महाभारतः mahābhārataḥ - book-5, chapter-89, verse-17

अनम्बूकृतमग्रस्तमनिरस्तमसंकुलम् ।
राजीवनेत्रो राजानं हेतुमद्वाक्यमुत्तमम् ॥१७॥

17. anambūkṛtamagrastamanirastamasaṁkulam ,
rājīvanetro rājānaṁ hetumadvākyamuttamam.

17. anambū-kṛtam agrastam anirastam asaṃkulam
rājīva-netraḥ rājānam hetu-mat vākyam uttamam

17. The lotus-eyed one (Krishna) then spoke to the king excellent, well-reasoned words that were clear, distinct, relevant, and free from confusion.

Words meanings summery:

• अनम्बू-कृतम् (anambū-kṛtam) - not confused, clear, not indistinct

• अग्रस्तम् (agrastam) - not swallowed, not indistinct, clear, unhesitant

• अनिरस्तम् (anirastam) - not rejected, not superfluous, relevant, not thrown away

• असंकुलम् (asaṁkulam) - not confused, well-ordered, clear

• राजीव-नेत्रः (rājīva-netraḥ) - Krishna, whose eyes resemble a lotus (lotus-eyed (epithet of Krishna))

• राजानम् (rājānam) - to the king

• हेतु-मत् (hetu-mat) - reasoned, logical, having a cause

• वाक्यम् (vākyam) - speech, words, statement

• उत्तमम् (uttamam) - excellent, supreme, best

Words meanings and morphology

अनम्बू-कृतम् (anambū-kṛtam) - not confused, clear, not indistinct

(adjective)

Accusative, neuter, singular of anambū-kṛta

anambū-kṛta - not made watery, clear, not confused

Past Passive Participle (negative compound)

Negative compound from 'a' (not) + 'ambu' (water) + 'kṛta' (made). Meaning 'not made watery', hence clear or lucid.

Compound type : nañ-tatpurusha (a+ambu+kṛta)

• a – not, un-
  indeclinable
  negative prefix
• ambu – water
  noun (neuter)
• kṛta – made, done
  adjective
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Modifies 'vākyam'. Can be nominative or accusative singular.

अग्रस्तम् (agrastam) - not swallowed, not indistinct, clear, unhesitant

(adjective)

Accusative, neuter, singular of agrasta

agrasta - not swallowed, not indistinct, clear, coherent

Past Passive Participle (negative compound)

Negative compound of grasta (swallowed, indistinct)

Compound type : nañ-tatpurusha (a+grasta)

• a – not, un-
  indeclinable
  negative prefix
• grasta – swallowed, seized, indistinct (speech)
  adjective
  Past Passive Participle
  From root gras (to swallow, seize)
  Root: gras (class 1)

Note: Modifies 'vākyam'. Can be nominative or accusative singular.

अनिरस्तम् (anirastam) - not rejected, not superfluous, relevant, not thrown away

(adjective)

Accusative, neuter, singular of anirasta

anirasta - not thrown out, not rejected, not superfluous, relevant

Past Passive Participle (negative compound)

Negative compound of nirasta (thrown away, rejected)

Compound type : nañ-tatpurusha (a+nirasta)

• a – not, un-
  indeclinable
  negative prefix
• nirasta – thrown out, rejected, removed
  adjective
  Past Passive Participle
  From root as (to throw) with prefix nis
  Prefix: nis
  Root: as (class 4)

Note: Modifies 'vākyam'. Can be nominative or accusative singular.

असंकुलम् (asaṁkulam) - not confused, well-ordered, clear

(adjective)

Accusative, neuter, singular of asaṃkula

asaṁkula - not confused, well-arranged, clear, orderly

Past Passive Participle (negative compound)

Negative compound of saṃkula (confused, disordered)

Compound type : nañ-tatpurusha (a+saṃkula)

• a – not, un-
  indeclinable
  negative prefix
• saṃkula – confused, disordered, crowded
  adjective
  Past Passive Participle
  From root kul (to heap, collect) with prefix sam
  Prefix: sam
  Root: kul (class 1)

Note: Modifies 'vākyam'. Can be nominative or accusative singular.

राजीव-नेत्रः (rājīva-netraḥ) - Krishna, whose eyes resemble a lotus (lotus-eyed (epithet of Krishna))

(adjective)

Nominative, masculine, singular of rājīva-netra

rājīva-netra - lotus-eyed

Compound type : bahuvrihi (rājīva+netra)

• rājīva – blue lotus
  noun (neuter)
• netra – eye
  noun (neuter)
  From root nī (to lead)
  Root: nī (class 1)

Note: Acts as an epithet for Krishna.

राजानम् (rājānam) - to the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

हेतु-मत् (hetu-mat) - reasoned, logical, having a cause

(adjective)

Accusative, neuter, singular of hetu-mat

hetu-mat - reasoned, logical, having a cause

Possessive suffix mat-

Note: Modifies 'vākyam'. Can be nominative or accusative singular.

वाक्यम् (vākyam) - speech, words, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, sentence, statement, words

From root vac (to speak)

Root: vac (class 2)

Note: Can be nominative singular or accusative singular.

उत्तमम् (uttamam) - excellent, supreme, best

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, best, excellent, supreme

Superlative of ud

Note: Modifies 'vākyam'. Can be nominative or accusative singular.