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3,65

महाभारतः       mahābhārataḥ - book-3, chapter-65, verse-7

मन्दप्रख्यायमानेन रूपेणाप्रतिमेन ताम् ।
पिनद्धां धूमजालेन प्रभामिव विभावसोः ॥७॥
7. mandaprakhyāyamānena rūpeṇāpratimena tām ,
pinaddhāṁ dhūmajālena prabhāmiva vibhāvasoḥ.
7. mandaprakhyāyamānena rūpeṇa apratimena tām
pinaddhām dhūmajālena prabhām iva vibhāvasoḥ
7. Her incomparable form was faintly visible, as if she were a flame of fire (vibhāvasu) obscured by a network of smoke (dhūmajāla).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मन्दप्रख्यायमानेन (mandaprakhyāyamānena) - faintly visible, dimly appearing
  • रूपेण (rūpeṇa) - by the form, by the appearance
  • अप्रतिमेन (apratimena) - incomparable, unequalled
  • ताम् (tām) - Damayantī (her)
  • पिनद्धाम् (pinaddhām) - covered, obscured, enveloped
  • धूमजालेन (dhūmajālena) - by a network of smoke, by a screen of smoke
  • प्रभाम् (prabhām) - splendor, light, flame
  • इव (iva) - like, as if
  • विभावसोः (vibhāvasoḥ) - of fire (of fire, of the sun)

Words meanings and morphology

मन्दप्रख्यायमानेन (mandaprakhyāyamānena) - faintly visible, dimly appearing
(participle)
Instrumental, neuter, singular of mandaprakhyāyamāna
mandaprakhyāyamāna - faintly visible, dimly appearing, slowly becoming renowned
Present Passive Participle
mandam (slowly) + prakhyāyamāna (being seen/known); root khyā with pra- prefix, passive voice
Compound type : karmadhāraya (manda+prakhyāyamāna)
  • manda – slow, dull, faint
    adjective (masculine)
  • prakhyāyamāna – being seen, being known, appearing
    participle (masculine)
    Present Passive Participle (Ātmanepada)
    root khyā (to be known, seen) with pra- prefix
    Prefix: pra
    Root: khyā (class 2)
Note: Agrees with rūpeṇa
रूपेण (rūpeṇa) - by the form, by the appearance
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, appearance, beauty
अप्रतिमेन (apratimena) - incomparable, unequalled
(adjective)
Instrumental, neuter, singular of apratima
apratima - incomparable, unequalled, peerless
a (negative) + pratima (likeness, comparison)
Compound type : bahuvrīhi (a+pratima)
  • a – not, non-
    indeclinable
  • pratima – likeness, image, comparison
    noun (masculine)
Note: Agrees with rūpeṇa
ताम् (tām) - Damayantī (her)
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, it
Note: Refers to Vaidarbhī
पिनद्धाम् (pinaddhām) - covered, obscured, enveloped
(participle)
Accusative, feminine, singular of pinaddha
pinaddha - covered, obscured, enveloped, bound
Past Passive Participle
root nah (to bind, tie) with api- prefix (shortened to pi)
Prefix: api
Root: nah (class 4)
Note: Agrees with tām and prabhām
धूमजालेन (dhūmajālena) - by a network of smoke, by a screen of smoke
(noun)
Instrumental, neuter, singular of dhūmajāla
dhūmajāla - network of smoke, mass of smoke, smoke screen
Compound type : tatpuruṣa (dhūma+jāla)
  • dhūma – smoke
    noun (masculine)
  • jāla – net, network, mass, multitude
    noun (neuter)
Note: Agent of pinaddhām
प्रभाम् (prabhām) - splendor, light, flame
(noun)
Accusative, feminine, singular of prabhā
prabhā - light, splendor, radiance, flame
Note: Object of comparison
इव (iva) - like, as if
(indeclinable)
विभावसोः (vibhāvasoḥ) - of fire (of fire, of the sun)
(noun)
Genitive, masculine, singular of vibhāvasu
vibhāvasu - fire, sun, moon, a god
Note: Possessive of prabhām