महाभारतः mahābhārataḥ - book-5, chapter-89, verse-22

वैरं नो नास्ति भवता गोविन्द न च विग्रहः ।
स भवान्प्रसमीक्ष्यैतन्नेदृशं वक्तुमर्हति ॥२२॥

22. vairaṁ no nāsti bhavatā govinda na ca vigrahaḥ ,
sa bhavānprasamīkṣyaitannedṛśaṁ vaktumarhati.

22. vairam naḥ na asti bhavatā govinda na ca vigrahaḥ
saḥ bhavān prasamīkṣya etat na īdṛśam vaktum arhati

22. O Govinda, we have no enmity or conflict with you. Having thoroughly considered this, you should not speak in such a manner.

Words meanings summery:

• वैरम् (vairam) - enmity, hostility, hatred

• नः (naḥ) - to us, our, with us

• न (na) - not, no

• अस्ति (asti) - is, exists

• भवता (bhavatā) - by you (respectful)

• गोविन्द (govinda) - O Govinda (an epithet of Krishna)

• न (na) - not, no

• च (ca) - and, also

• विग्रहः (vigrahaḥ) - conflict, dispute, separation

• सः (saḥ) - that, he

• भवान् (bhavān) - you (respectful)

• प्रसमीक्ष्य (prasamīkṣya) - having seen well, having considered thoroughly, having observed

• एतत् (etat) - this

• न (na) - not, no

• ईदृशम् (īdṛśam) - such, of this kind

• वक्तुम् (vaktum) - to speak, to say

• अर्हति (arhati) - deserves, is fit, should

Words meanings and morphology

वैरम् (vairam) - enmity, hostility, hatred

(noun)

Nominative, neuter, singular of vaira

vaira - enmity, hostility, hatred, malevolence

नः (naḥ) - to us, our, with us

(pronoun)

Dative, plural of asmad

asmad - we, us, our

Note: Can also be genitive or accusative.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

भवता (bhavatā) - by you (respectful)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (respectful term of address)

Note: Can also be used for feminine and neuter.

गोविन्द (govinda) - O Govinda (an epithet of Krishna)

(proper noun)

Vocative, masculine, singular of govinda

govinda - Govinda (name of Krishna, 'finder of cows', 'protector of cows')

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

विग्रहः (vigrahaḥ) - conflict, dispute, separation

(noun)

Nominative, masculine, singular of vigraha

vigraha - conflict, dispute, war, separation, body

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भवान् (bhavān) - you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (respectful term of address)

Note: Can also be used for feminine and neuter.

प्रसमीक्ष्य (prasamīkṣya) - having seen well, having considered thoroughly, having observed

(indeclinable)

absolutive (gerund)

Formed from prefixes 'pra' and 'sam', root 'īkṣ' (to see), and suffix 'lyap'.

Prefixes: pra+sam

Root: īkṣ (class 1)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

न (na) - not, no

(indeclinable)

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Accusative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this

वक्तुम् (vaktum) - to speak, to say

(indeclinable)

infinitive

Formed from root 'vac' (to speak) and suffix 'tumun'.

Root: vac (class 2)

अर्हति (arhati) - deserves, is fit, should

(verb)

3rd person , singular, active, present indicative (laṭ) of arh

Root: arh (class 1)