महाभारतः mahābhārataḥ - book-5, chapter-89, verse-25

संप्रीतिभोज्यान्यन्नानि आपद्भोज्यानि वा पुनः ।
न च संप्रीयसे राजन्न चाप्यापद्गता वयम् ॥२५॥

25. saṁprītibhojyānyannāni āpadbhojyāni vā punaḥ ,
na ca saṁprīyase rājanna cāpyāpadgatā vayam.

25. samprīti bhojyāni annāni āpat bhojyāni vā punaḥ
na ca samprīyase rājan na ca api āpat gatā vayam

25. These foods are typically eaten with affection, or alternatively, in times of distress. But O King, you are neither pleased, nor are we ourselves in a state of distress.

Words meanings summery:

• सम्प्रीति (samprīti) - affection, delight, love

• भोज्यानि (bhojyāni) - foods to be eaten (with affection) (to be eaten, edible, enjoyable)

• अन्नानि (annāni) - foods, provisions

• आपत् (āpat) - distress, calamity

• भोज्यानि (bhojyāni) - foods to be eaten (in distress) (to be eaten, edible)

• वा (vā) - or, optionally

• पुनः (punaḥ) - again, moreover, but

• न (na) - not, no

• च (ca) - and, also

• सम्प्रीयसे (samprīyase) - you are delighted, you are pleased

• राजन् (rājan) - O King

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - also, even, too

• आपत् (āpat) - distress, calamity

• गता (gatā) - fallen into (distress) (gone, fallen (into), reached)

• वयम् (vayam) - we

Words meanings and morphology

सम्प्रीति (samprīti) - affection, delight, love

(noun)

feminine, singular of samprīti

samprīti - affection, love, delight, pleasure, satisfaction

Note: Part of the compound 'samprīti-bhojyāni'.

भोज्यानि (bhojyāni) - foods to be eaten (with affection) (to be eaten, edible, enjoyable)

(adjective)

Nominative, neuter, plural of bhojya

bhojya - to be eaten, fit for food, edible, enjoyable, to be consumed

Gerundive (NVA)

Formed from root 'bhuj' (to eat) and suffix 'ṇyat'.

Compound type : tatpurusha (samprīti+bhojya)

• samprīti – affection, love, delight
  noun (feminine)
• bhojya – to be eaten, edible
  adjective (neuter)
  Gerundive (NVA)
  Formed from root 'bhuj' (to eat) and suffix 'ṇyat'.
  Root: bhuj (class 7)

अन्नानि (annāni) - foods, provisions

(noun)

Nominative, neuter, plural of anna

anna - food, grain, provisions

आपत् (āpat) - distress, calamity

(noun)

feminine, singular of āpad

āpad - distress, calamity, misfortune, danger

Note: Used as the first part of the compound 'āpat-bhojyāni'.

भोज्यानि (bhojyāni) - foods to be eaten (in distress) (to be eaten, edible)

(adjective)

Nominative, neuter, plural of bhojya

bhojya - to be eaten, fit for food, edible, enjoyable, to be consumed

Gerundive (NVA)

Formed from root 'bhuj' (to eat) and suffix 'ṇyat'.

Compound type : tatpurusha (āpad+bhojya)

• āpad – distress, calamity
  noun (feminine)
• bhojya – to be eaten, edible
  adjective (neuter)
  Gerundive (NVA)
  Formed from root 'bhuj' (to eat) and suffix 'ṇyat'.
  Root: bhuj (class 7)

वा (vā) - or, optionally

(indeclinable)

पुनः (punaḥ) - again, moreover, but

(indeclinable)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

सम्प्रीयसे (samprīyase) - you are delighted, you are pleased

(verb)

2nd person , singular, middle, present indicative (laṭ) of samprī

Prefix: sam

Root: prī (class 9)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

आपत् (āpat) - distress, calamity

(noun)

feminine, singular of āpad

āpad - distress, calamity, misfortune, danger

Note: Used as the first part of the compound 'āpat-gatā'.

गता (gatā) - fallen into (distress) (gone, fallen (into), reached)

(adjective)

Nominative, feminine, plural of gata

gata - gone, reached, obtained, past, fallen into

Past Passive Participle

Formed from root 'gam' (to go) and suffix 'kta'.

Compound type : tatpurusha (āpad+gata)

• āpad – distress, calamity
  noun (feminine)
• gata – gone, reached, fallen into
  adjective (feminine)
  Past Passive Participle
  Formed from root 'gam' (to go) and suffix 'kta'.
  Root: gam (class 1)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we, us, our