महाभारतः mahābhārataḥ - book-5, chapter-89, verse-39

ततः क्षत्तान्नपानानि शुचीनि गुणवन्ति च ।
उपाहरदनेकानि केशवाय महात्मने ॥३९॥

39. tataḥ kṣattānnapānāni śucīni guṇavanti ca ,
upāharadanekāni keśavāya mahātmane.

39. tataḥ kṣattā annapānāni śucīni guṇavanti
ca upāharat anekāni keśavāya mahātmane

39. Then, Vidura offered many pure and excellent foods and drinks to the great-souled Keśava (Kṛṣṇa).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• क्षत्ता (kṣattā) - Vidura (the charioteer, the chamberlain, Vidura)

• अन्नपानानि (annapānāni) - foods and drinks, provisions

• शुचीनि (śucīni) - pure, clean, holy

• गुणवन्ति (guṇavanti) - endowed with good qualities, wholesome, excellent

• च (ca) - and

• उपाहरत् (upāharat) - offered, presented

• अनेकानि (anekāni) - many, numerous

• केशवाय (keśavāya) - to Kṛṣṇa (to Keśava)

• महात्मने (mahātmane) - to the great-souled one, to the noble one

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

Note: Adverb of time.

क्षत्ता (kṣattā) - Vidura (the charioteer, the chamberlain, Vidura)

(noun)

Nominative, masculine, singular of kṣattṛ

kṣattṛ - a charioteer, a chamberlain, an attendant, Vidura

Note: Refers to Vidura.

अन्नपानानि (annapānāni) - foods and drinks, provisions

(noun)

Accusative, neuter, plural of annapāna

annapāna - food and drink, provisions

Compound type : dvandva (anna+pāna)

• anna – food, grain
  noun (neuter)
  Past Passive Participle (from ad, to eat)
  Derived from root 'ad' (to eat) + suffix 'kta' (na)
  Root: ad (class 2)
• pāna – drink, act of drinking
  noun (neuter)
  Derived from root 'pā' (to drink)
  Root: pā (class 1)

शुचीनि (śucīni) - pure, clean, holy

(adjective)

Accusative, neuter, plural of śuci

śuci - pure, clean, bright, holy, virtuous

Note: Qualifies annapānāni.

गुणवन्ति (guṇavanti) - endowed with good qualities, wholesome, excellent

(adjective)

Accusative, neuter, plural of guṇavat

guṇavat - possessed of qualities, virtuous, excellent, wholesome

Derived with suffix '-vat' (possessive) from 'guṇa'

Note: Qualifies annapānāni.

च (ca) - and

(indeclinable)

Note: Conjunction.

उपाहरत् (upāharat) - offered, presented

(verb)

3rd person , singular, active, imperfect (Laṅ) of upāhṛ

Derived from root 'hṛ' (to carry) with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: hṛ (class 1)

अनेकानि (anekāni) - many, numerous

(adjective)

Accusative, neuter, plural of aneka

aneka - many, numerous, not one

Negative compound ('a' + 'eka')

Compound type : nañ-tatpuruṣa (a+eka)

• a – not, un-, non-
  indeclinable
• eka – one, single
  pronoun (neuter)

Note: Qualifies annapānāni.

केशवाय (keśavāya) - to Kṛṣṇa (to Keśava)

(proper noun)

Dative, masculine, singular of keśava

keśava - Keśava (an epithet of Kṛṣṇa, 'having beautiful hair' or 'slayer of the demon Keśi')

Note: Refers to Kṛṣṇa.

महात्मने (mahātmane) - to the great-souled one, to the noble one

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble, magnificent, a great being

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, mighty
  adjective
• ātman – soul, self, spirit, essence
  noun (masculine)

Note: Qualifies Keśava.