महाभारतः mahābhārataḥ - book-5, chapter-89, verse-32

सर्वमेतदभोक्तव्यमन्नं दुष्टाभिसंहितम् ।
क्षत्तुरेकस्य भोक्तव्यमिति मे धीयते मतिः ॥३२॥

32. sarvametadabhoktavyamannaṁ duṣṭābhisaṁhitam ,
kṣatturekasya bhoktavyamiti me dhīyate matiḥ.

32. sarvam etat abhoktavyam annam duṣṭābhisaṃhitam
kṣattuḥ ekasya bhoktavyam iti me dhīyate matiḥ

32. All this food, tainted by malicious intent, is not to be eaten. My conviction is that only the food of the charioteer (kṣattṛ) is fit to be consumed.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, every

• एतत् (etat) - this

• अभोक्तव्यम् (abhoktavyam) - not to be eaten, unfit for consumption

• अन्नम् (annam) - food, sustenance

• दुष्टाभिसंहितम् (duṣṭābhisaṁhitam) - contaminated by evil-doers, prepared with evil intent

• क्षत्तुः (kṣattuḥ) - of Vidura (of the charioteer (Vidura), of the chamberlain)

• एकस्य (ekasya) - of one, of him alone

• भोक्तव्यम् (bhoktavyam) - to be eaten, fit for consumption

• इति (iti) - thus, so, this

• मे (me) - by me, my

• धीयते (dhīyate) - is held, is placed, is thought

• मतिः (matiḥ) - opinion, thought, conviction

Words meanings and morphology

सर्वम् (sarvam) - all, whole, every

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

Note: modifies 'annam'

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: modifies 'annam'

अभोक्तव्यम् (abhoktavyam) - not to be eaten, unfit for consumption

(adjective)

Nominative, neuter, singular of abhoktavya

abhoktavya - not to be eaten, unfit for consumption

Gerundive (negated)

Gerundive of √bhuj (to eat, enjoy) with 'a-' negation

Compound type : nañ-tatpuruṣa (a+bhoktavya)

• a – not, un-
  indeclinable
• bhoktavya – to be eaten, fit for enjoyment/consumption
  adjective
  Gerundive
  from √bhuj (to eat, enjoy)
  Root: bhuj (class 7)

Note: modifies 'annam'

अन्नम् (annam) - food, sustenance

(noun)

Nominative, neuter, singular of anna

anna - food, grain, cooked rice

Past Passive Participle

from √ad (to eat), originally meaning 'that which is eaten'

Root: ad (class 2)

Note: subject of the implied verb 'is'

दुष्टाभिसंहितम् (duṣṭābhisaṁhitam) - contaminated by evil-doers, prepared with evil intent

(adjective)

Nominative, neuter, singular of duṣṭābhisaṃhita

duṣṭābhisaṁhita - prepared or collected by evil people; tainted by evil intent

Compound type : tatpurusha (duṣṭa+abhisaṃhita)

• duṣṭa – wicked, evil, corrupted, bad
  adjective
  Past Passive Participle
  from √duṣ (to be bad, corrupt)
  Root: duṣ (class 4)
• abhisaṃhita – prepared, collected, intended
  adjective
  Past Passive Participle
  from √dhā (to place, put) with prefixes abhi and sam
  Prefixes: abhi+sam
  Root: dhā (class 3)

Note: modifies 'annam'

क्षत्तुः (kṣattuḥ) - of Vidura (of the charioteer (Vidura), of the chamberlain)

(noun)

Genitive, masculine, singular of kṣattṛ

kṣattṛ - charioteer, chamberlain, doorkeeper, son of a kṣatriya by a śūdra woman (Vidura)

Root: kṣad (class 1)

एकस्य (ekasya) - of one, of him alone

(pronoun)

Genitive, masculine, singular of eka

eka - one, single, alone, unique

Note: modifies 'kṣattuḥ'

भोक्तव्यम् (bhoktavyam) - to be eaten, fit for consumption

(adjective)

Nominative, neuter, singular of bhoktavya

bhoktavya - to be eaten, fit for enjoyment/consumption

Gerundive

from √bhuj (to eat, enjoy)

Root: bhuj (class 7)

Note: implied subject is 'annam' (food)

इति (iti) - thus, so, this

(indeclinable)

मे (me) - by me, my

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive, 'my', in relation to 'matiḥ'.

धीयते (dhīyate) - is held, is placed, is thought

(verb)

3rd person , singular, passive, present (laṭ) of dhā

present stem `dhīya`, passive voice of √dhā

Root: dhā (class 3)

मतिः (matiḥ) - opinion, thought, conviction

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, intelligence, opinion, conviction

Root: man (class 4)

Note: subject of 'dhīyate'