महाभारतः mahābhārataḥ - book-5, chapter-89, verse-9

तस्मिन्गां मधुपर्कं च उपहृत्य जनार्दने ।
निवेदयामास तदा गृहान्राज्यं च कौरवः ॥९॥

9. tasmingāṁ madhuparkaṁ ca upahṛtya janārdane ,
nivedayāmāsa tadā gṛhānrājyaṁ ca kauravaḥ.

9. tasmin gām madhuparkam ca upahṛtya janārdane
nivedayāmāsa tadā gṛhān rājyam ca kauravaḥ

9. When Janārdana (Krishna) was present, the Kaurava (Duryodhana) then offered Him a cow and madhuparka (a special respectful offering), and also presented his houses and kingdom.

Words meanings summery:

• तस्मिन् (tasmin) - when he (Janārdana) was present/seated there (in him, on that (occasion), there)

• गाम् (gām) - a cow

• मधुपर्कम् (madhuparkam) - madhuparka (a respectful offering)

• च (ca) - and

• उपहृत्य (upahṛtya) - having offered, having presented

• जनार्दने (janārdane) - to Janārdana (Krishna); when Janārdana was present/seated (to/for Janārdana)

• निवेदयामास (nivedayāmāsa) - he presented, he offered, he announced

• तदा (tadā) - then, at that time

• गृहान् (gṛhān) - houses, dwelling places

• राज्यम् (rājyam) - kingdom, sovereignty, reign

• च (ca) - and

• कौरवः (kauravaḥ) - the Kaurava (Duryodhana) (the Kaurava)

Words meanings and morphology

तस्मिन् (tasmin) - when he (Janārdana) was present/seated there (in him, on that (occasion), there)

(pronoun)

Locative, masculine, singular of tad

tad - that, he/she/it

Note: Refers to Janārdana, forms part of a locative absolute construction with 'janārdane'.

गाम् (gām) - a cow

(noun)

Accusative, feminine, singular of go

go - cow, ox, cattle, earth, ray of light

Note: Object of 'upahṛtya'.

मधुपर्कम् (madhuparkam) - madhuparka (a respectful offering)

(noun)

Accusative, masculine, singular of madhuparka

madhuparka - a respectful offering to a guest, consisting of honey, curd, ghee, water, etc.

Compound type : tatpurusha (madhu+arka)

• madhu – honey, sweet
  noun (neuter)
• arka – honor, worship, a plant
  noun (masculine)

Note: Object of 'upahṛtya'.

च (ca) - and

(indeclinable)

Conjunction.

उपहृत्य (upahṛtya) - having offered, having presented

(indeclinable)

Absolutive (gerund)

Formed with prefix 'upa' + root 'hṛ' (to carry) + 'lyap' suffix.

Prefix: upa

Root: hṛ (class 1)

जनार्दने (janārdane) - to Janārdana (Krishna); when Janārdana was present/seated (to/for Janārdana)

(proper noun)

Locative, masculine, singular of janārdana

janārdana - tormentor of men (demons), remover of suffering from people, a name for Vishnu/Krishna

Compound of 'jana' (people/men) + 'ardana' (tormenting/soliciting).

Compound type : tatpurusha (jana+ardana)

• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)
• ardana – tormenting, soliciting, destroying
  noun (masculine)
  From root 'ard'.
  Root: ard (class 10)

Note: Locative of recipient (dative function) or part of a locative absolute construction with 'tasmin'.

निवेदयामास (nivedayāmāsa) - he presented, he offered, he announced

(verb)

3rd person , singular, active, perfect past (lit) of nivedayāmāsa

periphrastic perfect

Formed with 'nivedayā' (from causative of 'vid' with 'ni') and 'āmāsa' (perfect of 'as').

Prefix: ni

Root: vid (class 6)

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time.

गृहान् (gṛhān) - houses, dwelling places

(noun)

Accusative, masculine, plural of gṛha

gṛha - house, dwelling, home

Root: gṛh

Note: Object of 'nivedayāmāsa'.

राज्यम् (rājyam) - kingdom, sovereignty, reign

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, royal power, reign

Derived from 'rājan' (king).

Note: Object of 'nivedayāmāsa'.

च (ca) - and

(indeclinable)

Conjunction.

कौरवः (kauravaḥ) - the Kaurava (Duryodhana) (the Kaurava)

(proper noun)

Nominative, masculine, singular of kaurava

kaurava - descendant of Kuru, belonging to Kuru

Taddhita formation from Kuru.

Note: Subject of 'nivedayāmāsa'.