महाभारतः mahābhārataḥ - book-5, chapter-178, verse-11

न भयान्नाप्यनुक्रोशान्न लोभान्नार्थकाम्यया ।
क्षत्रधर्ममहं जह्यामिति मे व्रतमाहितम् ॥११॥

11. na bhayānnāpyanukrośānna lobhānnārthakāmyayā ,
kṣatradharmamahaṁ jahyāmiti me vratamāhitam.

11. na bhayāt na api anukrośāt na lobhāt na arthakāmyayā
kṣatradharmam aham jahyām iti me vratam āhitam

11. aham bhayāt na,
anukrośāt api na,
lobhāt na,
arthakāmyayā na kṣatradharmam jahyām.
iti me vratam āhitam.

11. Neither from fear, nor from compassion, nor from greed, nor from the desire for gain, would I abandon the intrinsic nature (dharma) of a warrior. This is the vow I have undertaken.

Words meanings summery:

• न (na) - not, no

• भयात् (bhayāt) - from fear, out of fear

• न (na) - not, no

• अपि (api) - even, also, too

• अनुक्रोशात् (anukrośāt) - from compassion, out of pity

• न (na) - not, no

• लोभात् (lobhāt) - from greed, out of avarice

• न (na) - not, no

• अर्थकाम्यया (arthakāmyayā) - by desire for wealth, from desire for gain

• क्षत्रधर्मम् (kṣatradharmam) - the duty of a warrior, the law of a kṣatriya

• अहम् (aham) - I

• जह्याम् (jahyām) - I would abandon, I might give up

• इति (iti) - thus, in this manner, (marks quoted speech or conclusion)

• मे (me) - my (vow) (my, to me, for me)

• व्रतम् (vratam) - vow, sacred observance, resolve

• आहितम् (āhitam) - placed, established, undertaken

Words meanings and morphology

न (na) - not, no

(indeclinable)

भयात् (bhayāt) - from fear, out of fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, danger

Derived from root bhī ('to fear').

Root: bhī (class 3)

न (na) - not, no

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

अनुक्रोशात् (anukrośāt) - from compassion, out of pity

(noun)

Ablative, masculine, singular of anukrośa

anukrośa - compassion, pity, sympathy

Derived from root kruś ('to cry, lament') with prefix anu-.

Prefix: anu

Root: kruś (class 1)

न (na) - not, no

(indeclinable)

लोभात् (lobhāt) - from greed, out of avarice

(noun)

Ablative, masculine, singular of lobha

lobha - greed, avarice, covetousness, desire

Derived from root lubh ('to covet, desire').

Root: lubh (class 4)

न (na) - not, no

(indeclinable)

अर्थकाम्यया (arthakāmyayā) - by desire for wealth, from desire for gain

(noun)

Instrumental, feminine, singular of arthakāmya

arthakāmya - desire for wealth, covetousness for gain

Compound type : tatpuruṣa (artha+kāmya)

• artha – object, purpose, wealth, gain, meaning
  noun (masculine)
• kāmya – desire, wish, desirable
  noun (feminine)
  Derived from root kam ('to desire').
  Root: kam (class 1)

क्षत्रधर्मम् (kṣatradharmam) - the duty of a warrior, the law of a kṣatriya

(noun)

Accusative, masculine, singular of kṣatradharma

kṣatradharma - the duty, constitution, or intrinsic nature (dharma) of a warrior (kṣatriya)

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior class, dominion, power, sovereignty
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue, custom
  noun (masculine)
  Derived from root dhṛ ('to uphold, support').
  Root: dhṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

जह्याम् (jahyām) - I would abandon, I might give up

(verb)

1st person , singular, active, optative (vidhiliṅ) of hā

Optative mood, Parasmaipada, 1st person singular

From root hā (3rd class, juhotyādi), reduplicated form in optative.

Root: hā (class 3)

इति (iti) - thus, in this manner, (marks quoted speech or conclusion)

(indeclinable)

मे (me) - my (vow) (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

Enclitic form of the pronoun asmad (I).

व्रतम् (vratam) - vow, sacred observance, resolve

(noun)

Nominative, neuter, singular of vrata

vrata - vow, sacred observance, religious duty, resolve, discipline

Derived from root vṛ ('to choose, resolve').

Root: vṛ (class 5)

आहितम् (āhitam) - placed, established, undertaken

(adjective)

Nominative, neuter, singular of āhita

āhita - placed, established, undertaken, consecrated, deposited

Past Passive Participle

From root dhā ('to place, put') with prefix ā-.

Prefix: ā

Root: dhā (class 3)