महाभारतः mahābhārataḥ - book-5, chapter-178, verse-22

न भयाद्वासवस्यापि धर्मं जह्यां महाद्युते ।
प्रसीद मा वा यद्वा ते कार्यं तत्कुरु माचिरम् ॥२२॥

22. na bhayādvāsavasyāpi dharmaṁ jahyāṁ mahādyute ,
prasīda mā vā yadvā te kāryaṁ tatkuru māciram.

22. na bhayāt vāsavasya api dharmam jahyām mahādyute
prasīda mā vā yat vā te kāryam tat kuru mā ciram

22. mahādyute vāsavasya bhayāt api dharmam na jahyām
prasīda vā mā yat vā te kāryam tat māciram kuru

22. O greatly resplendent one, I would not abandon my natural law (dharma) even from fear of Indra (Vāsava). Be pleased, or not; whatever your task is, accomplish it without delay.

Words meanings summery:

• न (na) - not, no

• भयात् (bhayāt) - from fear, owing to fear

• वासवस्य (vāsavasya) - of Vāsava, of Indra

• अपि (api) - even, also, too

• धर्मम् (dharmam) - my natural law (dharma) (natural law, constitution, duty, righteousness)

• जह्याम् (jahyām) - I would abandon, I would give up

• महाद्युते (mahādyute) - O greatly resplendent one, O mighty radiance

• प्रसीद (prasīda) - be pleased, be gracious, be calm

• मा (mā) - not (prohibitive particle)

• वा (vā) - or, either

• यत् (yat) - whatever, which

• वा (vā) - or, either

• ते (te) - your, to you

• कार्यम् (kāryam) - your task (task, to be done, duty)

• तत् (tat) - that (task) (that, that one)

• कुरु (kuru) - do, make, perform

• मा (mā) - not (prohibitive particle)

• चिरम् (ciram) - delay (for a long time, long)

Words meanings and morphology

न (na) - not, no

(indeclinable)

भयात् (bhayāt) - from fear, owing to fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, terror

Derived from root √bhī (3P), 'to fear'.

Root: bhī (class 3)

वासवस्य (vāsavasya) - of Vāsava, of Indra

(proper noun)

Genitive, masculine, singular of vāsava

vāsava - Indra, a king of gods

Derived from Vasu (father of Indra).

अपि (api) - even, also, too

(indeclinable)

धर्मम् (dharmam) - my natural law (dharma) (natural law, constitution, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, natural law, constitution, intrinsic nature

Derived from root √dhṛ (1U), 'to hold, support'.

Root: dhṛ (class 1)

जह्याम् (jahyām) - I would abandon, I would give up

(verb)

1st person , singular, active, optative (vidhi-liṅ) of √hā

Root √hā (3P), 'to abandon'.

Root: hā (class 3)

महाद्युते (mahādyute) - O greatly resplendent one, O mighty radiance

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - greatly resplendent, mighty radiance

Compound type : bahuvrihi (mahā+dyuti)

• mahā – great, large, mighty
  adjective (feminine)
• dyuti – splendor, radiance, light
  noun (feminine)
  Derived from root √dyut (1A), 'to shine'.
  Root: dyut (class 1)

प्रसीद (prasīda) - be pleased, be gracious, be calm

(verb)

2nd person , singular, active, imperative (loṭ) of √sad

Derived from root √sad (1P), 'to sit, settle', with prefix pra.

Prefix: pra

Root: sad (class 1)

मा (mā) - not (prohibitive particle)

(indeclinable)

Note: Used with 'vā' to express 'or not'.

वा (vā) - or, either

(indeclinable)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

वा (vā) - or, either

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

कार्यम् (kāryam) - your task (task, to be done, duty)

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, duty, task, business

Gerundive (future passive participle)

Derived from root √kṛ (8U), 'to do, make'.

Root: kṛ (class 8)

तत् (tat) - that (task) (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (loṭ) of √kṛ

Root √kṛ (8U), 'to do'.

Root: kṛ (class 8)

मा (mā) - not (prohibitive particle)

(indeclinable)

Note: Part of the compound 'māciram'.

चिरम् (ciram) - delay (for a long time, long)

(indeclinable)

Note: Used adverbially. Part of the compound 'māciram'.