महाभारतः mahābhārataḥ - book-5, chapter-89, verse-40

तैर्तर्पयित्वा प्रथमं ब्राह्मणान्मधुसूदनः ।
वेदविद्भ्यो ददौ कृष्णः परमद्रविणान्यपि ॥४०॥

40. tairtarpayitvā prathamaṁ brāhmaṇānmadhusūdanaḥ ,
vedavidbhyo dadau kṛṣṇaḥ paramadraviṇānyapi.

40. taiḥ tarpayitvā prathamam brāhmaṇān madhusūdanaḥ
vedavidbhyaḥ dadau kṛṣṇaḥ paramadraviṇāni api

40. Madhusūdana (Kṛṣṇa), having first satisfied the Brahmins with those provisions, also gave supreme riches to those learned in the Vedas.

Words meanings summery:

• तैः (taiḥ) - by them, with them, with those

• तर्पयित्वा (tarpayitvā) - having satisfied, having appeased

• प्रथमम् (prathamam) - first, initially

• ब्राह्मणान् (brāhmaṇān) - the Brahmins

• मधुसूदनः (madhusūdanaḥ) - Kṛṣṇa (Madhusūdana (slayer of the demon Madhu))

• वेदविद्भ्यः (vedavidbhyaḥ) - to those who know the Vedas, to the Vedic scholars

• ददौ (dadau) - gave

• कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

• परमद्रविणानि (paramadraviṇāni) - supreme riches, great wealth

• अपि (api) - also, even, too

Words meanings and morphology

तैः (taiḥ) - by them, with them, with those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to the 'annapānāni' (foods and drinks) from the previous verse.

तर्पयित्वा (tarpayitvā) - having satisfied, having appeased

(indeclinable)

Absolutive (gerund) of causative

Derived from root 'tṛp' (to be satisfied) with causative suffix 'i' + suffix 'ktvā'

Root: tṛp (class 4)

Note: Absolutive form indicating a completed action before the main verb.

प्रथमम् (prathamam) - first, initially

(indeclinable)

Note: Adverbial accusative.

ब्राह्मणान् (brāhmaṇān) - the Brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

Note: Object of 'tarpayitvā'.

मधुसूदनः (madhusūdanaḥ) - Kṛṣṇa (Madhusūdana (slayer of the demon Madhu))

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu (an epithet of Viṣṇu/Kṛṣṇa)

Compound formed from 'madhu' and 'sūdana'

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, demon Madhu
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Derived from root 'sūd' (to kill)
  Root: sūd (class 10)

Note: Subject of the sentence.

वेदविद्भ्यः (vedavidbhyaḥ) - to those who know the Vedas, to the Vedic scholars

(noun)

Dative, masculine, plural of vedavid

vedavid - knowing the Vedas, Vedic scholar

Compound of 'veda' and 'vid' (knower)

Compound type : tatpuruṣa (veda+vid)

• veda – knowledge, the Vedas
  noun (masculine)
  Root: vid (class 2)
• vid – knowing, a knower
  noun (masculine)
  Derived from root 'vid' (to know)
  Root: vid (class 2)

Note: Indirect object of 'dadau'.

ददौ (dadau) - gave

(verb)

3rd person , singular, active, perfect (Lit) of dā

Root: dā (class 3)

Note: Perfect tense form.

कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of a deity/person), dark, black

Note: Subject of 'dadau'.

परमद्रविणानि (paramadraviṇāni) - supreme riches, great wealth

(noun)

Accusative, neuter, plural of paramadraviṇa

paramadraviṇa - supreme wealth, excellent riches

Compound type : karmadhāraya (parama+draviṇa)

• parama – supreme, highest, excellent
  adjective
• draviṇa – wealth, property, riches
  noun (neuter)
  Root: dru (class 1)

Note: Direct object of 'dadau'.

अपि (api) - also, even, too

(indeclinable)

Note: Emphasizes the preceding word.