महाभारतः mahābhārataḥ - book-7, chapter-47, verse-34

स छिन्नधन्वा विरथः स्वधर्ममनुपालयन् ।
खड्गचर्मधरः श्रीमानुत्पपात विहायसम् ॥३४॥

34. sa chinnadhanvā virathaḥ svadharmamanupālayan ,
khaḍgacarmadharaḥ śrīmānutpapāta vihāyasam.

34. saḥ chinna-dhanvā virathaḥ sva-dharmam anupālayan
khaḍga-carma-dharaḥ śrīmān utpapatā vihāyasam

34. saḥ chinna-dhanvā virathaḥ sva-dharmam anupālayan
khaḍga-carma-dharaḥ śrīmān vihāyasam utpapatā

34. With his bow broken and chariot destroyed, he, glorious and upholding his own duty (dharma), bearing a sword and shield, leaped up into the sky.

Words meanings summery:

• सः (saḥ) - he, that (masculine nominative singular)

• छिन्न-धन्वा (chinna-dhanvā) - having a broken bow

• विरथः (virathaḥ) - without a chariot, dismounted from a chariot

• स्व-धर्मम् (sva-dharmam) - his own duty (dharma) (one's own natural law, duty, intrinsic nature (dharma))

• अनुपालयन् (anupālayan) - maintaining, observing, upholding (present active participle)

• खड्ग-चर्म-धरः (khaḍga-carma-dharaḥ) - bearing a sword and shield

• श्रीमान् (śrīmān) - glorious, resplendent, fortunate

• उत्पपता (utpapatā) - sprang up, flew up, jumped up

• विहायसम् (vihāyasam) - sky, atmosphere (accusative singular)

Words meanings and morphology

सः (saḥ) - he, that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

छिन्न-धन्वा (chinna-dhanvā) - having a broken bow

(adjective)

Nominative, masculine, singular of chinna-dhanvan

chinna-dhanvan - one whose bow is broken

Compound type : bahuvrīhi (chinna+dhanvan)

• chinna – broken, cut, severed
  adjective (neuter)
  Past Passive Participle
  Derived from root √chid
  Root: chid (class 7)
• dhanvan – bow
  noun (neuter)

विरथः (virathaḥ) - without a chariot, dismounted from a chariot

(adjective)

Nominative, masculine, singular of viratha

viratha - chariot-less, dismounted from a chariot

Compound type : bahuvrīhi (vi+ratha)

• vi – without, separated from
  indeclinable
• ratha – chariot
  noun (masculine)

स्व-धर्मम् (sva-dharmam) - his own duty (dharma) (one's own natural law, duty, intrinsic nature (dharma))

(noun)

Accusative, masculine, singular of sva-dharma

sva-dharma - one's own duty, inherent nature

Compound type : tatpuruṣa (sva+dharma)

• sva – one's own
  pronoun
• dharma – natural law, duty, righteousness, intrinsic nature, constitution
  noun (masculine)
  Root: dhṛ (class 1)

अनुपालयन् (anupālayan) - maintaining, observing, upholding (present active participle)

(adjective)

Nominative, masculine, singular of anupālayat

anupālayat - maintaining, protecting, following

Present Active Participle

Derived from √pāl with prefix anu-

Prefix: anu

Root: pāl (class 10)

खड्ग-चर्म-धरः (khaḍga-carma-dharaḥ) - bearing a sword and shield

(adjective)

Nominative, masculine, singular of khaḍga-carma-dhara

khaḍga-carma-dhara - one who holds a sword and shield

Compound type : tatpuruṣa (khaḍga+carman+dhara)

• khaḍga – sword
  noun (masculine)
• carman – skin, hide, shield
  noun (neuter)
• dhara – bearer, holder
  adjective (masculine)
  Derived from root √dhṛ
  Root: dhṛ (class 1)

श्रीमान् (śrīmān) - glorious, resplendent, fortunate

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - possessing glory, fortunate, beautiful

Possessive suffix -mat

उत्पपता (utpapatā) - sprang up, flew up, jumped up

(verb)

3rd person , singular, active, perfect (lit) of ut-pat

Perfect tense (lit), 3rd person singular, active voice

Prefix: ut

Root: pat (class 1)

विहायसम् (vihāyasam) - sky, atmosphere (accusative singular)

(noun)

Accusative, neuter, singular of vihāyas

vihāyas - sky, atmosphere, firmament