मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-126, verse-38
शिष्टान्पालय राजंस्त्वं धर्मषड्भागमाप्स्यसि ।
अरक्षन्पापमखिलं दुष्टैरविनयात्कृतम् ॥३८॥
अरक्षन्पापमखिलं दुष्टैरविनयात्कृतम् ॥३८॥
38. śiṣṭānpālaya rājaṃstvaṃ dharmaṣaḍbhāgamāpsyasi .
arakṣanpāpamakhilaṃ duṣṭairavinayātkṛtam.
arakṣanpāpamakhilaṃ duṣṭairavinayātkṛtam.
38.
śiṣṭān pālay rājan tvam dharmaṣaḍbhāgam āpsyasi
arakṣan pāpam akhilam duṣṭaiḥ avinayāt kṛtam
arakṣan pāpam akhilam duṣṭaiḥ avinayāt kṛtam
38.
O king, protect the virtuous; you will obtain a sixth share of their merit (dharma). If you do not protect them, you will incur all the sin (pāpa) committed by the wicked due to their insolence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिष्टान् (śiṣṭān) - the disciplined, the virtuous, the good people
- पालय् (pālay) - protect!, guard!
- राजन् (rājan) - O king!
- त्वम् (tvam) - you
- धर्मषड्भागम् (dharmaṣaḍbhāgam) - a sixth part of dharma, a sixth share of merit
- आप्स्यसि (āpsyasi) - you will obtain, you will get
- अरक्षन् (arakṣan) - not protecting, if not protecting
- पापम् (pāpam) - sin, evil, bad deed
- अखिलम् (akhilam) - all, entire, complete
- दुष्टैः (duṣṭaiḥ) - by the wicked, by evil people
- अविनयात् (avinayāt) - from misconduct, due to insolence, owing to impudence
- कृतम् (kṛtam) - done, committed, made
Words meanings and morphology
शिष्टान् (śiṣṭān) - the disciplined, the virtuous, the good people
(adjective)
Accusative, masculine, plural of śiṣṭa
śiṣṭa - disciplined, well-behaved, virtuous, learned
Past Passive Participle
From √śiṣ (to discipline, to teach)
Root: śiṣ (class 7)
पालय् (pālay) - protect!, guard!
(verb)
2nd person , singular, active, imperative (loṭ) of pālaya
Causative
From √pāl (to protect) or causative of √pā.
Root: pāl (class 1)
राजन् (rājan) - O king!
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
Note: Refers to the king.
धर्मषड्भागम् (dharmaṣaḍbhāgam) - a sixth part of dharma, a sixth share of merit
(noun)
Accusative, masculine, singular of dharmaṣaḍbhāga
dharmaṣaḍbhāga - a sixth share of dharma/righteousness/merit
Compound of dharma (duty, merit) and ṣaḍbhāga (sixth part).
Compound type : ṣaṣṭhī-tatpuruṣa (dharma+ṣaḍbhāga)
- dharma – natural law, constitution, intrinsic nature, duty, righteousness, merit
noun (masculine)
Root: dhṛ (class 1) - ṣaḍbhāga – sixth part, sixth share
noun (masculine)
आप्स्यसि (āpsyasi) - you will obtain, you will get
(verb)
2nd person , singular, active, future (lṛṭ) of āp
Root with augment
Root: āp (class 5)
अरक्षन् (arakṣan) - not protecting, if not protecting
(adjective)
Nominative, masculine, singular of arakṣat
rakṣ - to protect, to guard
Present Active Participle (negative)
Negation (a) + √rakṣ + śatṛ suffix.
Compound type : nañ-tatpuruṣa (a+rakṣat)
- a – not, un- (negation prefix)
indeclinable - rakṣat – protecting, guarding
adjective (masculine)
Present Active Participle
From √rakṣ (to protect)
Root: rakṣ (class 1)
Note: Denotes the condition 'if you do not protect'.
पापम् (pāpam) - sin, evil, bad deed
(noun)
Accusative, neuter, singular of pāpa
pāpa - sin, evil, wrong, bad deed
Note: Object of implied verb 'obtain' or 'incur'.
अखिलम् (akhilam) - all, entire, complete
(adjective)
Accusative, neuter, singular of akhila
akhila - all, entire, whole, complete
Compound of 'a' (negation) and 'khila' (gap, deficiency), meaning 'without gap', 'whole'.
Compound type : nañ-tatpuruṣa (a+khila)
- a – not, un- (negation prefix)
indeclinable - khila – gap, deficiency, waste land
noun (masculine)
दुष्टैः (duṣṭaiḥ) - by the wicked, by evil people
(adjective)
Instrumental, masculine, plural of duṣṭa
duṣṭa - wicked, corrupt, evil, bad
Past Passive Participle
From √duṣ (to be corrupted, to be wicked)
Root: duṣ (class 4)
Note: Agent of 'kṛtam'.
अविनयात् (avinayāt) - from misconduct, due to insolence, owing to impudence
(noun)
Ablative, masculine, singular of avinaya
avinaya - misconduct, disrespect, impudence, ill-breeding
Compound of 'a' (negation) + vinaya (modesty, discipline)
Compound type : nañ-tatpuruṣa (a+vinaya)
- a – not, un- (negation prefix)
indeclinable - vinaya – discipline, modesty, humility, training
noun (masculine)
From vi-√nī (to lead, guide)
Prefix: vi
Root: nī (class 1)
कृतम् (kṛtam) - done, committed, made
(adjective)
Accusative, neuter, singular of kṛta
kṛta - done, made, performed, created
Past Passive Participle
From √kṛ (to do, to make)
Root: kṛ (class 8)
Note: Modifies 'pāpam'.