महाभारतः mahābhārataḥ - book-5, chapter-178, verse-9

ततस्तं नातिमनसं समुदीक्ष्याहमब्रुवम् ।
नाहमेनां पुनर्दद्यां भ्रात्रे ब्रह्मन्कथंचन ॥९॥

9. tatastaṁ nātimanasaṁ samudīkṣyāhamabruvam ,
nāhamenāṁ punardadyāṁ bhrātre brahmankathaṁcana.

9. tataḥ tam na atimanasam samudīkṣya aham abruvam na
aham enām punaḥ dadyām bhrātre brahman kathaṃcana

9. tataḥ aham tam na atimanasam samudīkṣya abruvam
brahman aham enām punaḥ bhrātre kathaṃcana na dadyām

9. Then, having observed him (Bhīṣma) to be displeased, I (Ambā) said, 'O Brahmin (brahman), I would never again give myself to my brother (Vicitravīrya).'

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from there)

• तम् (tam) - him (Bhīṣma) (him, that (masculine accusative singular))

• न (na) - not (not, no)

• अतिमनसम् (atimanasam) - displeased (referring to Bhīṣma) (excessively mindful, very pleased, displeased (when negated))

• समुदीक्ष्य (samudīkṣya) - having observed (Bhīṣma) (having observed, having seen, having looked carefully)

• अहम् (aham) - I (Ambā) (I)

• अब्रुवम् (abruvam) - I (Ambā) said (I said, I spoke)

• न (na) - not (not, no)

• अहम् (aham) - I (Ambā) (I)

• एनाम् (enām) - myself (Ambā) (her, this one)

• पुनः (punaḥ) - again (again, further, moreover)

• दद्याम् (dadyām) - I (Ambā) would give (I might give, I would give)

• भ्रात्रे (bhrātre) - to my brother (Vicitravīrya) (to the brother)

• ब्रह्मन् (brahman) - O Parashurama (who is a Brahmin) (O Brahmin, O learned one)

• कथंचन (kathaṁcana) - by no means, never (by no means, in any way, ever (often with negation))

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from there)

(indeclinable)

Derived from tad, used as an adverb of time or sequence.

Note: Marks sequence of events.

तम् (tam) - him (Bhīṣma) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Masculine accusative singular of tad.

Note: Object of 'samudīkṣya'.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'atimanasam'.

अतिमनसम् (atimanasam) - displeased (referring to Bhīṣma) (excessively mindful, very pleased, displeased (when negated))

(adjective)

Accusative, masculine, singular of atimanasa

atimanasa - very intelligent, highly spirited, excessively mindful

Compound of ati (excessively) and manas (mind/heart). When negated with 'na', means 'not pleased' or 'displeased'.

Compound type : karmadhāraya (ati+manas)

• ati – over, excessively, beyond
  indeclinable
  Upasarga, also used as a prefix in compounds.
• manas – mind, heart, intellect
  noun (neuter)
  Root: man

Note: Modifies 'tam'.

समुदीक्ष्य (samudīkṣya) - having observed (Bhīṣma) (having observed, having seen, having looked carefully)

(indeclinable)

Absolutive (gerund)

Derived from root īkṣ with upasargas sam and ud. Absolutive ending -ya.

Prefixes: sam+ud

Root: īkṣ (class 1)

Note: Action preceding 'abruvam'.

अहम् (aham) - I (Ambā) (I)

(pronoun)

Nominative, singular of asmad

asmad - I

Nominative singular of asmad.

Note: Subject of 'abruvam' and 'dadyām'.

अब्रुवम् (abruvam) - I (Ambā) said (I said, I spoke)

(verb)

1st person , singular, active, past imperfect (laṅ) of brū

Imperfect, 1st person singular, active voice

Imperfect (laṅ) form of root brū. The initial 'a' is the augment.

Root: brū (class 2)

Note: Main verb of the first clause.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'dadyām'.

अहम् (aham) - I (Ambā) (I)

(pronoun)

Nominative, singular of asmad

asmad - I

Nominative singular of asmad.

Note: Subject of 'dadyām'.

एनाम् (enām) - myself (Ambā) (her, this one)

(pronoun)

Accusative, feminine, singular of enam

enam - this, him, her, it

Feminine accusative singular of the pronoun base enam (often used as substitute for idam).

Note: Object of 'dadyām'.

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

दद्याम् (dadyām) - I (Ambā) would give (I might give, I would give)

(verb)

1st person , singular, active, optative (vidhiliṅ) of dā

Optative, 1st person singular, active voice

Optative (liṅ) form of root dā (3rd class, juhotyādi).

Root: dā (class 3)

भ्रात्रे (bhrātre) - to my brother (Vicitravīrya) (to the brother)

(noun)

Dative, masculine, singular of bhrātṛ

bhrātṛ - brother

r-stem noun.

Note: Indirect object of 'dadyām'.

ब्रह्मन् (brahman) - O Parashurama (who is a Brahmin) (O Brahmin, O learned one)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, learned person

n-stem noun (masculine gender).

Root: bṛh (class 1)

Note: Addressing Parashurama.

कथंचन (kathaṁcana) - by no means, never (by no means, in any way, ever (often with negation))

(indeclinable)

Formed from katham (how) + cana (a particle for indefinite or negative sense).

Note: Intensifies the negation.