मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-70, verse-2
यथाख्यातस्वरूपाञ्च भार्यां भर्त्रा द्विजस्य ताम् ।
भक्षयन्तीं ददार्शाथ श्रीफलानि नरेश्वरः ॥२॥
भक्षयन्तीं ददार्शाथ श्रीफलानि नरेश्वरः ॥२॥
2. yathākhyātasvarūpāñca bhāryāṃ bhartrā dvijasya tām .
bhakṣayantīṃ dadārśātha śrīphalāni nareśvaraḥ.
bhakṣayantīṃ dadārśātha śrīphalāni nareśvaraḥ.
2.
yathākhyātasvarūpām ca bhāryām bhartrā dvijasya
tām bhakṣayantīm dadarśa atha śrīphalāni nareśvaraḥ
tām bhakṣayantīm dadarśa atha śrīphalāni nareśvaraḥ
2.
And then, the king (nareśvaraḥ) saw that Brahmin's wife, whose appearance was exactly as described by her husband, devouring śrīphala fruits.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथाख्यातस्वरूपाम् (yathākhyātasvarūpām) - whose form was as described, having the described appearance
- च (ca) - and, also
- भार्याम् (bhāryām) - wife
- भर्त्रा (bhartrā) - by the husband, by the supporter
- द्विजस्य (dvijasya) - of the Brahmin (of the twice-born (Brahmin))
- ताम् (tām) - that (wife) (her, that (feminine))
- भक्षयन्तीम् (bhakṣayantīm) - eating, devouring
- ददर्श (dadarśa) - he saw
- अथ (atha) - then, thereupon
- श्रीफलानि (śrīphalāni) - śrīphala fruits, wood apples
- नरेश्वरः (nareśvaraḥ) - the king, lord of men
Words meanings and morphology
यथाख्यातस्वरूपाम् (yathākhyātasvarūpām) - whose form was as described, having the described appearance
(adjective)
Accusative, feminine, singular of yathākhyātasvarūpā
yathākhyātasvarūpā - having the form as described
Compound: yathā (as) + ākhyāta (described) + svarūpa (form/nature).
Compound type : bahuvrihi (yathā+ākhyāta+svarūpa)
- yathā – as, just as, according to
indeclinable - ākhyāta – described, narrated, told
adjective (neuter)
Past Passive Participle
Derived from root khyā with upasarga ā.
Prefix: ā
Root: khyā (class 2) - svarūpa – one's own form, true nature, appearance
noun (neuter)
Compound of sva (own) and rūpa (form).
Note: Agrees with bhāryām.
च (ca) - and, also
(indeclinable)
भार्याम् (bhāryām) - wife
(noun)
Accusative, feminine, singular of bhāryā
bhāryā - wife
Derived from verbal root
Derived from root bhṛ (to bear, support) with suffix -ya (gerundive), meaning 'to be supported/maintained', feminized with -ā, hence 'wife'.
Root: bhṛ (class 3)
भर्त्रा (bhartrā) - by the husband, by the supporter
(noun)
Instrumental, masculine, singular of bhartṛ
bhartṛ - husband, master, supporter
Derived from root bhṛ (to bear, support) with agentive suffix -tṛ.
Root: bhṛ (class 3)
द्विजस्य (dvijasya) - of the Brahmin (of the twice-born (Brahmin))
(noun)
Genitive, masculine, singular of dvija
dvija - twice-born (a Brahmin, a bird, a tooth)
Derived from jan (to be born) with prefix dvi (twice).
Prefix: dvi
Root: jan (class 4)
ताम् (tām) - that (wife) (her, that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that (demonstrative pronoun)
Accusative singular feminine of tad.
भक्षयन्तीम् (bhakṣayantīm) - eating, devouring
(adjective)
Accusative, feminine, singular of bhakṣayat
bhakṣ - to eat, devour, consume
Present Active Participle, Feminine Accusative Singular
Derived from desiderative of bhaj (to eat) or a root bhakṣ (1st class), conjugated as a present active participle in feminine accusative singular.
Root: bhakṣ (class 1)
ददर्श (dadarśa) - he saw
(verb)
3rd person , singular, active, perfect (lit) of dṛś
Perfect Tense, Third Person Singular
Root dṛś (1st class), conjugated in perfect tense, parasmaipada.
Root: dṛś (class 1)
अथ (atha) - then, thereupon
(indeclinable)
श्रीफलानि (śrīphalāni) - śrīphala fruits, wood apples
(noun)
Accusative, neuter, plural of śrīphala
śrīphala - wood apple, bilva fruit (Aegle marmelos)
Compound of śrī (beauty, prosperity, a goddess) and phala (fruit).
Compound type : tatpurusha (śrī+phala)
- śrī – prosperity, wealth, beauty, goddess Lakshmī
noun (feminine) - phala – fruit, result, consequence
noun (neuter)
नरेश्वरः (nareśvaraḥ) - the king, lord of men
(noun)
Nominative, masculine, singular of nareśvara
nareśvara - king, lord of men
Compound of nara (man) and īśvara (lord). nara + īśvara = nareśvara (guṇa sandhi).
Compound type : tatpurusha (nara+īśvara)
- nara – man, human being
noun (masculine) - īśvara – lord, master, controller
noun (masculine)
Derived from root īś (to rule, be master of).
Root: īś (class 2)