went after leaving you? I have been sent here by your husband, O daughter of a Brahmin."
Words meanings summery:
(Scroll down for elaborated words morphology)
- राज (rāja) - king
- उवाच (uvāca) - he said, spoke
- अपि (api) - indeed, whether, even
- तत् (tat) - that
- ज्ञायते (jñāyate) - is known
- रक्षस् (rakṣas) - demon, evil spirit
- त्वाम् (tvām) - you
- उत्सृज्य (utsṛjya) - having abandoned, leaving
- क्व (kva) - where
- वै (vai) - indeed, certainly
- गतम् (gatam) - gone, departed
- अहम् (aham) - I
- भर्त्रा (bhartrā) - by the husband
- तव (tava) - your
- एव (eva) - only, indeed, certainly
- अत्र (atra) - here, in this place
- प्रेषितः (preṣitaḥ) - sent, dispatched
- द्विजनन्दिनि (dvijanandini) - O daughter of a Brahmin, O delight of Brahmins
Words meanings and morphology
राज (rāja) - king
(noun)
Nominative, masculine, singular of rājan
rājan - king, sovereign, ruler
उवाच (uvāca) - he said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
अपि (api) - indeed, whether, even
(indeclinable)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
ज्ञायते (jñāyate) - is known
(verb)
3rd person , singular, passive, present (laṭ) of jñā
Root: jñā (class 9)
रक्षस् (rakṣas) - demon, evil spirit
(noun)
Nominative, neuter, singular of rakṣas
rakṣas - demon, evil spirit, ghoul
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
उत्सृज्य (utsṛjya) - having abandoned, leaving
(indeclinable)
Prefix: ut
Root: sṛj (class 6)
Note: Gerund (absolutive) formed with prefix ut-.
क्व (kva) - where
(indeclinable)
वै (vai) - indeed, certainly
(indeclinable)
गतम् (gatam) - gone, departed
(adjective)
Nominative, neuter, singular of gata
gata - gone, departed, arrived at
past passive participle
Root: gam (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
भर्त्रा (bhartrā) - by the husband
(noun)
Instrumental, masculine, singular of bhartṛ
bhartṛ - sustainer, supporter, husband, master
Root: bhṛ (class 3)
तव (tava) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
एव (eva) - only, indeed, certainly
(indeclinable)
अत्र (atra) - here, in this place
(indeclinable)
प्रेषितः (preṣitaḥ) - sent, dispatched
(adjective)
Nominative, masculine, singular of preṣita
preṣita - sent, dispatched, directed
past passive participle
Prefix: pra
Root: iṣ (class 4)
द्विजनन्दिनि (dvijanandini) - O daughter of a Brahmin, O delight of Brahmins
(noun)
Vocative, feminine, singular of dvijanandinī
dvijanandinī - daughter of a Brahmin, delight of Brahmins
Compound type : tatpuruṣa (dvija+nandinī)
- dvija – twice-born, Brahmin, bird, tooth
noun (masculine)
Derived from 'dvi' (two) and root 'jan' (to be born), referring to the second birth or initiation.
Root: jan (class 4) - nandinī – daughter, delight, bringing joy
noun (feminine)
Feminine derivative from the root 'nand' (to rejoice, be glad).
Root: nand (class 1)