महाभारतः mahābhārataḥ - book-5, chapter-178, verse-37

न तदा जायते भीष्मो मद्विधः क्षत्रियोऽपि वा ।
यस्ते युद्धमयं दर्पं कामं च व्यपनाशयेत् ॥३७॥

37. na tadā jāyate bhīṣmo madvidhaḥ kṣatriyo'pi vā ,
yaste yuddhamayaṁ darpaṁ kāmaṁ ca vyapanāśayet.

37. na tadā jāyate bhīṣmaḥ madvidhaḥ kṣatriyaḥ api vā
yaḥ te yuddhamayam darpam kāmam ca vyapanāśayet

37. tadā na bhīṣmaḥ madvidhaḥ vā api kṣatriyaḥ yaḥ te
yuddhamayam darpam ca kāmam vyapanāśayet jāyate

37. Until now, no formidable warrior like me, or even a Kṣatriya, existed who could completely eradicate your battle-born pride and desire.

Words meanings summery:

• न (na) - not

• तदा (tadā) - then, at that time

• जायते (jāyate) - is born, comes into being

• भीष्मः (bhīṣmaḥ) - a formidable warrior (here, referring to Paraśurāma's own power, or a generalized formidable person) (terrible, formidable one)

• मद्विधः (madvidhaḥ) - like me, of my kind

• क्षत्रियः (kṣatriyaḥ) - Kṣatriya (member of the warrior class)

• अपि (api) - even, also

• वा (vā) - or

• यः (yaḥ) - who, which

• ते (te) - your, to you

• युद्धमयम् (yuddhamayam) - consisting of battle, battle-born

• दर्पम् (darpam) - pride, arrogance

• कामम् (kāmam) - desire, wish, love

• च (ca) - and

• व्यपनाशयेत् (vyapanāśayet) - should destroy, should remove

Words meanings and morphology

न (na) - not

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

जायते (jāyate) - is born, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

root verb

present stem jāya-

Root: jan (class 4)

भीष्मः (bhīṣmaḥ) - a formidable warrior (here, referring to Paraśurāma's own power, or a generalized formidable person) (terrible, formidable one)

(adjective)

Nominative, masculine, singular of bhīṣma

bhīṣma - terrible, dreadful, formidable

From √bhī (to fear)

Root: bhī (class 3)

मद्विधः (madvidhaḥ) - like me, of my kind

(adjective)

Nominative, masculine, singular of madvidha

madvidha - like me, of my kind, similar to me

Compound type : tatpuruṣa (mat+vidha)

• mat – me, I (ablative/stem of asmad)
  pronoun
• vidha – kind, sort, manner
  noun (masculine)

क्षत्रियः (kṣatriyaḥ) - Kṣatriya (member of the warrior class)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - Kṣatriya (member of the warrior caste), ruler, noble

अपि (api) - even, also

(indeclinable)

वा (vā) - or

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which (relative pronoun)

Note: Refers to 'bhīṣmaḥ madvidhaḥ kṣatriyaḥ'.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form of yuṣmad

युद्धमयम् (yuddhamayam) - consisting of battle, battle-born

(adjective)

Accusative, masculine, singular of yuddhamaya

yuddhamaya - consisting of battle, full of battle, battle-related

Compound type : tatpuruṣa (yuddha+maya)

• yuddha – battle, war, fight
  noun (neuter)
  Root: yudh (class 4)
• maya – consisting of, full of
  suffix (masculine)

Note: Modifies 'darpam'.

दर्पम् (darpam) - pride, arrogance

(noun)

Accusative, masculine, singular of darpa

darpa - pride, arrogance, haughtiness

From √dṛp (to be proud, boast)

Root: dṛp (class 4)

कामम् (kāmam) - desire, wish, love

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, longing, love, pleasure

From √kam (to desire)

Root: kam (class 1)

च (ca) - and

(indeclinable)

व्यपनाशयेत् (vyapanāśayet) - should destroy, should remove

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vyapanāś

causative of root verb

From √naś (to perish) with upasargas vi and apa, in causative form.

Prefixes: vi+apa

Root: naś (class 4)