महाभारतः mahābhārataḥ - book-5, chapter-89, verse-13

कस्मादन्नानि पानानि वासांसि शयनानि च ।
त्वदर्थमुपनीतानि नाग्रहीस्त्वं जनार्दन ॥१३॥

13. kasmādannāni pānāni vāsāṁsi śayanāni ca ,
tvadarthamupanītāni nāgrahīstvaṁ janārdana.

13. kasmāt annāni pānāni vāsāṃsi śayanāni ca
tvadartham upanītāni na agrahīḥ tvam janārdana

13. "O Janārdana (Kṛṣṇa), why did you not accept the foods, drinks, garments, and beds that were offered for you?"

Words meanings summery:

• कस्मात् (kasmāt) - why, from what cause, on account of what

• अन्नानि (annāni) - foods, grains

• पानानि (pānāni) - drinks, beverages

• वासांसि (vāsāṁsi) - garments, clothes

• शयनानि (śayanāni) - beds, couches, sleeping places

• च (ca) - and

• त्वदर्थम् (tvadartham) - for your sake, for you

• उपनीतानि (upanītāni) - brought, offered, presented

• न (na) - not, no

• अग्रहीः (agrahīḥ) - did you accept, did you take

• त्वम् (tvam) - you

• जनार्दन (janārdana) - O Kṛṣṇa (O Janārdana (agitator of men, destroyer of evil men))

Words meanings and morphology

कस्मात् (kasmāt) - why, from what cause, on account of what

(indeclinable)

Ablative singular of 'kim' used adverbially

Note: Used as an interrogative adverb 'why'

अन्नानि (annāni) - foods, grains

(noun)

Accusative, neuter, plural of anna

anna - food, rice, grain

Past Passive Participle

Derived from root 'ad' (to eat)

Root: ad (class 2)

पानानि (pānāni) - drinks, beverages

(noun)

Accusative, neuter, plural of pāna

pāna - drinking, drink, beverage

Derived from root 'pā' (to drink)

Root: pā (class 1)

वासांसि (vāsāṁsi) - garments, clothes

(noun)

Accusative, neuter, plural of vāsas

vāsas - garment, cloth, clothing

शयनानि (śayanāni) - beds, couches, sleeping places

(noun)

Accusative, neuter, plural of śayana

śayana - bed, couch, sleeping

Derived from root 'śī' (to lie down)

Root: śī (class 2)

च (ca) - and

(indeclinable)

त्वदर्थम् (tvadartham) - for your sake, for you

(noun)

Accusative, neuter, singular of tvadartha

tvadartha - for your purpose, for your sake

Compound type : tatpurusha (tvad+artha)

• yuṣmad – you (pronoun)
  pronoun
  Stem of 'yuṣmad' used in compound
• artha – purpose, meaning, wealth, object
  noun (neuter)

Note: Functions adverbially, meaning 'for your sake'.

उपनीतानि (upanītāni) - brought, offered, presented

(adjective)

Accusative, neuter, plural of upanīta

upanīta - brought near, presented, offered

Past Passive Participle

Derived from root 'nī' with upasarga 'upa'

Prefix: upa

Root: nī (class 1)

Note: Agrees with 'annāni, pānāni, vāsāṃsi, śayanāni'

न (na) - not, no

(indeclinable)

अग्रहीः (agrahīḥ) - did you accept, did you take

(verb)

2nd person , singular, active, Aorist (luṅ) of grah

Root: grah (class 9)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

जनार्दन (janārdana) - O Kṛṣṇa (O Janārdana (agitator of men, destroyer of evil men))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitator of men; destroyer of evil men; a name of Vishnu or Krishna