महाभारतः mahābhārataḥ - book-3, chapter-65, verse-20

इमामसितकेशान्तां शतपत्रायतेक्षणाम् ।
सुखार्हां दुःखितां दृष्ट्वा ममापि व्यथते मनः ॥२०॥

20. imāmasitakeśāntāṁ śatapatrāyatekṣaṇām ,
sukhārhāṁ duḥkhitāṁ dṛṣṭvā mamāpi vyathate manaḥ.

20. imām asitakeśāntām śatapatrāyatekṣaṇām sukhārhām
duḥkhitām dṛṣṭvā mama api vyathate manaḥ

20. Seeing this woman with dark hair and eyes like long lotus petals, who deserves happiness but is now distressed, even my mind (manas) is pained.

Words meanings summery:

• इमाम् (imām) - this (woman, Damayantī) (this (feminine))

• असितकेशान्ताम् (asitakeśāntām) - (this woman) with dark hair (dark-haired, having black hair)

• शतपत्रायतेक्षणाम् (śatapatrāyatekṣaṇām) - (this woman) with eyes like long lotus petals (having eyes like long lotus petals)

• सुखार्हाम् (sukhārhām) - (this woman) deserving of happiness (deserving of happiness, worthy of joy)

• दुःखिताम् (duḥkhitām) - (this woman) who is distressed (distressed, suffering, sorrowful)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• मम (mama) - my (my, of me)

• अपि (api) - even (even, also, though)

• व्यथते (vyathate) - is pained, is distressed (pains, is distressed, suffers)

• मनः (manaḥ) - mind (manas) (mind, heart, intellect (manas))

Words meanings and morphology

इमाम् (imām) - this (woman, Damayantī) (this (feminine))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Object of dṛṣṭvā.

असितकेशान्ताम् (asitakeśāntām) - (this woman) with dark hair (dark-haired, having black hair)

(adjective)

Accusative, feminine, singular of asitakeśānta

asitakeśānta - dark-haired, having black hair

Bahuvrīhi compound.

Compound type : bahuvrīhi (asita+keśa+anta)

• asita – black, dark, not white
  adjective (masculine)
  From a (not) + sita (white)
• keśa – hair, mane
  noun (masculine)
• anta – end, extremity, limit
  noun (masculine)

शतपत्रायतेक्षणाम् (śatapatrāyatekṣaṇām) - (this woman) with eyes like long lotus petals (having eyes like long lotus petals)

(adjective)

Accusative, feminine, singular of śatapatrāyatekṣaṇa

śatapatrāyatekṣaṇa - having eyes like long lotus petals

Bahuvrīhi compound. From śatapatra (lotus) + āyatekṣaṇa (long-eyed).

Compound type : bahuvrīhi (śatapatra+āyata+īkṣaṇa)

• śatapatra – lotus (literally 'hundred-petaled')
  noun (neuter)
  Compound: śata (hundred) + patra (leaf, petal)
• āyata – long, extended, stretched
  adjective (masculine)
  Past Passive Participle
  From ā-yam (to stretch, extend)
  Prefix: ā
  Root: yam (class 1)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  From root īkṣ (to see)
  Root: īkṣ (class 1)

सुखार्हाम् (sukhārhām) - (this woman) deserving of happiness (deserving of happiness, worthy of joy)

(adjective)

Accusative, feminine, singular of sukhārha

sukhārha - deserving of happiness, worthy of joy, fit for pleasure

Tatpurusha compound: sukha (happiness) + arha (deserving).

Compound type : tatpurusha (sukha+arha)

• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• arha – deserving, worthy, fit, proper
  adjective (masculine)
  From root arh (to deserve)
  Root: arh (class 1)

दुःखिताम् (duḥkhitām) - (this woman) who is distressed (distressed, suffering, sorrowful)

(adjective)

Accusative, feminine, singular of duḥkhita

duḥkhita - distressed, suffering, sorrowful, grieved

Past Passive Participle

From duḥkh (to suffer, cause pain) + ita suffix (a form of kta).

Root: duḥkh (class 10)

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

Formed with suffix tvā.

Root: dṛś (class 1)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

First person pronoun.

Note: Possessive for manaḥ.

अपि (api) - even (even, also, though)

(indeclinable)

व्यथते (vyathate) - is pained, is distressed (pains, is distressed, suffers)

(verb)

3rd person , singular, middle, present (laṭ) of vyath

Present Middle

Class 1 Ātmanepada verb.

Root: vyath (class 1)

Note: Subject is manaḥ.

मनः (manaḥ) - mind (manas) (mind, heart, intellect (manas))

(noun)

Nominative, neuter, singular of manas

manas - mind, heart, intellect, conscience, internal organ (manas)

Root: man (class 4)

Note: Subject of vyathate.