महाभारतः mahābhārataḥ - book-9, chapter-17, verse-29

ततो नः संप्रयातानां हतामित्रास्तरस्विनः ।
हृष्टाः किलकिलाशब्दमकुर्वन्सहिताः परे ॥२९॥

29. tato naḥ saṁprayātānāṁ hatāmitrāstarasvinaḥ ,
hṛṣṭāḥ kilakilāśabdamakurvansahitāḥ pare.

29. tataḥ naḥ samprayātānām hata-amitrāḥ tarasvinaḥ
hṛṣṭāḥ kilakilā-śabdam akurvan sahitāḥ pare

29. tataḥ hata-amitrāḥ tarasvinaḥ naḥ samprayātānām
pare sahitāḥ hṛṣṭāḥ kilakilā-śabdam akurvan

29. Then, as our mighty ones, having slain their enemies, were advancing, others (of our forces), united and joyful, made loud cheering sounds.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• नः (naḥ) - our, to us, by us

• सम्प्रयातानाम् (samprayātānām) - of those who had advanced, of those who had departed

• हत-अमित्राः (hata-amitrāḥ) - having slain enemies, whose enemies are slain

• तरस्विनः (tarasvinaḥ) - mighty, powerful, energetic ones

• हृष्टाः (hṛṣṭāḥ) - delighted, joyful, thrilled

• किलकिला-शब्दम् (kilakilā-śabdam) - a loud shouting sound, clamor

• अकुर्वन् (akurvan) - they made, they did

• सहिताः (sahitāḥ) - united, together, accompanied

• परे (pare) - others (of our forces), the rest of the victorious army (others)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

नः (naḥ) - our, to us, by us

(pronoun)

Genitive, plural of asmad

asmad - we, us

Note: Here, genitive 'our'.

सम्प्रयातानाम् (samprayātānām) - of those who had advanced, of those who had departed

(adjective)

Genitive, masculine, plural of samprayāta

samprayāta - advanced, departed, gone forth

Past Passive Participle

Derived from root √yā (to go) with upasargas sam- and pra-.

Prefixes: sam+pra

Root: yā (class 2)

Note: Describes 'naḥ' (our side).

हत-अमित्राः (hata-amitrāḥ) - having slain enemies, whose enemies are slain

(adjective)

Nominative, masculine, plural of hatāmitra

hatāmitra - one whose enemies are slain

Compound type : bahuvrīhi (hata+amitra)

• hata – slain, killed, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root √han (to strike, kill).
  Root: han (class 2)
• amitra – enemy, not friend
  noun (masculine)
  Prefix: a

Note: Describes the subject, 'pare'.

तरस्विनः (tarasvinaḥ) - mighty, powerful, energetic ones

(adjective)

Nominative, masculine, plural of tarasvin

tarasvin - swift, quick, energetic, powerful

Possessive suffix -vin added to 'taras' (speed, energy).

Note: Describes the subject, 'pare'.

हृष्टाः (hṛṣṭāḥ) - delighted, joyful, thrilled

(adjective)

Nominative, masculine, plural of hṛṣṭa

hṛṣṭa - delighted, joyful, thrilled

Past Passive Participle

Derived from root √hṛṣ (to be thrilled, rejoice).

Root: hṛṣ (class 4)

Note: Describes the subject, 'pare'.

किलकिला-शब्दम् (kilakilā-śabdam) - a loud shouting sound, clamor

(noun)

Accusative, masculine, singular of kilakilāśabda

kilakilāśabda - a loud shout, clamor, triumphal cry

Compound type : karmadhāraya (kilakilā+śabda)

• kilakilā – a loud sound, shout, cry of joy or triumph
  noun (feminine)
  Onomatopoeic origin.
• śabda – sound, word, noise
  noun (masculine)

Note: Object of 'akurvan'.

अकुर्वन् (akurvan) - they made, they did

(verb)

3rd person , plural, active, imperfect (laṅ) of kṛ

Root: kṛ (class 8)

सहिताः (sahitāḥ) - united, together, accompanied

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, united, together with

Past Passive Participle

Often interpreted as derived from 'saha' (with) + 'ita' (gone), or from √dhā (to place) with sam.

Prefix: sa

Root: dhā (class 3)

Note: Describes the subject, 'pare'.

परे (pare) - others (of our forces), the rest of the victorious army (others)

(noun)

Nominative, masculine, plural of para

para - other, distant, supreme, enemy

Note: Subject of 'akurvan'.