महाभारतः mahābhārataḥ - book-9, chapter-7, verse-36

संजय उवाच ।
यथा वयं परे राजन्युद्धाय समवस्थिताः ।
यावच्चासीद्बलं शिष्टं संग्रामे तन्निबोध मे ॥३६॥

36. saṁjaya uvāca ,
yathā vayaṁ pare rājanyuddhāya samavasthitāḥ ,
yāvaccāsīdbalaṁ śiṣṭaṁ saṁgrāme tannibodha me.

36. sañjaya uvāca yathā vayam pare rājan yuddhāya samavasthitāḥ
yāvat ca āsīt balam śiṣṭam saṅgrāme tat nibodha me

36. sañjaya uvāca rājan yathā vayam pare yuddhāya
samavasthitāḥ ca yāvat śiṣṭam balam saṅgrāme tat me nibodha

36. Sañjaya said: "O King, just as we stood arrayed for battle against the other side, learn from me the extent of the forces that remained in the war."

Words meanings summery:

• सञ्जय (sañjaya) - Sañjaya, the charioteer and narrator to Dhritarashtra. (Sañjaya (a proper name))

• उवाच (uvāca) - said, spoke

• यथा (yathā) - as, just as, according to

• वयम् (vayam) - we

• परे (pare) - Referring to the opposing side, the Kauravas and their allies. (others, on the other side, opponents)

• राजन् (rājan) - Addressing Dhritarashtra. (O king)

• युद्धाय (yuddhāya) - For the purpose of engaging in battle. (for battle, to fight)

• समवस्थिताः (samavasthitāḥ) - Stood arrayed and prepared for battle. (arrayed, stationed, positioned, standing together)

• यावत् (yāvat) - Referring to the quantity or extent of the forces. (as much as, whatever)

• च (ca) - Connects the two parts of the statement. (and, also)

• आसीत् (āsīt) - was, existed

• बलम् (balam) - The military forces or army. (force, strength, army)

• शिष्टम् (śiṣṭam) - The forces that were left or accounted for after previous engagements. (remaining, left over)

• सङ्ग्रामे (saṅgrāme) - During the great war of Mahabharata. (in battle, in the war)

• तत् (tat) - Refers to the remaining forces (balam śiṣṭam). (that, this)

• निबोध (nibodha) - Instructing Dhritarashtra to listen and comprehend. (understand, know, learn)

• मे (me) - From me, indicating the source of information. (from me, by me, to me)

Words meanings and morphology

सञ्जय (sañjaya) - Sañjaya, the charioteer and narrator to Dhritarashtra. (Sañjaya (a proper name))

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sañjaya (name of a character in the Mahabharata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

From root vac (to speak), 3rd person singular perfect active.

Root: vac (class 2)

यथा (yathā) - as, just as, according to

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

परे (pare) - Referring to the opposing side, the Kauravas and their allies. (others, on the other side, opponents)

(adjective)

Nominative, masculine, plural of para

para - other, another, opposite, supreme, highest

राजन् (rājan) - Addressing Dhritarashtra. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root rāj (to shine, rule) with an suffix.

Root: rāj (class 1)

युद्धाय (yuddhāya) - For the purpose of engaging in battle. (for battle, to fight)

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, fight, war

Noun derived from root yudh (to fight).

Root: yudh (class 4)

समवस्थिताः (samavasthitāḥ) - Stood arrayed and prepared for battle. (arrayed, stationed, positioned, standing together)

(adjective)

Nominative, masculine, plural of samavasthita

samavasthita - well-established, standing together, arrayed, situated

Past Passive Participle

From root sthā (to stand) with prefixes sam (together) and ava (down).

Prefixes: sam+ava

Root: sthā (class 1)

यावत् (yāvat) - Referring to the quantity or extent of the forces. (as much as, whatever)

(indeclinable)

च (ca) - Connects the two parts of the statement. (and, also)

(indeclinable)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Active

From root as (to be), 3rd person singular imperfect active.

Root: as (class 2)

बलम् (balam) - The military forces or army. (force, strength, army)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army, troops

शिष्टम् (śiṣṭam) - The forces that were left or accounted for after previous engagements. (remaining, left over)

(adjective)

Nominative, neuter, singular of śiṣṭa

śiṣṭa - remaining, left, residual, disciplined, educated

Past Passive Participle

From root śiṣ (to leave, to remain).

Root: śiṣ (class 7)

सङ्ग्रामे (saṅgrāme) - During the great war of Mahabharata. (in battle, in the war)

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, combat, conflict

From root grām (to go, assemble) with sam prefix, referring to the gathering for fight.

Prefix: sam

Root: grām (class 1)

तत् (tat) - Refers to the remaining forces (balam śiṣṭam). (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Direct object of nibodha.

निबोध (nibodha) - Instructing Dhritarashtra to listen and comprehend. (understand, know, learn)

(verb)

2nd person , singular, active, imperative (loṭ) of nibudh

Imperative Active

From root budh (to know) with prefix ni. 2nd person singular imperative active.

Prefix: ni

Root: budh (class 1)

मे (me) - From me, indicating the source of information. (from me, by me, to me)

(pronoun)

Dative, singular of asmad

asmad - I, we

Enclitic form of 1st person singular pronoun.