महाभारतः
mahābhārataḥ
-
book-8, chapter-67, verse-5
राज्यलुब्धः पुनः कर्ण समाह्वयसि पाण्डवम् ।
गान्धारराजमाश्रित्य क्व ते धर्मस्तदा गतः ॥५॥
गान्धारराजमाश्रित्य क्व ते धर्मस्तदा गतः ॥५॥
5. rājyalubdhaḥ punaḥ karṇa samāhvayasi pāṇḍavam ,
gāndhārarājamāśritya kva te dharmastadā gataḥ.
gāndhārarājamāśritya kva te dharmastadā gataḥ.
5.
rājyalubdhaḥ punaḥ karṇa samāhvayasi pāṇḍavam
gāndhārarājam āśritya kva te dharmaḥ tadā gataḥ
gāndhārarājam āśritya kva te dharmaḥ tadā gataḥ
5.
karṇa rājyalubdhaḥ punaḥ gāndhārarājam āśritya pāṇḍavam samāhvayasi,
tadā te dharmaḥ kva gataḥ
tadā te dharmaḥ kva gataḥ
5.
O Karṇa, greedy for the kingdom, you again summon the Pāṇḍava, having relied on the king of Gandhāra (Śakuni). Where had your sense of natural law (dharma) gone then?
Words meanings summery:
(Scroll down for elaborated words morphology)
- राज्यलुब्धः (rājyalubdhaḥ) - greedy for kingdom, desirous of sovereignty
- पुनः (punaḥ) - again, but, moreover
- कर्ण (karṇa) - O Karṇa
- समाह्वयसि (samāhvayasi) - you summon, you invite
- पाण्डवम् (pāṇḍavam) - referring to Yudhiṣṭhira, the Pāṇḍava king (the son of Pāṇḍu, a Pāṇḍava)
- गान्धारराजम् (gāndhārarājam) - referring to Śakuni (the king of Gandhāra)
- आश्रित्य (āśritya) - having resorted to, depending on, taking refuge in
- क्व (kva) - where, to what place
- ते (te) - your, to you
- धर्मः (dharmaḥ) - sense of natural law (dharma) (natural law, righteousness, duty)
- तदा (tadā) - then, at that time
- गतः (gataḥ) - gone, departed, reached
Words meanings and morphology
राज्यलुब्धः (rājyalubdhaḥ) - greedy for kingdom, desirous of sovereignty
(adjective)
Nominative, masculine, singular of rājyalubdha
rājyalubdha - greedy for kingdom
Compound type : tatpuruṣa (rājya+lubdha)
- rājya – kingdom, realm, sovereignty
noun (neuter) - lubdha – greedy, covetous, eager, seized, bewildered
adjective (masculine)
Past Passive Participle
From root lubh (to covet)
Root: lubh (class 4)
पुनः (punaḥ) - again, but, moreover
(indeclinable)
कर्ण (karṇa) - O Karṇa
(proper noun)
Vocative, masculine, singular of karṇa
karṇa - ear; Karṇa (name of a Mahabharata character)
समाह्वयसि (samāhvayasi) - you summon, you invite
(verb)
2nd person , singular, active, present (laṭ) of samāhvā
Prefixes: sam+ā
Root: hvā (class 1)
पाण्डवम् (pāṇḍavam) - referring to Yudhiṣṭhira, the Pāṇḍava king (the son of Pāṇḍu, a Pāṇḍava)
(noun)
Accusative, masculine, singular of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava prince
गान्धारराजम् (gāndhārarājam) - referring to Śakuni (the king of Gandhāra)
(noun)
Accusative, masculine, singular of gāndhārarāja
gāndhārarāja - king of Gandhāra
Compound type : tatpuruṣa (gāndhāra+rāja)
- gāndhāra – Gandhāra (an ancient kingdom)
proper noun (masculine) - rāja – king, ruler
noun (masculine)
आश्रित्य (āśritya) - having resorted to, depending on, taking refuge in
(indeclinable)
absolutive/gerund
From root śri (to lean upon, resort to)
Prefix: ā
Root: śri (class 1)
क्व (kva) - where, to what place
(indeclinable)
ते (te) - your, to you
(pronoun)
Genitive, singular of tvad
tvad - you
धर्मः (dharmaḥ) - sense of natural law (dharma) (natural law, righteousness, duty)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, justice
Root: dhṛ (class 1)
तदा (tadā) - then, at that time
(indeclinable)
गतः (gataḥ) - gone, departed, reached
(adjective)
Nominative, masculine, singular of gata
gata - gone, departed, reached, understood
Past Passive Participle
From root gam (to go)
Root: gam (class 1)