महाभारतः mahābhārataḥ - book-3, chapter-65, verse-32

जनित्र्यै प्रेषयामास सैरन्ध्री रुदते भृशम् ।
ब्राह्मणेन समागम्य तां वेद यदि मन्यसे ॥३२॥

32. janitryai preṣayāmāsa sairandhrī rudate bhṛśam ,
brāhmaṇena samāgamya tāṁ veda yadi manyase.

32. janitryai preṣayāmāsa sairandhrī rudate bhṛśam
brāhmaṇena samāgamya tāṃ veda yadi manyase

32. Sairandhrī, profusely weeping, sent word to her mother, (the message was:) 'If you acknowledge (her identity), you will recognize her by meeting with this brahmin (Sudeva).'

Words meanings summery:

• जनित्र्यै (janitryai) - to Damayantī's mother (to the mother, for the mother)

• प्रेषयामास (preṣayāmāsa) - sent, dispatched

• सैरन्ध्री (sairandhrī) - referring to Damayantī in disguise (Sairandhrī (a female attendant, Damayantī in disguise))

• रुदते (rudate) - Sairandhrī weeps (weeps, cries)

• भृशम् (bhṛśam) - greatly, exceedingly, profusely

• ब्राह्मणेन (brāhmaṇena) - by Sudeva (by the brahmin, with the brahmin)

• समागम्य (samāgamya) - having met, having approached

• तां (tāṁ) - referring to Sairandhrī (Damayantī) (her, that (feminine))

• वेद (veda) - you (the mother) will recognize (her) (you know, you will know, know!)

• यदि (yadi) - if, in case that

• मन्यसे (manyase) - if you (the mother) believe/acknowledge (her identity) (you think, you believe, you consider)

Words meanings and morphology

जनित्र्यै (janitryai) - to Damayantī's mother (to the mother, for the mother)

(noun)

Dative, feminine, singular of janitrī

janitrī - mother, ancestress

Feminine form of 'janitar' or derived from root 'jan' (to produce).

Root: jan (class 4)

प्रेषयामास (preṣayāmāsa) - sent, dispatched

(verb)

3rd person , singular, active, perfect (lit) of preṣ

perfect tense (āmāsa-affix)

3rd person singular perfect active of 'pra-iṣ' (root 'iṣ' with prefix 'pra'). 'āmāsa' is a periphrastic perfect ending.

Prefix: pra

Root: iṣ (class 4)

Note: Subject is Sairandhrī.

सैरन्ध्री (sairandhrī) - referring to Damayantī in disguise (Sairandhrī (a female attendant, Damayantī in disguise))

(proper noun)

Nominative, feminine, singular of sairandhrī

sairandhrī - a female attendant, a chambermaid (Damayantī's pseudonym)

Derived from 'sairandhra', a class of mixed caste.

Note: Subject of 'preṣayāmāsa'.

रुदते (rudate) - Sairandhrī weeps (weeps, cries)

(verb)

3rd person , singular, middle, present (lat) of rud

present tense

3rd person singular present middle of root rud.

Root: rud (class 2)

Note: This clause describes the state of the subject 'Sairandhrī'.

भृशम् (bhṛśam) - greatly, exceedingly, profusely

(indeclinable)

ब्राह्मणेन (brāhmaṇena) - by Sudeva (by the brahmin, with the brahmin)

(noun)

Instrumental, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, one belonging to the priestly class

Derived from 'brahman'.

समागम्य (samāgamya) - having met, having approached

(indeclinable)

absolutive

From root gam (to go) with upasargas sam- and ā-, and suffix -ya.

Prefixes: sam+ā

Root: gam (class 1)

तां (tāṁ) - referring to Sairandhrī (Damayantī) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Object of 'veda'.

वेद (veda) - you (the mother) will recognize (her) (you know, you will know, know!)

(verb)

2nd person , singular, active, perfect / imperative (lit / laṭ) of vid

perfect tense (lit) or imperative (laṭ)

2nd person singular perfect active, or 2nd person singular imperative active. In epic, perfect forms are sometimes used for present or imperative.

Root: vid (class 2)

Note: Here, interpreted as an imperative or future-like statement in the message.

यदि (yadi) - if, in case that

(indeclinable)

मन्यसे (manyase) - if you (the mother) believe/acknowledge (her identity) (you think, you believe, you consider)

(verb)

2nd person , singular, middle, present (lat) of man

present tense

2nd person singular present middle of root man.

Root: man (class 4)