महाभारतः
mahābhārataḥ
-
book-8, chapter-67, verse-29
दृष्ट्वा तु कर्णं भुवि निष्टनन्तं हतं रथात्सायकेनावभिन्नम् ।
महानिलेनाग्निमिवापविद्धं यज्ञावसाने शयने निशान्ते ॥२९॥
महानिलेनाग्निमिवापविद्धं यज्ञावसाने शयने निशान्ते ॥२९॥
29. dṛṣṭvā tu karṇaṁ bhuvi niṣṭanantaṁ; hataṁ rathātsāyakenāvabhinnam ,
mahānilenāgnimivāpaviddhaṁ; yajñāvasāne śayane niśānte.
mahānilenāgnimivāpaviddhaṁ; yajñāvasāne śayane niśānte.
29.
dṛṣṭvā tu karṇaṃ bhuvi niṣṭanantaṃ
hataṃ rathāt sāyakena avabhinnam
| mahānilena agnim iva apaviddhaṃ
yajña avasāne śayane niśānte
hataṃ rathāt sāyakena avabhinnam
| mahānilena agnim iva apaviddhaṃ
yajña avasāne śayane niśānte
29.
tu bhuvi niṣṭanantaṃ rathāt
sāyakena avabhinnaṃ hataṃ karṇaṃ
dṛṣṭvā mahānilena apaviddhaṃ agnim
iva yajñāvasāne niśānte śayane
sāyakena avabhinnaṃ hataṃ karṇaṃ
dṛṣṭvā mahānilena apaviddhaṃ agnim
iva yajñāvasāne niśānte śayane
29.
Having seen Karṇa, pierced by an arrow from his chariot, slain and groaning on the ground—like a fire extinguished by a great wind at the end of a ritual (yajña), lying at dawn.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृष्ट्वा (dṛṣṭvā) - having seen
- तु (tu) - but, indeed, yet (particle of emphasis or contrast)
- कर्णम् (karṇam) - Karṇa (proper name)
- भुवि (bhuvi) - on the ground, on the earth
- निष्टनन्तम् (niṣṭanantam) - groaning, wailing
- हतम् (hatam) - killed, slain
- रथात् (rathāt) - from the chariot
- सायकेन (sāyakena) - by an arrow
- अवभिन्नम् (avabhinnam) - pierced, split, torn asunder
- महानिलेन (mahānilena) - by a great wind
- अग्निम् (agnim) - fire
- इव (iva) - like, as
- अपविद्धम् (apaviddham) - extinguished, thrown away, abandoned
- यज्ञ (yajña) - ritual (yajña) sacrifice
- अवसाने (avasāne) - at the end, conclusion
- शयने (śayane) - on the couch, bed, lying
- निशान्ते (niśānte) - at dawn, end of night
Words meanings and morphology
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Absolutive
absolutive form of root dṛś
Root: dṛś (class 1)
तु (tu) - but, indeed, yet (particle of emphasis or contrast)
(indeclinable)
कर्णम् (karṇam) - Karṇa (proper name)
(proper noun)
Accusative, masculine, singular of karṇa
karṇa - Karṇa (a hero in the Mahābhārata)
भुवि (bhuvi) - on the ground, on the earth
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, land
निष्टनन्तम् (niṣṭanantam) - groaning, wailing
(adjective)
Accusative, masculine, singular of niṣṭanant
niṣṭanant - groaning, roaring, moaning
Present Active Participle
present active participle of root stan with prefix ni
Prefix: ni
Root: stan (class 1)
हतम् (hatam) - killed, slain
(adjective)
Accusative, masculine, singular of hata
hata - killed, struck, destroyed
Past Passive Participle
past passive participle of root han
Root: han (class 2)
रथात् (rathāt) - from the chariot
(noun)
Ablative, masculine, singular of ratha
ratha - chariot, car
सायकेन (sāyakena) - by an arrow
(noun)
Instrumental, masculine, singular of sāyaka
sāyaka - arrow, missile
अवभिन्नम् (avabhinnam) - pierced, split, torn asunder
(adjective)
Accusative, masculine, singular of avabhinna
avabhinna - pierced, broken, split
Past Passive Participle
past passive participle of root bhid with prefix ava
Prefix: ava
Root: bhid (class 7)
महानिलेन (mahānilena) - by a great wind
(noun)
Instrumental, masculine, singular of mahānila
mahānila - great wind
Compound type : karmadhāraya (mahā+anila)
- mahā – great, mighty
adjective (feminine) - anila – wind, air
noun (masculine)
अग्निम् (agnim) - fire
(noun)
Accusative, masculine, singular of agni
agni - fire, god of fire
इव (iva) - like, as
(indeclinable)
अपविद्धम् (apaviddham) - extinguished, thrown away, abandoned
(adjective)
Accusative, masculine, singular of apaviddha
apaviddha - thrown away, abandoned, extinguished
Past Passive Participle
past passive participle of root vyadh with prefix apa
Prefix: apa
Root: vyadh (class 4)
यज्ञ (yajña) - ritual (yajña) sacrifice
(noun)
Genitive, masculine, singular of yajña
yajña - sacrifice, ritual, worship
Note: Implied genitive as first part of compound 'yajñāvasāne'
अवसाने (avasāne) - at the end, conclusion
(noun)
Locative, neuter, singular of avasāna
avasāna - end, conclusion, termination
Compound type : tatpurusha (yajña+avasāna)
- yajña – sacrifice, ritual, worship
noun (masculine) - avasāna – end, conclusion
noun (neuter)
शयने (śayane) - on the couch, bed, lying
(noun)
Locative, neuter, singular of śayana
śayana - lying down, sleeping, bed, couch
निशान्ते (niśānte) - at dawn, end of night
(noun)
Locative, masculine, singular of niśānta
niśānta - end of night, dawn
Compound type : tatpurusha (niśā+anta)
- niśā – night
noun (feminine) - anta – end, conclusion
noun (masculine)