महाभारतः mahābhārataḥ - book-5, chapter-89, verse-28

यस्तान्द्वेष्टि स मां द्वेष्टि यस्ताननु स मामनु ।
ऐकात्म्यं मां गतं विद्धि पाण्डवैर्धर्मचारिभिः ॥२८॥

28. yastāndveṣṭi sa māṁ dveṣṭi yastānanu sa māmanu ,
aikātmyaṁ māṁ gataṁ viddhi pāṇḍavairdharmacāribhiḥ.

28. yaḥ tān dveṣṭi saḥ mām dveṣṭi yaḥ tān anu saḥ mām anu
aikātmyam mām gatam viddhi pāṇḍavaiḥ dharmacāribhiḥ

28. Whoever hates them, hates me. Whoever follows them, follows me. Know that I have attained oneness of self (aikātmyam) with the Pāṇḍavas, who abide by their natural law (dharma).

Words meanings summery:

• यः (yaḥ) - whoever, who

• तान् (tān) - them, those

• द्वेष्टि (dveṣṭi) - hates

• सः (saḥ) - he

• माम् (mām) - me

• द्वेष्टि (dveṣṭi) - hates

• यः (yaḥ) - whoever, who

• तान् (tān) - them, those

• अनु (anu) - after, along, according to, follows

• सः (saḥ) - he

• माम् (mām) - me

• अनु (anu) - after, along, according to, follows

• ऐकात्म्यम् (aikātmyam) - oneness of self, identity, unity of being

• गतम् (gatam) - gone, reached, attained

• विद्धि (viddhi) - know, understand

• पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

• धर्मचारिभिः (dharmacāribhiḥ) - by those who follow dharma, by the righteous

Words meanings and morphology

यः (yaḥ) - whoever, who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun, masculine nominative singular.

Note: Subject of 'dveṣṭi'.

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Demonstrative pronoun, masculine accusative plural.

Note: Object of 'dveṣṭi' and 'anu'.

द्वेष्टि (dveṣṭi) - hates

(verb)

3rd person , singular, active, present (laṭ) of dviṣ

Root 'dviṣ' (cl. 2, `dveṣṭi`/`dviṣate`).

Root: dviṣ (class 2)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Demonstrative pronoun, masculine nominative singular.

Note: Subject of 'dveṣṭi' and 'anu'.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself (first person pronoun)

First person pronoun, accusative singular.

Note: Object of 'dveṣṭi' and 'anu'.

द्वेष्टि (dveṣṭi) - hates

(verb)

3rd person , singular, active, present (laṭ) of dviṣ

Root 'dviṣ' (cl. 2, `dveṣṭi`/`dviṣate`).

Root: dviṣ (class 2)

यः (yaḥ) - whoever, who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun, masculine nominative singular.

Note: Subject of 'dveṣṭi'.

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Demonstrative pronoun, masculine accusative plural.

Note: Object of 'dveṣṭi' and 'anu'.

अनु (anu) - after, along, according to, follows

(indeclinable)

Functions as a preposition with accusative or as a prefix in compound verbs. Here used adverbially or as a quasi-verb.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Demonstrative pronoun, masculine nominative singular.

Note: Subject of 'dveṣṭi' and 'anu'.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself (first person pronoun)

First person pronoun, accusative singular.

Note: Object of 'dveṣṭi' and 'anu'.

अनु (anu) - after, along, according to, follows

(indeclinable)

Functions as a preposition with accusative or as a prefix in compound verbs. Here used adverbially or as a quasi-verb.

ऐकात्म्यम् (aikātmyam) - oneness of self, identity, unity of being

(noun)

Accusative, neuter, singular of aikātmya

aikātmya - oneness of self (ātman), identity, unity, sameness of nature

From 'ekātman' (one self) + suffix '-ya'.

Note: Object of 'gatam'.

गतम् (gatam) - gone, reached, attained

(adjective)

Accusative, neuter, singular of gata

gata - gone, moved, reached, attained, obtained

Past Passive Participle

From root 'gam' (to go) with suffix '-ta'.

Root: gam (class 1)

Note: Null gender_default is fine, it agrees with 'aikātmyam'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root 'vid' (cl. 2, `vetti`), irregular imperative form.

Root: vid (class 2)

पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

From Pāṇḍu + a (suffix for progeny)

Note: Indicates association or accompaniment.

धर्मचारिभिः (dharmacāribhiḥ) - by those who follow dharma, by the righteous

(adjective)

Instrumental, masculine, plural of dharmacārin

dharmacārin - practicing righteousness, observant of duty (dharma), virtuous

Compound of 'dharma' (duty/righteousness) and 'cārin' (practicing/following). Suffix '-in'.

Compound type : tatpuruṣa (dharma+cārin)

• dharma – natural law, intrinsic nature, duty, righteousness, virtue, constitution
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)
• cārin – moving, going, practicing, following
  adjective (masculine)
  Derived from root 'car' (to move, to practice) with the agentive suffix '-in'.
  Root: car (class 1)

Note: Qualifies 'pāṇḍavaiḥ'.