महाभारतः mahābhārataḥ - book-3, chapter-65, verse-36

एतदिच्छाम्यहं त्वत्तो ज्ञातुं सर्वमशेषतः ।
तत्त्वेन हि ममाचक्ष्व पृच्छन्त्या देवरूपिणीम् ॥३६॥

36. etadicchāmyahaṁ tvatto jñātuṁ sarvamaśeṣataḥ ,
tattvena hi mamācakṣva pṛcchantyā devarūpiṇīm.

36. etat icchāmi aham tvattaḥ jñātum sarvam aśeṣataḥ
tattvena hi mama ācakṣva pṛcchantyāḥ devarūpiṇīm

36. I wish to know all of this from you completely and truly. Therefore, please tell me, as I am asking, everything about this goddess-like woman.

Words meanings summery:

• एतत् (etat) - this, that

• इच्छामि (icchāmi) - I wish, I desire

• अहम् (aham) - I

• त्वत्तः (tvattaḥ) - from you

• ज्ञातुम् (jñātum) - to know, to understand

• सर्वम् (sarvam) - all, whole, entire

• अशेषतः (aśeṣataḥ) - completely, entirely, without remainder

• तत्त्वेन (tattvena) - truly, really, in reality, accurately

• हि (hi) - indeed, surely, for, because

• मम (mama) - to me, for me, my

• आचक्ष्व (ācakṣva) - tell, relate, narrate

• पृच्छन्त्याः (pṛcchantyāḥ) - to me who am asking, of me who am asking

• देवरूपिणीम् (devarūpiṇīm) - the goddess-like one, having the form of a deity

Words meanings and morphology

एतत् (etat) - this, that

(pronoun)

Accusative, neuter, singular of etad

etad - this, that, this one

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

ज्ञातुम् (jñātum) - to know, to understand

(indeclinable)

Root: jñā (class 9)

Note: infinitive form from √jñā

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

अशेषतः (aśeṣataḥ) - completely, entirely, without remainder

(indeclinable)

suffix -tas meaning 'from' or 'completely'

तत्त्वेन (tattvena) - truly, really, in reality, accurately

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essential nature, principle

हि (hi) - indeed, surely, for, because

(indeclinable)

मम (mama) - to me, for me, my

(pronoun)

singular of asmad

asmad - I

आचक्ष्व (ācakṣva) - tell, relate, narrate

(verb)

2nd person , singular, middle, imperative (loṭ) of ācakṣ

Prefix: ā

Root: cakṣ (class 2)

पृच्छन्त्याः (pṛcchantyāḥ) - to me who am asking, of me who am asking

(adjective)

feminine, singular of pṛcchat

pṛcchat - asking, inquiring

Present Active Participle

from √prach (to ask)

Root: prach (class 6)

Note: feminine genitive/dative singular of present active participle

देवरूपिणीम् (devarūpiṇīm) - the goddess-like one, having the form of a deity

(adjective)

Accusative, feminine, singular of devarūpiṇī

devarūpiṇī - having the form of a god or goddess, divine-looking

Compound type : bahuvrīhi (deva+rūpiṇ)

• deva – god, deity
  noun (masculine)
• rūpiṇ – having the form of, embodied as
  adjective
  suffix -in indicating 'possessing'