महाभारतः mahābhārataḥ - book-5, chapter-178, verse-8

स्वधर्मं पुरुषव्याघ्र राजपुत्री लभत्वियम् ।
न युक्तमवमानोऽयं कर्तुं राज्ञा त्वयानघ ॥८॥

8. svadharmaṁ puruṣavyāghra rājaputrī labhatviyam ,
na yuktamavamāno'yaṁ kartuṁ rājñā tvayānagha.

8. svadharmam puruṣavyāghra rājaputrī labhatu iyam
na yuktam avamānaḥ ayam kartum rājñā tvayā anagha

8. puruṣavyāghra anagha iyam rājaputrī svadharmam
labhatu ayam avamānaḥ rājñā tvayā kartum na yuktam

8. O tiger among men (puruṣavyāghra), let this princess attain her intrinsic nature (svadharma), her rightful destiny. O sinless one (anagha), it is not proper for this humiliation to be inflicted by a king like you.

Words meanings summery:

• स्वधर्मम् (svadharmam) - her own rightful place or destiny (svadharma) (one's own natural law, intrinsic nature, duty, rightful conduct)

• पुरुषव्याघ्र (puruṣavyāghra) - O Bhīṣma, foremost among men (puruṣavyāghra) (O tiger among men, O foremost of men)

• राजपुत्री (rājaputrī) - the princess Ambā (princess, daughter of a king)

• लभतु (labhatu) - let her (Ambā) obtain her rightful place (let her obtain, let her get, let her reach)

• इयम् (iyam) - this (princess Ambā) (this, she)

• न (na) - not (not, no)

• युक्तम् (yuktam) - proper, fitting (proper, fitting, joined, right)

• अवमानः (avamānaḥ) - this act of disrespect/humiliation (disrespect, humiliation, insult, contempt)

• अयम् (ayam) - this (humiliation) (this, he)

• कर्तुम् (kartum) - to inflict, to do (to do, to make, to perform)

• राज्ञा (rājñā) - by a king (like you, Bhīṣma) (by a king)

• त्वया (tvayā) - by you (referring to Bhīṣma) (by you)

• अनघ (anagha) - O Bhīṣma, the sinless one (anagha) (O sinless one, O faultless one)

Words meanings and morphology

स्वधर्मम् (svadharmam) - her own rightful place or destiny (svadharma) (one's own natural law, intrinsic nature, duty, rightful conduct)

(noun)

Accusative, masculine, singular of svadharma

svadharma - one's own natural law, intrinsic nature, duty, rightful conduct

Compound type : tatpuruṣa (sva+dharma)

• sva – one's own, self
  pronoun
• dharma – natural law, intrinsic nature, constitution, duty, righteousness
  noun (masculine)
  From root dhṛ (to hold, support).
  Root: dhṛ (class 1)

Note: Object of 'labhatu'.

पुरुषव्याघ्र (puruṣavyāghra) - O Bhīṣma, foremost among men (puruṣavyāghra) (O tiger among men, O foremost of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, foremost of men

A metaphorical compound, comparing a man to a tiger in terms of prowess.

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Addressing Bhīṣma.

राजपुत्री (rājaputrī) - the princess Ambā (princess, daughter of a king)

(noun)

Nominative, feminine, singular of rājaputrī

rājaputrī - princess, daughter of a king

Feminine form of rājaputra.

Compound type : tatpuruṣa (rājan+putrī)

• rājan – king
  noun (masculine)
  Root: rāj (class 1)
• putrī – daughter
  noun (feminine)
  Feminine of putra.

Note: Subject of 'labhatu'.

लभतु (labhatu) - let her (Ambā) obtain her rightful place (let her obtain, let her get, let her reach)

(verb)

3rd person , singular, active, imperative (loṭ) of labh

Imperative, 3rd person singular, active voice (parasmaipada equivalent)

Root labh (1st class, bhvādi, typically middle voice). This form (labhatu) is commonly found as a 3rd singular imperative in classical Sanskrit, despite the root being ātmanepada.

Root: labh (class 1)

Note: Refers to the princess Ambā.

इयम् (iyam) - this (princess Ambā) (this, she)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Note: Refers to the princess Ambā.

न (na) - not (not, no)

(indeclinable)

Note: Negates the propriety of the action.

युक्तम् (yuktam) - proper, fitting (proper, fitting, joined, right)

(adjective)

Nominative, neuter, singular of yukta

yukta - proper, fitting, joined, connected, engaged

Past Passive Participle

Derived from root yuj.

Root: yuj (class 7)

Note: Predicative adjective for the implied 'this humiliation'.

अवमानः (avamānaḥ) - this act of disrespect/humiliation (disrespect, humiliation, insult, contempt)

(noun)

Nominative, masculine, singular of avamāna

avamāna - disrespect, humiliation, insult, contempt

Verbal noun from ava-man 'to disrespect'.

Prefix: ava

Root: man (class 4)

Note: Subject of the implied 'is not proper'.

अयम् (ayam) - this (humiliation) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Note: Refers to 'avamānaḥ'.

कर्तुम् (kartum) - to inflict, to do (to do, to make, to perform)

(verb)

infinitive of kṛ

Infinitive

Infinitive form of root kṛ.

Root: kṛ (class 8)

Note: Expresses purpose or capability.

राज्ञा (rājñā) - by a king (like you, Bhīṣma) (by a king)

(noun)

Instrumental, masculine, singular of rājan

rājan - king

n-stem noun.

Root: rāj (class 1)

Note: Agent of 'kartum'.

त्वया (tvayā) - by you (referring to Bhīṣma) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

अनघ (anagha) - O Bhīṣma, the sinless one (anagha) (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, innocent

Negation (na) + agha (sin).

Compound type : nan-tatpuruṣa (na+agha)

• na – not, without
  indeclinable
  Negating particle in a compound.
• agha – sin, evil, distress
  noun (neuter)

Note: Addressing Bhīṣma.