महाभारतः mahābhārataḥ - book-3, chapter-65, verse-30

रुरोद च भृशं राजन्वैदर्भी शोककर्शिता ।
दृष्ट्वा सुदेवं सहसा भ्रातुरिष्टं द्विजोत्तमम् ॥३०॥

30. ruroda ca bhṛśaṁ rājanvaidarbhī śokakarśitā ,
dṛṣṭvā sudevaṁ sahasā bhrāturiṣṭaṁ dvijottamam.

30. ruroda ca bhṛśaṃ rājan vaidarbhī śokakarśitā
dṛṣṭvā sudevaṃ sahasā bhrātuḥ iṣṭaṃ dvijottamam

30. And Vaidarbhī, overcome with sorrow, wept profusely, O king, upon suddenly seeing Sudeva, the most excellent brahmin who was dear to her brother.

Words meanings summery:

• रुरोद (ruroda) - wept

• च (ca) - and

• भृशम् (bhṛśam) - greatly, exceedingly, profusely

• राजन् (rājan) - O king

• वैदर्भी (vaidarbhī) - referring to Damayantī, princess of Vidarbha (Vaidarbhī)

• शोककर्शिता (śokakarśitā) - emaciated by grief, overcome with sorrow

• दृष्ट्वा (dṛṣṭvā) - having seen, upon seeing

• सुदेवं (sudevaṁ) - Sudeva

• सहसा (sahasā) - suddenly, at once, unexpectedly

• भ्रातुः (bhrātuḥ) - referring to Damayantī's brother (of the brother)

• इष्टं (iṣṭaṁ) - dear to her brother (desired, dear, beloved)

• द्विजोत्तमम् (dvijottamam) - the best among twice-born, the most excellent brahmin

Words meanings and morphology

रुरोद (ruroda) - wept

(verb)

3rd person , singular, active, perfect (lit) of rud

perfect tense

3rd person singular perfect active of root rud

Root: rud (class 2)

च (ca) - and

(indeclinable)

भृशम् (bhṛśam) - greatly, exceedingly, profusely

(indeclinable)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Null stem noun.

Root: rāj (class 1)

वैदर्भी (vaidarbhī) - referring to Damayantī, princess of Vidarbha (Vaidarbhī)

(proper noun)

Nominative, feminine, singular of vaidarbhī

vaidarbhī - a woman from Vidarbha; Damayantī

Feminine derivation from Vidarbha.

शोककर्शिता (śokakarśitā) - emaciated by grief, overcome with sorrow

(adjective)

Nominative, feminine, singular of śokakarśita

śokakarśita - emaciated by grief, weakened by sorrow

Compound. 'Karśita' is PPP of 'kṛś' (to emaciate).

Compound type : tatpuruṣa (śoka+karśita)

• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• karśita – emaciated, weakened, tormented
  adjective (masculine)
  Past Passive Participle
  From root kṛś (to become thin, emaciated)
  Root: kṛś (class 4)

Note: Agrees with Vaidarbhī.

दृष्ट्वा (dṛṣṭvā) - having seen, upon seeing

(indeclinable)

absolutive

From root dṛś (to see) with suffix -tvā

Root: dṛś (class 1)

सुदेवं (sudevaṁ) - Sudeva

(proper noun)

Accusative, masculine, singular of sudeva

sudeva - Sudeva (a proper name)

सहसा (sahasā) - suddenly, at once, unexpectedly

(indeclinable)

Instrumental singular of 'sahas' used adverbially.

Root: sah (class 1)

भ्रातुः (bhrātuḥ) - referring to Damayantī's brother (of the brother)

(noun)

Genitive, masculine, singular of bhrātṛ

bhrātṛ - brother

ṛ-stem noun.

Root: bhṛ (class 3)

इष्टं (iṣṭaṁ) - dear to her brother (desired, dear, beloved)

(adjective)

Accusative, masculine, singular of iṣṭa

iṣṭa - desired, liked, loved, worshipped, sacrificed

Past Passive Participle

From root yaj (to sacrifice, worship) or iṣ (to wish, desire)

Root: iṣ / yaj (class 4)

Note: Agrees with Sudeva.

द्विजोत्तमम् (dvijottamam) - the best among twice-born, the most excellent brahmin

(noun)

Accusative, masculine, singular of dvijottama

dvijottama - best among the twice-born (dvija), best brahmin

Compound. 'Uttama' means 'best, highest'.

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born; a brahmin, kshatriya, or vaishya; a bird; a tooth
  noun (masculine)
  From dvi (two) + ja (born).
  Root: jan (class 4)
• uttama – best, highest, supreme, principal
  adjective (masculine)
  Superlative form from 'ud' (up) + 'tamap' suffix.

Note: Agrees with Sudeva.