महाभारतः
mahābhārataḥ
-
book-6, chapter-67, verse-3
असज्जमानं वृक्षेषु धूमकेतुमिवोत्थितम् ।
बहुवर्णं च चित्रं च दिव्यं वानरलक्षणम् ।
अपश्याम महाराज ध्वजं गाण्डिवधन्वनः ॥३॥
बहुवर्णं च चित्रं च दिव्यं वानरलक्षणम् ।
अपश्याम महाराज ध्वजं गाण्डिवधन्वनः ॥३॥
3. asajjamānaṁ vṛkṣeṣu dhūmaketumivotthitam ,
bahuvarṇaṁ ca citraṁ ca divyaṁ vānaralakṣaṇam ,
apaśyāma mahārāja dhvajaṁ gāṇḍivadhanvanaḥ.
bahuvarṇaṁ ca citraṁ ca divyaṁ vānaralakṣaṇam ,
apaśyāma mahārāja dhvajaṁ gāṇḍivadhanvanaḥ.
3.
asajjamānam vṛkṣeṣu dhūmaketum iva
utthitam bahuvarṇam ca citram ca
divyam vānaralakṣaṇam apaśyāma
mahārāja dhvajam gāṇḍivadhanvanaḥ
utthitam bahuvarṇam ca citram ca
divyam vānaralakṣaṇam apaśyāma
mahārāja dhvajam gāṇḍivadhanvanaḥ
3.
mahārāja,
vṛkṣeṣu asajjamānam dhūmaketum iva utthitam bahuvarṇam ca citram ca divyam vānaralakṣaṇam gāṇḍivadhanvanaḥ dhvajam apaśyāma
vṛkṣeṣu asajjamānam dhūmaketum iva utthitam bahuvarṇam ca citram ca divyam vānaralakṣaṇam gāṇḍivadhanvanaḥ dhvajam apaśyāma
3.
O great king, we saw the divine banner of the wielder of Gāṇḍīva (Arjuna), which was marked with a monkey (Hanuman), multi-colored, wondrous, and risen like a comet that does not get entangled in trees.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असज्जमानम् (asajjamānam) - not clinging, not sticking, not getting entangled
- वृक्षेषु (vṛkṣeṣu) - in/on trees
- धूमकेतुम् (dhūmaketum) - a comet
- इव (iva) - like, as if
- उत्थितम् (utthitam) - risen, appeared
- बहुवर्णम् (bahuvarṇam) - multi-colored, variegated
- च (ca) - and
- चित्रम् (citram) - wonderful, strange, variegated
- च (ca) - and
- दिव्यम् (divyam) - divine, celestial
- वानरलक्षणम् (vānaralakṣaṇam) - referring to Hanumān, whose image was on Arjuna's banner (bearing the mark of a monkey)
- अपश्याम (apaśyāma) - we saw
- महाराज (mahārāja) - addressed to Dhṛtarāṣṭra by Sañjaya (O great king)
- ध्वजम् (dhvajam) - the banner, flag
- गाण्डिवधन्वनः (gāṇḍivadhanvanaḥ) - of Arjuna (of the wielder of Gāṇḍīva)
Words meanings and morphology
असज्जमानम् (asajjamānam) - not clinging, not sticking, not getting entangled
(adjective)
Accusative, masculine, singular of asajjamāna
asajjamāna - not clinging, not getting stuck
Present Middle Participle (negative)
Derived from root √sañj (to cling, attach) with negative prefix a- and present middle participle suffix -māna
Compound type : nañ-tatpuruṣa (a+sajjamāna)
- a – not, un-
indeclinable - sajjamāna – clinging, sticking, adhering
adjective (masculine)
Present Middle Participle
Derived from root √sañj (to cling, attach)
Root: sañj (class 1)
Note: Qualifies dhvajam
वृक्षेषु (vṛkṣeṣu) - in/on trees
(noun)
Locative, masculine, plural of vṛkṣa
vṛkṣa - tree
धूमकेतुम् (dhūmaketum) - a comet
(noun)
Accusative, masculine, singular of dhūmaketu
dhūmaketu - smoky-bannered; a comet
Compound type : bahuvrīhi (dhūma+ketu)
- dhūma – smoke
noun (masculine) - ketu – banner, flag; a bright light, comet
noun (masculine)
Note: Used in comparison with iva
इव (iva) - like, as if
(indeclinable)
उत्थितम् (utthitam) - risen, appeared
(adjective)
Accusative, masculine, singular of utthita
utthita - risen, elevated, appeared
Past Passive Participle
Derived from root √sthā (to stand) with prefix ud-
Prefix: ud
Root: sthā (class 1)
Note: Qualifies dhvajam
बहुवर्णम् (bahuvarṇam) - multi-colored, variegated
(adjective)
Accusative, masculine, singular of bahuvarṇa
bahuvarṇa - many-colored, variegated
Compound type : bahuvrīhi (bahu+varṇa)
- bahu – many, much
adjective - varṇa – color, tint
noun (masculine)
Note: Qualifies dhvajam
च (ca) - and
(indeclinable)
चित्रम् (citram) - wonderful, strange, variegated
(adjective)
Accusative, masculine, singular of citra
citra - bright, clear, wonderful, strange, variegated
Note: Qualifies dhvajam
च (ca) - and
(indeclinable)
दिव्यम् (divyam) - divine, celestial
(adjective)
Accusative, masculine, singular of divya
divya - divine, celestial, wonderful
Note: Qualifies dhvajam
वानरलक्षणम् (vānaralakṣaṇam) - referring to Hanumān, whose image was on Arjuna's banner (bearing the mark of a monkey)
(adjective)
Accusative, masculine, singular of vānaralakṣaṇa
vānaralakṣaṇa - having the mark of a monkey
Compound type : bahuvrīhi (vānara+lakṣaṇa)
- vānara – monkey
noun (masculine) - lakṣaṇa – mark, sign, characteristic
noun (neuter)
Note: Qualifies dhvajam
अपश्याम (apaśyāma) - we saw
(verb)
1st person , plural, active, past imperfect (laṅ) of √dṛś
imperfect first person plural
Imperfect tense (laṅ), 1st person plural, active voice
Root: dṛś (class 1)
महाराज (mahārāja) - addressed to Dhṛtarāṣṭra by Sañjaya (O great king)
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : karmadhāraya (mahat+rājan)
- mahat – great
adjective - rājan – king
noun (masculine)
ध्वजम् (dhvajam) - the banner, flag
(noun)
Accusative, masculine, singular of dhvaja
dhvaja - banner, flag, standard
गाण्डिवधन्वनः (gāṇḍivadhanvanaḥ) - of Arjuna (of the wielder of Gāṇḍīva)
(proper noun)
Genitive, masculine, singular of gāṇḍivadhanvan
gāṇḍivadhanvan - one whose bow is Gāṇḍīva, wielder of Gāṇḍīva
Compound type : bahuvrīhi (gāṇḍiva+dhanvan)
- gāṇḍiva – Gāṇḍīva (Arjuna's bow)
proper noun (neuter) - dhanvan – bow
noun (neuter)