महाभारतः mahābhārataḥ - book-5, chapter-89, verse-36

तेऽभिगम्याब्रुवंस्तत्र कुरवो मधुसूदनम् ।
निवेदयामो वार्ष्णेय सरत्नांस्ते गृहान्वयम् ॥३६॥

36. te'bhigamyābruvaṁstatra kuravo madhusūdanam ,
nivedayāmo vārṣṇeya saratnāṁste gṛhānvayam.

36. te abhigamya abruvan tatra kuravaḥ madhusūdanam
nivedayāmaḥ vārṣṇeya saratnān te gṛhān vayam

36. They, the Kurus, having approached Madhusūdana (Kṛṣṇa) there, said: 'O Vārṣṇeya (Kṛṣṇa), we offer you our houses, along with their treasures.'

Words meanings summery:

• ते (te) - Refers to Droṇa, Kṛpa, Bhīṣma, Bāhlika, and the Kurus. (they)

• अभिगम्य (abhigamya) - having approached

• अब्रुवन् (abruvan) - they spoke, they said

• तत्र (tatra) - there, then, in that place

• कुरवः (kuravaḥ) - Refers to the Kauravas. (the Kurus, descendants of Kuru)

• मधुसूदनम् (madhusūdanam) - An epithet for Vāsudeva (Kṛṣṇa). (to Madhusudana, slayer of Madhu)

• निवेदयामः (nivedayāmaḥ) - we offer, we present, we submit

• वार्ष्णेय (vārṣṇeya) - A vocative epithet for Kṛṣṇa. (O Vrishni, O descendant of Vrishni)

• सरत्नान् (saratnān) - with jewels, accompanied by treasures

• ते (te) - Your (referring to Kṛṣṇa). (your)

• गृहान् (gṛhān) - houses (accusative plural)

• वयम् (vayam) - we

Words meanings and morphology

ते (te) - Refers to Droṇa, Kṛpa, Bhīṣma, Bāhlika, and the Kurus. (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Masculine nominative plural of 'tad'.

अभिगम्य (abhigamya) - having approached

(indeclinable)

Absolutive (Gerund)

Derived from root 'gam' with prefix 'abhi'. Ends in -ya after prefixes.

Prefix: abhi

Root: gam (class 1)

अब्रुवन् (abruvan) - they spoke, they said

(verb)

3rd person , plural, active, imperfect (laṅ) of brū

Imperfect Active

3rd person plural, Imperfect active, Parasmaipada. The initial 'a-' is the augment for imperfect tense.

Root: brū (class 2)

तत्र (tatra) - there, then, in that place

(indeclinable)

Locative adverb from 'tad'.

कुरवः (kuravaḥ) - Refers to the Kauravas. (the Kurus, descendants of Kuru)

(proper noun)

Nominative, masculine, plural of kuru

kuru - a Kuru, descendant of Kuru

Plural form often refers to the Kuru lineage or the Kauravas.

मधुसूदनम् (madhusūdanam) - An epithet for Vāsudeva (Kṛṣṇa). (to Madhusudana, slayer of Madhu)

(proper noun)

Accusative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu (demon), an epithet of Vishnu/Krishna

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, a demon named Madhu
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Derivative from verb 'sūd' (to destroy).
  Root: sūd (class 10)

निवेदयामः (nivedayāmaḥ) - we offer, we present, we submit

(verb)

1st person , plural, active, present (laṭ) of nivedaya

Present Active

1st person plural, Present active, Parasmaipada. Causative form of 'ni-vid' (to make known, to offer).

Prefix: ni

Root: vid (class 10)

वार्ष्णेय (vārṣṇeya) - A vocative epithet for Kṛṣṇa. (O Vrishni, O descendant of Vrishni)

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vrishni, belonging to the Vrishni clan

Appears as an Apatyārtha (descendant) derivation from Vṛṣṇi.

सरत्नान् (saratnān) - with jewels, accompanied by treasures

(adjective)

Accusative, masculine, plural of saratna

saratna - along with jewels/treasures

Bahuvrīhi compound, meaning 'accompanied by jewels'.

Compound type : bahuvrīhi (sa+ratna)

• sa – with, accompanied by
  indeclinable
• ratna – jewel, gem, treasure
  noun (neuter)

ते (te) - Your (referring to Kṛṣṇa). (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form of 2nd person pronoun, genitive singular.

Note: Enclitic form.

गृहान् (gṛhān) - houses (accusative plural)

(noun)

Accusative, masculine, plural of gṛha

gṛha - house, home, dwelling

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

1st person plural nominative.

Note: Explicit subject for 'nivedayāmaḥ'.