महाभारतः mahābhārataḥ - book-8, chapter-67, verse-3

यदा सभायां कौन्तेयमनक्षज्ञं युधिष्ठिरम् ।
अक्षज्ञः शकुनिर्जेता तदा धर्मः क्व ते गतः ॥३॥

3. yadā sabhāyāṁ kaunteyamanakṣajñaṁ yudhiṣṭhiram ,
akṣajñaḥ śakunirjetā tadā dharmaḥ kva te gataḥ.

3. yadā sabhāyām kaunteyam an-akṣa-jñam yudhiṣṭhiram
akṣa-jñaḥ śakuniḥ jetā tadā dharmaḥ kva te gataḥ

3. yadā sabhāyām an-akṣa-jñam kaunteyam yudhiṣṭhiram akṣa-jñaḥ śakuniḥ jetā [abhavat],
tadā te dharmaḥ kva gataḥ?

3. When, in the assembly, Yudhiṣṭhira, the son of Kuntī, who was unskilled in dice, was defeated by Śakuni, who was skilled in dice, then where had righteous conduct (dharma) gone for you?

Words meanings summery:

• यदा (yadā) - when, at which time

• सभायाम् (sabhāyām) - in the assembly, in the hall

• कौन्तेयम् (kaunteyam) - Referring to Yudhiṣṭhira. (the son of Kuntī)

• अन्-अक्ष-ज्ञम् (an-akṣa-jñam) - Referring to Yudhiṣṭhira's inexperience in gambling. (unskilled in dice, not knowing dice)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• अक्ष-ज्ञः (akṣa-jñaḥ) - Referring to Śakuni. (skilled in dice, knowing dice)

• शकुनिः (śakuniḥ) - Śakuni

• जेता (jetā) - The one who won the game of dice. (victor, conqueror)

• तदा (tadā) - then, at that time

• धर्मः (dharmaḥ) - righteous conduct, duty, natural law

• क्व (kva) - where, whither

• ते (te) - Referring to Karṇa. (for you, to you)

• गतः (gataḥ) - gone, departed

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

सभायाम् (sabhāyām) - in the assembly, in the hall

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, gambling hall

कौन्तेयम् (kaunteyam) - Referring to Yudhiṣṭhira. (the son of Kuntī)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kuntī

Patronymic derived from Kuntī

अन्-अक्ष-ज्ञम् (an-akṣa-jñam) - Referring to Yudhiṣṭhira's inexperience in gambling. (unskilled in dice, not knowing dice)

(adjective)

Accusative, masculine, singular of an-akṣa-jña

an-akṣa-jña - not knowing dice, unskilled in gambling

Compound type : bahuvrīhi (an+akṣa+jña)

• an – not, un-
  indeclinable
  Negative prefix
• akṣa – dice, game of dice
  noun (masculine)
• jña – knowing, acquainted with, skilled
  adjective
  Derived from root jñā (to know)
  Root: jñā (class 9)

Note: Qualifies Yudhiṣṭhiram.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest Pāṇḍava brother)

अक्ष-ज्ञः (akṣa-jñaḥ) - Referring to Śakuni. (skilled in dice, knowing dice)

(adjective)

Nominative, masculine, singular of akṣa-jña

akṣa-jña - knowing dice, skilled in gambling

Compound type : tatpuruṣa (akṣa+jña)

• akṣa – dice, game of dice
  noun (masculine)
• jña – knowing, acquainted with, skilled
  adjective
  Derived from root jñā (to know)
  Root: jñā (class 9)

Note: Qualifies Śakuniḥ.

शकुनिः (śakuniḥ) - Śakuni

(proper noun)

Nominative, masculine, singular of śakuni

śakuni - Śakuni (maternal uncle of Duryodhana, known for his skill in dice)

जेता (jetā) - The one who won the game of dice. (victor, conqueror)

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - victor, conqueror

agent noun

Derived from root ji (to conquer)

Root: ji (class 1)

तदा (tadā) - then, at that time

(indeclinable)

धर्मः (dharmaḥ) - righteous conduct, duty, natural law

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteous conduct, duty, intrinsic nature

क्व (kva) - where, whither

(indeclinable)

ते (te) - Referring to Karṇa. (for you, to you)

(pronoun)

Dative, singular of tvad

tvad - you

गतः (gataḥ) - gone, departed

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, passed

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

Note: Qualifies dharmaḥ.